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Volumn 79, Issue 4, 2006, Pages 641-656

Minorities and protest in Japan: The politics of the fingerprinting refusal movement

Author keywords

[No Author keywords available]

Indexed keywords

HUMAN RIGHTS; IDENTIFICATION METHOD; MINORITY GROUP; POLITICAL CONFLICT; POLITICS; POPULAR PROTEST; SOCIAL MOVEMENT;

EID: 34250190183     PISSN: 0030851X     EISSN: None     Source Type: Journal    
DOI: 10.5509/2006794641     Document Type: Article
Times cited : (15)

References (73)
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    • After an activist declined to be fingerprinted, she had three months to change her mind before it became a crime. This initial refusal was known as reserving one's fingerprint (hory_).
    • After an activist declined to be fingerprinted, she had three months to change her mind before it became a crime. This initial refusal was known as "reserving" one's fingerprint (hory_).
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    • The fingerprinting refusal movement is generally associated with old-comer Koreans, those who arrived in Japan before the end of World War II and their descendants, and the interview subjects of this paper are all old-comer Koreans. In 1984, the year before the fingerprinting refusal movement peaked, there were 587,177 old-comer Koreans in Japan (including both those with 4-1-14 status and treaty permanent residents, Thus, old-comer Koreans made up 85 percent of all Koreans in Japan, and 70 percent of total foreign residents in Japan. Zairyü Gaikokujin Tökei [Statistics on the Foreigners Registered in Japan, 1985 Tokyo: Mömushô Nyükoku Kanrikyoku [Ministry of Justice, Bureau of Immigration, 1985, Of course, those other than old-comer Koreans refused to be fingerprinted as well, but this essay focuses on old-comer Koreans
    • The fingerprinting refusal movement is generally associated with "old-comer Koreans," those who arrived in Japan before the end of World War II and their descendants, and the interview subjects of this paper are all old-comer Koreans. In 1984, the year before the fingerprinting refusal movement peaked, there were 587,177 old-comer Koreans in Japan (including both those with 4-1-14 status and treaty permanent residents). Thus, old-comer Koreans made up 85 percent of all Koreans in Japan, and 70 percent of total foreign residents in Japan. Zairyü Gaikokujin Tökei [Statistics on the Foreigners Registered in Japan], 1985 (Tokyo: Mömushô Nyükoku Kanrikyoku [Ministry of Justice, Bureau of Immigration], 1985). Of course, those other than old-comer Koreans refused to be fingerprinted as well, but this essay focuses on old-comer Koreans.
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    • Personal interview with author, 3/13/2002. In the interview he suggested that he allowed himself to be fingerprinted because had he refused and been arrested, then the materials of interest that he held might have been seized by the police. Had the anti-fingerprinting social movement placed a high premium on compliance at all costs, however, they could have arranged for important files to be kept by Japanese nationals who were not required to be fingerprinted
    • Personal interview with author, 3/13/2002. In the interview he suggested that he allowed himself to be fingerprinted because had he refused and been arrested, then the materials of interest that he held might have been seized by the police. Had the anti-fingerprinting social movement placed a high premium on compliance at all costs, however, they could have arranged for important files to be kept by Japanese nationals who were not required to be fingerprinted.
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.