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Volumn 12, Issue 1, 2007, Pages 49-66

The ideological interpellation of individuals as combatants: An encounter between Reinhart Koselleck and Michel Foucault

Author keywords

[No Author keywords available]

Indexed keywords

IDEOLOGY; MODERNITY; POLITICAL CHANGE; SOCIAL CHANGE;

EID: 34347364758     PISSN: 13569317     EISSN: 14699613     Source Type: Journal    
DOI: 10.1080/13569310601095606     Document Type: Article
Times cited : (12)

References (43)
  • 1
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    • L. Althusser, 'Ideology and ideological state apparatuses' in Lenin and Philosophy (New York: Monthly Review Press), pp. 127-186.
    • L. Althusser, 'Ideology and ideological state apparatuses' in Lenin and Philosophy (New York: Monthly Review Press), pp. 127-186.
  • 3
    • 84976013887 scopus 로고    scopus 로고
    • Richter, Ibid; see also K. Tribe, 'The Geschichtliche Grundbegriffe Project: From history of ideas to conceptual history. A review article', Comparative Studies in History and Society, 31, (1), January 1989, pp. 180-184.
    • Richter, Ibid; see also K. Tribe, 'The Geschichtliche Grundbegriffe Project: From history of ideas to conceptual history. A review article', Comparative Studies in History and Society, 31, (1), January 1989, pp. 180-184.
  • 8
    • 34347325841 scopus 로고    scopus 로고
    • Foucault, Ibid, pp. 155, 156.
    • Foucault, Ibid, pp. 155, 156.
  • 9
    • 34347332160 scopus 로고    scopus 로고
    • Starting with Discipline and Punish, Foucault's work of the 1970s and 1980s is often understood as marking an abandonment of his earlier concern with the archaeology of knowledge, where the focus was on the internal structure of systems of thought, towards an investigation of the manifold way in which various knowledges and techniques, embodied in social practices and institutions, have acted historically in constituting subjects. But as Dreyfus and Rabinow have claimed, it is a mistake to characterize Foucault's work as marking a straightforward 'turn' from archaeology to genealogy. Rather, f]rom his earliest days Foucault has used variants of a strict analysis of discourse (archaeology) and paid a more general attention to that which conditions, limits, and institutionalizes discursive formations genealogy, There is no pre- and post-archaeology or genealogy
    • Starting with Discipline and Punish, Foucault's work of the 1970s and 1980s is often understood as marking an abandonment of his earlier concern with the archaeology of knowledge, where the focus was on the internal structure of systems of thought, towards an investigation of the manifold way in which various knowledges and techniques, embodied in social practices and institutions, have acted historically in constituting subjects. But as Dreyfus and Rabinow have claimed, it is a mistake to characterize Foucault's work as marking a straightforward 'turn' from archaeology to genealogy. Rather, '[f]rom his earliest days Foucault has used variants of a strict analysis of discourse (archaeology) and paid a more general attention to that which conditions, limits, and institutionalizes discursive formations (genealogy). There is no pre- and post-archaeology or genealogy.
  • 10
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    • However, the weighting and conception of these approaches has changed during the development of his work, See, Chicago, IL: The University of Chicago Press
    • However, the weighting and conception of these approaches has changed during the development of his work'. See H. Dreyfus and P. Rabinow, Michel Foucault: Beyond Structuralism and Hermeneutics (Chicago, IL: The University of Chicago Press, 1983), p. 104.
    • (1983) Michel Foucault: Beyond Structuralism and Hermeneutics , pp. 104
    • Dreyfus, H.1    Rabinow, P.2
  • 12
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    • New York: Columbia University Press
    • R. Koselleck, Futures Past (New York: Columbia University Press, 2004), pp. 75-92.
    • (2004) Futures Past , pp. 75-92
    • Koselleck, R.1
  • 13
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    • Koselleck, Ibid, p. 75.
    • Koselleck, Ibid, p. 75.
  • 14
    • 34347345779 scopus 로고    scopus 로고
