Les papiers de la liberté une mère africaine et ses enfants à l'époque de la révolution haïtienne

Geneses

Volumn 66, Issue 1, 2007, Pages 4-29

  Scott, Rebecca J ^a   Hébrard, Jean M ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 34248201565     PISSN: 11553219     EISSN: None     Source Type: Journal    
DOI: 10.3917/gen.066.0004     Document Type: Article

References (43)

1. ARDOUIN, Beaubrun. 1958. études sur l'histoire d'Haïti. Port-au-Prince, François Dalencourt.
2. BARRY, Boubacar. 1998. Senegambia and the Atlantic slave trade. Cambridge (Eng.), Cambridge University Press.
3. e siêcle). Paris, L'Harmattan (Racines du présent).
4. BENOT, Yves, 1987, La Révolution et la fin des colonies. Paris, La Découverte (Textes à l'appui).-La Démence coloniale sous Napoléon. Paris, La Découverte (Textes à l'appui).
5. BOILAT, David. 1984 [1853]. Esquisses Séné galaises. Paris, Karthala (Relire).
6. CHAZOTTE, Peter S. 1840. Historical sketches of the revolutions, and the foreign and civil wars in the island of St. Domingo. New York, Wm. Applegate. Civil Code of the State of Louisiana. 1825. New Orleans, J. C. de St. Romes.
7. COTTIAS, Myriam. 2003. «Le partage du nom. Logiques administratives et usages chez les nouveaux affranchis des Antilles aprês 1848», Cahiers du Brésil contemporain, no 53-54, Jean Hébrard, Hebe M. Mattos, et Rebecca J. Scott (éd.), «écrire l'esclavage, écrire la liberté»: 163-174.
8. DEBIEN, Gabriel. 1953. «Les Colons de Saint-Domingue réfugiés à Cuba (1793-1815)», Revista de Indias no 54: 559-605.
9. DUBOIS, Laurent. 2004a. A colony of citizens. Revolution and slave emancipation in the French Caribbean, 1787-1804. Chapel Hill, University of North Carolina Press.
10. -2004b. Avengers of the New World. The story of the Haitian Revolution. Cambridge, (Mass.), Harvard University Press.
11. FICK, Carolyn E. 1990. The making of Haiti. The Saint Domingue Revolution from below. Knoxville, The University of Tennessee Press.
12. FONER, Eric. 1988. Reconstruction, 1863-1877. New York, Harper and Row.
13. GARRIGUS, John D. 1996. «Colour, class and identity on the eve of the Haitian Revolution: Saint-Domingue's free coloured elite as colons américains», Slavery and Abolition, no 17: 20-43.
14. -2006. Before Haiti. Race and citizenship in French Saint-Domingue. New York, Palgrave Macmillan.
15. GEGGUS, David. 1982. cSlavery, war, and revolution. The British occupation of Saint Domingue, 1793-1798. Oxford, Clarendon Press.
16. -1989. «Sex ratio, age and ethnicity in the Atlantic slave trade: Data from French shipping and plantation records», Journal of African History, vol. 30: 23-44.
17. GOULD, Virginia Meacham. 2004. «Henriette Delille, free women of color, and Catholicism in antebellum New Orleans, 1727-1852», in David Barry Gaspar et Darlene Clark Hine (éd.), Beyond bondage: Free women of color in the Americas. Urbana, University of Illinois Press: 271-286.
18. HÉBRARD, Jean. 2003. «Esclavage et dénomination: imposition et appropriation d'un nom chez les esclaves de la Bahia au XIX siêcle», Cahiers du Brésil contemporain, no 53-54, Jean Hébrard, Hebe M. Mattos, et Rebecca J. Scott (éd.), «écrire l'esclavage, écrire la liberté»: 31-92.
19. Historic New Orleans Collection. 2006. Common routes. St. Domingue. Louisiana. New Orleans, Historic New Orleans Collection.
20. LACHANCE, Paul. 1992. «The 1809 Immigration of Saint-Domingue Refugees to New Orleans: Reception, Integration and Impact», in Carl A. Brasseaux et Glenn R. Conrad (éd.), The Road to Louisiana. The Saint-Domingue Refugees, 1792-1809. Lafayette, The Center for Louisiana Studies. University of Southwestern Louisiana: 245-284.
21. -2001. «Repercussions of the Haitian Revolution in Louisiana», in David P. Geggus (éd.), The impact of the Haitian Revolution in the Atlantic World. Columbia, University of South Carolina Press: 209-230
22. e siêcle, vol. 1: Nantes. Paris, Serge Daget; Société française d'histoire d'outre-mer (Bibliothêqu d'histoire d'outre-mer).
23. e siêcle, t. 2: Ports autres que Nantes. Paris, Serge et Michêle Daget; Société française d'histoire d'outre-mer (Bibliothêque d'histoire d'outre-mer).
