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Volumn 31, Issue 2, 2006, Pages 115-143

Changing patterns of familial sociability: Family members as witnesses to (Re)Marriage in nineteenth-century flanders

Author keywords

Familiarization; Marriage ceremony; Witnesses

Indexed keywords

ARTICLE; BELGIUM; DEMOGRAPHY; FAMILY RELATION; HISTORY; HUMAN; MARRIAGE;

EID: 34247661298     PISSN: 03631990     EISSN: 15525473     Source Type: Journal    
DOI: 10.1177/0363199005284871     Document Type: Article
Times cited : (11)

References (104)
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    • Note
    • Bastard children, abandoned children, stepfamilies, cohabitation, and barbarian ways were thrown onto the dung heap of society. By contrast, anyone wanting to celebrate highly valued family rites, organize birthday parties, buy distinctive children's clothes, or spend Christmas in a family group simply had to marry. Families were or became museums of family portraits and family albums, timeless places where the past was constantly commemorated.
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    • Old and New Methods In Historical Demography , pp. 293
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    • Post, W.1    van Poppel, F.2    van Imhoff, E.3    Kruse, E.4
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    • Reconstructing the Extended Kin-Network in the Netherlands with Genealogical Data: Methods, Problems, and Results
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    • Wendy Post, Frans van Poppel, Evert van Imhoff, and Ellen Kruse, "Reconstructing the Extended Kin-Network in the Netherlands with Genealogical Data: Methods, Problems, and Results," Population Studies 51 (1977): 263-278, esp. 272.
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    • in Pillemer and Lüscher
    • Andrejs Plakans, "Intergenerational Ambivalences in the Past: A Social-Historical Assessment," in Pillemer and Lüscher, Intergenerational Ambivalences, 66.
    • Intergenerational Ambivalences , pp. 66
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    • Marriage as a Farewell to Youth: Regional and Social Differentiation in the Age at Marriage in the Nineteenth-Century Netherlands
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    • George Alter, Muriel Neven, and Michel Oris, "Mortality and Modernization in Sart and Surroundings, 1812-1900," in Life under Pressure: Mortality and Living Standards in Europe and Asia, 1700-1900, ed. Tommy Bengtsson, James Lee, and Cameron Campbell (Cambridge, Mass.: MIT Press, 2004), 186-95.
    • (2004) Life Under Pressure: Mortality and Living Standards In Europe and Asia, 1700-1900 , pp. 186-195
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    • Note
    • Within that context, we also note that considerable status differences existed in terms of the increase during the course of the nineteenth century in the proportion of bridegrooms and brides who could sign the marriage certificate
  • 38
    • 84876031930 scopus 로고    scopus 로고
    • Note
    • Besides a difference in financial resources, this also points to differences regarding conceptions of youth, upbringing, intragenerational relationships, and intergenerational pressure.
  • 39
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    • Note
    • This theme fits in conceptually as well as empirically with another discussion, still underway among historical demographers
  • 41
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    • Note
    • Concerning the question of whether the decline in fertility at the time of the demographic transition (which took place largely during the period of our research) was a process of adjustment or of innovation (and then diffusion).
  • 42
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    • Frequency, Timing and Intensity of Remarriage in 19th Century Flanders
    • Koen Matthijs, "Frequency, Timing and Intensity of Remarriage in 19th Century Flanders," History of the Family: An International Quarterly 8, no. 1 (2003): 135-62.
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    • Note
    • Various factors explain the decline in remarriage intensity: falling mortality, the demographically less favorable remarriage market, and remarriage-unfriendly economic and cultural changes. Because first marriage intensity increased in the same period (see text), the proportion of those remarrying fell sharply during the course of the nineteenth century: from one in five around 1800 to one in ten by around 1900
  • 45
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    • Note
    • The entire study group contained only thirteen female witnesses; they were rejected from the analysis.
  • 46
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    • Huwen tijdens de advent en de vasten in de 19de eeuw in Vlaanderen
    • Koen Matthijs, "Huwen tijdens de advent en de vasten in de 19de eeuw in Vlaanderen," Belgisch Tijdschrift voor Nieuwste Geschiedenis 31, nos. 1/2 (2001): 75-112.
    • (2001) Belgisch Tijdschrift Voor Nieuwste Geschiedenis , vol.31 , Issue.2 , pp. 75-112
    • Matthijs, K.1
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    • Aalst in de 19de eeuw (Aalst in the Nineteenth Century)
    • Note
    • Historical aspects of nineteenth-century Aalst are discussed in Fritz Courteaux and A. Van Lul, "Aalst in de 19de eeuw" (Aalst in the Nineteenth Century), Gazet van Aalst en omstreken 13 (1956): 170-207
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    • Note
    • For more information on Bierbeek, see K. Bovin, V. Goedseels, and P. Van Mellaert, BoerderijeninBierbeek(FarmsinBierbeek) (Leuven:CentrumAgrarischeBouwkunde,1985)
    • (1985) BoerderijeninBierbeek(FarmsinBierbeek)
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    • The marriage certificates almost always state the occupation of the bridegroom, but state that of the bride much less frequently
    • The marriage certificates almost always state the occupation of the bridegroom, but state that of the bride much less frequently
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    • Note
