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L. Althusser, 'Ideology and ideological state apparatuses' in Lenin and Philosophy (New York: Monthly Review Press), pp. 127-186.
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L. Althusser, 'Ideology and ideological state apparatuses' in Lenin and Philosophy (New York: Monthly Review Press), pp. 127-186.
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Richter, Ibid; see also K. Tribe, 'The Geschichtliche Grundbegriffe Project: From history of ideas to conceptual history. A review article', Comparative Studies in History and Society, 31, (1), January 1989, pp. 180-184.
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Richter, Ibid; see also K. Tribe, 'The Geschichtliche Grundbegriffe Project: From history of ideas to conceptual history. A review article', Comparative Studies in History and Society, 31, (1), January 1989, pp. 180-184.
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Foucault, Ibid, pp. 155, 156.
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Foucault, Ibid, pp. 155, 156.
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9
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34347332160
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Starting with Discipline and Punish, Foucault's work of the 1970s and 1980s is often understood as marking an abandonment of his earlier concern with the archaeology of knowledge, where the focus was on the internal structure of systems of thought, towards an investigation of the manifold way in which various knowledges and techniques, embodied in social practices and institutions, have acted historically in constituting subjects. But as Dreyfus and Rabinow have claimed, it is a mistake to characterize Foucault's work as marking a straightforward 'turn' from archaeology to genealogy. Rather, f]rom his earliest days Foucault has used variants of a strict analysis of discourse (archaeology) and paid a more general attention to that which conditions, limits, and institutionalizes discursive formations genealogy, There is no pre- and post-archaeology or genealogy
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Starting with Discipline and Punish, Foucault's work of the 1970s and 1980s is often understood as marking an abandonment of his earlier concern with the archaeology of knowledge, where the focus was on the internal structure of systems of thought, towards an investigation of the manifold way in which various knowledges and techniques, embodied in social practices and institutions, have acted historically in constituting subjects. But as Dreyfus and Rabinow have claimed, it is a mistake to characterize Foucault's work as marking a straightforward 'turn' from archaeology to genealogy. Rather, '[f]rom his earliest days Foucault has used variants of a strict analysis of discourse (archaeology) and paid a more general attention to that which conditions, limits, and institutionalizes discursive formations (genealogy). There is no pre- and post-archaeology or genealogy.
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10
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0003877679
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However, the weighting and conception of these approaches has changed during the development of his work, See, Chicago, IL: The University of Chicago Press
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However, the weighting and conception of these approaches has changed during the development of his work'. See H. Dreyfus and P. Rabinow, Michel Foucault: Beyond Structuralism and Hermeneutics (Chicago, IL: The University of Chicago Press, 1983), p. 104.
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Michel Foucault: Beyond Structuralism and Hermeneutics
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Dreyfus, H.1
Rabinow, P.2
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R. Koselleck, Futures Past (New York: Columbia University Press, 2004), pp. 75-92.
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Koselleck, R.1
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Koselleck, Ibid, p. 75.
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Koselleck, Ibid, p. 75.
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34347345779
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Koselleck, Ibid, p. 79.
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Koselleck, Ibid, p. 79.
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15
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34347356301
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Koselleck, Ibid, p. 80.
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Koselleck, Ibid, p. 80.
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34347348880
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Koselleck, Ibid, p. 82.
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Koselleck, Ibid, p. 82.
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34347340374
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Koselleck, Ibid, p. 83.
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Koselleck, Ibid, p. 83.
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18
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34347338479
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M. Heidegger, Being and Time(Oxford: Blackwell, 1962); H.-G. Gadamer, Truth and Method (London: Continuum, 2004). It is, however, true that Heidegger and Gadamer had an important influence on Koselleck's view of Begriffsgeschichte in so far as they stressed the primarily historical character of selfunderstanding.
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M. Heidegger, Being and Time(Oxford: Blackwell, 1962); H.-G. Gadamer, Truth and Method (London: Continuum, 2004). It is, however, true that Heidegger and Gadamer had an important influence on Koselleck's view of Begriffsgeschichte in so far as they stressed the primarily historical character of selfunderstanding.
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19
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34347330019
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op cit
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See
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See Dreyfus and Rabinow, op cit, Ref. 9, pp. xii-xiii.
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Ref
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21
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34347360423
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Koselleck, Ibid, p. 22.
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Koselleck, Ibid, p. 22.
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26
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M. Foucault, 'Truth and Power' in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 3: Power (London: Penguin, 2000), p. 119.
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M. Foucault, 'Truth and Power' in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 3: Power (London: Penguin, 2000), p. 119.
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M. Foucault, 'Nietzsche, genealogy, history', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 2: Aesthetics, Method and Epistemology (London: Penguin, 2000), p. 370.
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M. Foucault, 'Nietzsche, genealogy, history', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 2: Aesthetics, Method and Epistemology (London: Penguin, 2000), p. 370.
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London: Routledge, The Birth of the Clinic London: Routledge
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M. Foucault, Madness and Civilisation (London: Routledge, 2001); The Birth of the Clinic (London: Routledge, 2003).
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M. Foucault. 'Governmentality', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 3: Power (London: Penguin, 2000), p. 207.
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M. Foucault. 'Governmentality', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 3: Power (London: Penguin, 2000), p. 207.
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34347359463
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Foucault, Ibid, p. 217.
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Foucault, Ibid, p. 217.
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33
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34347343581
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Foucault, Ibid, p. 202.
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Foucault, Ibid, p. 202.
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M. Foucault, 'The subject and power', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 3: Power (London: Penguin, 2000), p. 332.
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M. Foucault, 'The subject and power', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 3: Power (London: Penguin, 2000), p. 332.
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M. Foucault, 'What is enlightenment?', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 1:EThics (London: Penguin, 2000), p. 319.
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M. Foucault, 'What is enlightenment?', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 1:EThics (London: Penguin, 2000), p. 319.
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