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There is a question here, of course, about the degree to which infertility is brought on by personal choices and the degree to which this might affect Burley's argument. However, there is not scope to address this problem in this paper, and, although I think it may be a problem for Burley, it does not apply in the same way to my application of the Burley/Dworkin argument
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There is a question here, of course, about the degree to which infertility is brought on by personal choices and the degree to which this might affect Burley's argument. However, there is not scope to address this problem in this paper, and, although I think it may be a problem for Burley, it does not apply in the same way to my application of the Burley/Dworkin argument.
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Even if it were impossible to develop artificial wombs, it would still be feasible to compensate women for their unequal resource holdings by offering financial restitution. Arguably, this is what we should be offering during the period in which the technology is being developed.
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Even if it were impossible to develop artificial wombs, it would still be feasible to compensate women for their unequal resource holdings by offering financial restitution. Arguably, this is what we should be offering during the period in which the technology is being developed.
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In fact, although Dworkin does not explicitly endorse freedom from pain as being an objective good, he assumes that freedom from pain is likely to be an important aspect of well-being, so my inclusion of pain as a consideration here may be seen to be in line with what Dworkin himself might accept as being a likely factor in people's decisionmaking from behind the veil of ignorance. See note 4, Dworkin 1990:43 especially the footnote on that page
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In fact, although Dworkin does not explicitly endorse freedom from pain as being an objective good, he assumes that freedom from pain is likely to be an important aspect of well-being, so my inclusion of pain as a consideration here may be seen to be in line with what Dworkin himself might accept as being a likely factor in people's decisionmaking from behind the veil of ignorance. See note 4, Dworkin 1990:43 (especially the footnote on that page).
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Of course, from Dworkin's perspective, categorizing something as an authentic medical need is not in itself necessary to justify providing compensation. However, F am focusing on the criteria that might motivate people to elect for the provision of such compensation, and I am aware that concepts of medical need might play a role here
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Of course, from Dworkin's perspective, categorizing something as an authentic medical need is not in itself necessary to justify providing compensation. However, F am focusing on the criteria that might motivate people to elect for the provision of such compensation, and I am aware that concepts of medical need might play a role here.
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