    • Matthijs, De mateloze negentiende eeuw. Some officials evidently did not think that the work of certain women was important enough to ask about, let alone state. Furthermore, for various reasons, some marrying women withheld their occupations from the attention of the officials and thus from the eyes of society. Others stopped working when they married. The description housewife occurs only rarely; apparently, this was not seen as an occupation in the strict sense of the word. One other problem is the description no occupation. This can refer to a high social level (people who were so rich that they neither had to nor wanted to work and also wanted to be registered as such) as well as to unemployed people looking for work, non-job-seeking housewives, or home workers who did not state their job as an occupation (lace workers, for example). The status of people marrying, particularly of brides, is determined not only by their own education, occupation, and income but also by that of their parents, particularly the father. His occupation is, however, (usually) only registered on the certificate if he was still alive at the time of the marriage ceremony. In our study, this was true in one out of two cases. Nonetheless, the social weight of the father does not expire when he dies. The extent to which prospective brides attached importance to their own occupation (or status) or to that of their fathers depends on the value attached to those occupations. The higher their own occupation and the lower that of the father, the more the woman will make of her own occupation on the marriage market. If the father has a highly regarded occupation, however, she will make more of her background on the marriage market. Additional measurement problems are posed by the fact that a person's social status at the time of the marriage ceremony is determined by both their own and their parents' positions
    • De Mateloze Negentiende Eeuw
    • Matthijs1
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    • No Unsuitable Match: Defining Rank in Eighteenth and Early Nineteenth-Century Scotland
    • Leah Leneman, "No Unsuitable Match: Defining Rank in Eighteenth and Early Nineteenth-Century Scotland,"Journal of Social History 33, no. 4 (2000): 669-700
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    • For the way in which these problems were resolved, please refer to Matthijs
    • For the way in which these problems were resolved, please refer to Matthijs, De mateloze negentiende eeuw, 68-80.
    • De Mateloze Negentiende Eeuw , pp. 68-80
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    • Note
    • These tables contain some anomalies, which almost certainly have to do with administrative procedures and official registration practices.
  • 80
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    • Note
    • In this "modernizing" social context, the distribution and allocation of positions and functions took place increasingly less via designated positions (specifically, birth) and even more via acquired positions (specifically, knowledge and skill). A new status scale developed, one based more than beforehand on one's own contribution, economic performances, and intellectual merits. This was made possible or encouraged by the sharp increase in literacy (for empirical basis in the research region, see Matthijs, De mateloze negentiende eeuw, 80-83).
    • De Mateloze Negentiende Eeuw , pp. 80-83
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    • 84876022554 scopus 로고    scopus 로고
    • Note
    • The status-specific evolution in the number and proportion of witnessing family members (for first marriages) is examined separately for the five regions. This division leads in some cases to a small number of observation units. This is certainly the case for Appelterre, where the proportion of witnessing family members was already limited. Moreover, (reliable) registration of the characteristics of witnesses only started around 1850. For this reason, only limited attention is devoted to the data from Appelterre. For the other regions, sufficient observations are (usually) available, but for Aalst this is only the case from 1870 onward, and for Leuven from 1835 onward.
  • 84
    • 84876066814 scopus 로고    scopus 로고
    • Our research group contained a total of eight female witnesses. They were rejected from the analysis
    • Our research group contained a total of eight female witnesses. They were rejected from the analysis.
  • 88
    • 84876024491 scopus 로고    scopus 로고
    • Note
    • This can partly be compensated because they can choose an adult son as a witness. In practice, however, this rarely occurs: the total research groups only contained ninety such cases, eighty-two in Ghent and Leuven. For this reason, they are not analyzed separately.
  • 99
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    • Note
    • This doctrine of separate life spheres was highly functional for the rapidly growing industrialized societies. Nineteenth-century macro developments had major micro social consequences. The new status struggle was to a large extent "public" and "economic," and, in this sense, "male." Despite the impact of the Enlightenment and the French Revolution, and despite the growth of liberalism and economic expansion-in other words, despite "favorable" conditions-women were increasingly kept out or pushed out of public life. In a manner of speaking, women were banished to the private living environment. I argued (in Matthijs, "Mimetic Appetite for Marriage") that economic and political marginalization encouraged women to develop their dyadic power in primary relationships: creating an identity around expressive family and motherhood tasks was, for many women, are action to and a remedy for their public exclusion and economic subordination. Women created and lived in a separate, parallel society, and to understand this sociologically, one has to study not only the male world but also the female culture, that is, women's domestic labor, friendship networks, child-rearing activities, community contacts, domestic time experience, and crucial life choices
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    • Note
    • Women developed a separate, "female" status scale within their private world, which revolved around a "good" marriage, a "clean" home, a "closed" family, "expressive" contacts, and a permanently available mother. Thus, during the course of the nineteenth century, the division of tasks became even more gender specific than it already was.


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