    • Koselleck, Ibid, p. 79.
    • Koselleck, Ibid, p. 79.
  • 15
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    • Koselleck, Ibid, p. 80.
    • Koselleck, Ibid, p. 80.
  • 16
    • 34347348880 scopus 로고    scopus 로고
    • Koselleck, Ibid, p. 82.
    • Koselleck, Ibid, p. 82.
  • 17
    • 34347340374 scopus 로고    scopus 로고
    • Koselleck, Ibid, p. 83.
    • Koselleck, Ibid, p. 83.
  • 18
    • 34347338479 scopus 로고    scopus 로고
    • M. Heidegger, Being and Time(Oxford: Blackwell, 1962); H.-G. Gadamer, Truth and Method (London: Continuum, 2004). It is, however, true that Heidegger and Gadamer had an important influence on Koselleck's view of Begriffsgeschichte in so far as they stressed the primarily historical character of selfunderstanding.
    • M. Heidegger, Being and Time(Oxford: Blackwell, 1962); H.-G. Gadamer, Truth and Method (London: Continuum, 2004). It is, however, true that Heidegger and Gadamer had an important influence on Koselleck's view of Begriffsgeschichte in so far as they stressed the primarily historical character of selfunderstanding.
  • 19
    • 34347330019 scopus 로고    scopus 로고
    • op cit
    • See
    • See Dreyfus and Rabinow, op cit, Ref. 9, pp. xii-xiii.
    • Ref , vol.9
    • Dreyfus1    Rabinow2
  • 21
    • 34347360423 scopus 로고    scopus 로고
    • Koselleck, Ibid, p. 22.
    • Koselleck, Ibid, p. 22.
  • 23
  • 26
    • 34347323813 scopus 로고    scopus 로고
    • M. Foucault, 'Truth and Power' in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 3: Power (London: Penguin, 2000), p. 119.
    • M. Foucault, 'Truth and Power' in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 3: Power (London: Penguin, 2000), p. 119.
  • 27
    • 34347361431 scopus 로고    scopus 로고
    • M. Foucault, 'Nietzsche, genealogy, history', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 2: Aesthetics, Method and Epistemology (London: Penguin, 2000), p. 370.
    • M. Foucault, 'Nietzsche, genealogy, history', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 2: Aesthetics, Method and Epistemology (London: Penguin, 2000), p. 370.
  • 28
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    • London: Routledge, The Birth of the Clinic London: Routledge
    • M. Foucault, Madness and Civilisation (London: Routledge, 2001); The Birth of the Clinic (London: Routledge, 2003).
    • (2001) Madness and Civilisation
    • Foucault, M.1
  • 31
    • 34347357368 scopus 로고    scopus 로고
    • M. Foucault. 'Governmentality', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 3: Power (London: Penguin, 2000), p. 207.
    • M. Foucault. 'Governmentality', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 3: Power (London: Penguin, 2000), p. 207.
  • 32
    • 34347359463 scopus 로고    scopus 로고
    • Foucault, Ibid, p. 217.
    • Foucault, Ibid, p. 217.
  • 33
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    • Foucault, Ibid, p. 202.
    • Foucault, Ibid, p. 202.
  • 34
    • 34347335460 scopus 로고    scopus 로고
    • M. Foucault, 'The subject and power', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 3: Power (London: Penguin, 2000), p. 332.
    • M. Foucault, 'The subject and power', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 3: Power (London: Penguin, 2000), p. 332.
  • 36
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    • M. Foucault, 'What is enlightenment?', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, 1:EThics (London: Penguin, 2000), p. 319.
    • M. Foucault, 'What is enlightenment?', in James D. Faubion (Ed.), Essential Works of Foucault, 1954-84, volume 1:EThics (London: Penguin, 2000), p. 319.
  • 41
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    • Cambridge, MA: Harvard University Press
    • I. Hacking, Historical Ontology (Cambridge, MA: Harvard University Press, 2002), p. 23.
    • (2002) Historical Ontology , pp. 23
    • Hacking, I.1
  • 42
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    • Begriffsgeschichte
    • May, Quote on p. 280
    • M. Bevir, 'Begriffsgeschichte', History and Theory, 39 (2), May 2000, pp. 273-284. Quote on p. 280.
    • (2000) History and Theory , vol.39 , Issue.2 , pp. 273-284
    • Bevir, M.1


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