24. MOREAU DE SAINT-MÉRY, Méderic Louis-élie. 1784-1790. Loix et Constitutions des colonies françoises de lAmérique sous le vent [...]. Paris, 6 vol.
25. NOLAN, Charles E. (éd.). 1995. Sacramental records of the Roman Catholic Church of Archdiocese of New Orleans, vol. 10: 1810-1812. New Orleans, Archdiocese of New Orleans.
26. -(éd.). 2000. Sacramental records of the Roman Catholic Church of New Orleans, vol. 15. New Orleans, Archdiocese of New Orleans. Official Journal of the proceedings of the convention for framing a constitution for the State of Louisiana. 1867-1868. New Orleans, J. B. Roudanez and Co.
27. PACHOñSKI, Jan et Reuel K. WILSON. 1986. Poland's Caribbean tragedy. A study of Polish legions in the Haitian War of Independence, 1802-1803. Boulder, East European Monographs.
28. PETRUCCI, Armando. 1978. «Scrittura, alfabetismo ed educazione grafica nella Roma del primo Cinquecento. Da un libretto di conti de Maddalena pizzicarola in Trastevere», Scrittura e civiltà, no 2: 163-208.
29. Portuondo ZUñIGA, Olga. 2003. Entre esclavos y libres de Cuba colonial. Santiago de Cuba, Editorial Oriente.
30. PRUNEAU DE POMMEGORGE. 1789. Description de la Nigritie. Amsterdam.
31. ROGERS, Dominique. 2001 [1999]. Les Libres de couleur dans les capitales de Saint-Domingue, Fortune, mentalités et intégration à la fin de l'Ancien Régime, (1776-1789). Lille, ANRT (Doctorat d'histoire nouveau régime, université de Bordeaux III).
32. ROUSSIER, Paul (éd.). 1937. Lettres du Général Leclerc, Commandant en Chef de l'Armée de Saint-Domingue en 1802. Paris, Société de l'histoire des colonies françaises-Librairie Ernest Leroux.
33. ROWLAND, Dunbar (éd.). 1917. Official letter books of W. C. C Claiborne, vol. 4 et 5. Jackson (Miss.), State Department of Archives and History.
34. SANKALÉ, Sylvain. 1998. «"à la mode du pays...": Chroniques saint-louisiennes d'Antoine François Feuiltaine. Saint-Louis du Sénégal 1788-1835», Doctorat, faculté de droit de Montpellier.
35. SCHAFER, Judith Kelleher. 2003. Becoming free, remaining free. Manumission and enslavement in New Orleans, 1846-1862. Baton Rouge, Louisiana State University Press.
36. SCOTT, Rebecca. 2005. Degrees of freedom. Louisiana and Cuba after slavery.
37. Cambridge (Mass.), Harvard University Press.
38. -2007. «Public rights and private commerce: An Atlantic Creole itinerary», Current Anthropology, vol. 48, no 2.
39. SEARING, James F. 1993. West African slavery and Atlantic commerce. The Senegal River Valley, 1700-1860. Cambridge, Cambridge University Press.
40. Toledano, Roulhac et al. 1996. New Orleans architecture, vol. 4: The Creole Faubourgs. Gretna, Louisiana, Pelican Publishing Company.
41. TREGLE, Jr., Joseph G. 1999. Louisiana in the Age of Jackson. A clash of cultures and personalities. Baton Rouge, Louisiana State University Press.
42. TUNNELL, Ted. 1984. CRUCIBLE OF RECONSTRUCTION. WAR, RADICALISM, AND RACE IN LOUISIANA, 1862-1877. BATON ROUGE, LOUISIANA STATE UNIVERSITY PRESS.
43. YACOU, Alain. 1991. «Esclaves et libres français à Cuba au lendemain de la Révolution de Saint-Domingue», Jahrbuch für Geschichte von Staat, Wirtschaft und Gesellschaft Lateinamerikas, no 28: 163-197. ABSTRACT-This essay traces the story of a woman named Rosalie from West Africa in the late 18th century, through her deportation as a slave to Santa-Domingo, her emancipation during the Haitian revolution, her flight to Cuba and her return to Haiti. Although uneducated, she used writing to try to achieve liberty and dignity for herself and her children, suggesting how the legal structures that constrained the lives of slaves and ex-slaves could, on occasion, be turned into instruments for attaining freedom. This essay traces the story of a woman named Rosalie from West Africa in the late 18th century, through her deportation as a slave to Santa-Domingo, her emancipation during the Haitian revolution, her flight to Cuba and her return to Haiti. Although uneducated, she used writing to try to achieve liberty and dignity for herself and her children, suggesting how the legal structures that constrained the lives of slaves and ex-slaves could, on occasion, be turned into instruments for attaining freedom.