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Volumn 31, Issue 1, 2001, Pages 78-95

What is ecophenomenology?

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EID: 33847316810     PISSN: 00855553     EISSN: 15691640     Source Type: Journal    
DOI: 10.1163/15691640160048577     Document Type: Article
Times cited : (11)

References (13)
  • 1
    • 85038766415 scopus 로고    scopus 로고
    • Donna Haraway's discussion in How Like a Leaf: An Interview with Thyrza
    • See Donna Haraway's discussion in How Like a Leaf: An Interview with Nichols Goodeve / Donna J. Haraway (New York: Routledge, 1999). Thyrza Nichols Goodeve / Donna J. Haraway (New York: Routledge, 1999)
  • 2
    • 85038718098 scopus 로고    scopus 로고
    • Here we would attempt to think through Heidegger's various formulations
    • Here we would attempt to think through Heidegger's various formulations of the animal's relation to the world as weltarm or weltlos. of the animal's relation to the world as weltarm or weltlos
  • 3
    • 85038686826 scopus 로고    scopus 로고
    • I have not yet found this word in any dictionary, though it various ways
    • I have not yet found this word in any dictionary, though it appears in on the internet, sometimes in essays in linguistics and sometimes in the names of websites. It is an attempt to get at the root sense of such words as complexity, implexity, and perplexity. And something of its intended sense can be divined from the SOED entry for plexus: A structure [in the animal body] consisting of a network of fibres of vessels closely interwoven and intercommunicating. various ways on the internet, sometimes in essays in linguistics and sometimes in the names of websites. It is an attempt to get at the root sense of such words as complexity, implexity, and perplexity. And something of its intended sense can be divined from the SOED entry for plexus: "A structure [in the animal body] consisting of a network of fibres of vessels closely interwoven and intercommunicating."
  • 4
    • 85038678915 scopus 로고    scopus 로고
    • Imagination is the central connection between space-boundary questions
    • Imagination is the central connection between space-boundary questions and boundary/level transformation and boundary/level transformation
  • 5
    • 85038695862 scopus 로고    scopus 로고
    • births, marriages, and deaths, the common thread that joins newspapers to
    • Cf. births, marriages, and deaths, the common thread that joins religions newspapers to religions
  • 6
    • 85038675869 scopus 로고    scopus 로고
    • Rainer Maria Rilke, Duino Elegies, translated and introduced by J. B.
    • Rainer Maria Rilke, Duino Elegies, translated and introduced by J. B Leishman and Stephen Spender (London: Hogarth Press, 1963), 103-4. Leishman and Stephen Spender (London: Hogarth Press, 1963), 103-4
  • 7
    • 85038679340 scopus 로고    scopus 로고
    • There are paradoxes in the idea of 'ordinary experience' that I cannot
    • There are paradoxes in the idea of 'ordinary experience' that I cannot entirely resolve here. Someone might object, for example, that (surely) ordinary experience is precisely what is most rich. It is just our philosophical representation of it that is impoverishing. There is something right about this. The value of phenomenology, however, rests precisely on its claim to be able to bring out this wealth of subtlety without reductive schematization. The need for phenomenology lies not just in the dangers of such schematization, whether from science or from philosophy. It also responds to the dullness with which we often live our ordinary experience, however rich and subtle it may potentially be. entirely resolve here. Someone might object, for example, that (surely) ordinary experience is precisely what is most rich. It is just our philosophical representation of it that is impoverishing. There is something right about this. The value of phenomenology, however, rests precisely on its claim to be able to bring out this wealth of subtlety without reductive schematization. The need for phenomenology lies not just in the dangers of such schematization, whether from science or from philosophy. It also responds to the dullness with which we often live our ordinary experience, however rich and subtle it may potentially be
  • 8
    • 85038783841 scopus 로고    scopus 로고
    • I use this phrase in the face of my own misgivings. In my view it marks
    • I use this phrase in the face of my own misgivings. In my view it marks an indispensable site, even if that is a site of interrogation and dispute an indispensable site, even if that is a site of interrogation and dispute
  • 9
    • 85038754913 scopus 로고    scopus 로고
    • aper Time-Shelters: An Essay in the Poetics of Time, in Time and the
    • See my paper "Time-Shelters: An Essay in the Poetics of Time" Instant, ed. Robin Durie (Manchester: Clinamen Press, 2001), 224-41. in Time and the Instant, ed. Robin Durie (Manchester: Clinamen Press, 2001), 224-41
  • 10
    • 85038664425 scopus 로고    scopus 로고
    • I am thinking here of Aristotle's idea that metaphysics, unlike the
    • I am thinking here of Aristotle's idea that metaphysics, unlike the particular sciences, deals with being qua being. particular sciences, deals with being qua being
  • 11
    • 85038787216 scopus 로고    scopus 로고
    • When we speak of 'something more than causality' we are trying to address
    • When we speak of 'something more than causality' we are trying to address changes in the clay that impact its own capacity to sustain complexity or relationality. Compression of soil can drive out air and water and so transform it from being something that sustains life to something dead. Or something malleable that can sustain an impression, to something hard that cannot. We are not so much escaping from causality here as introducing dimensions of significance that, though tied up with causality, begin to allow us to speak of 'for the clay', whether or not it is information that is at stake. changes in the clay that impact its own capacity to sustain complexity or relationality. Compression of soil can drive out air and water and so transform it from being something that sustains life to something dead. Or something malleable that can sustain an impression, to something hard that cannot. We are not so much escaping from causality here as introducing dimensions of significance that, though tied up with causality, begin to allow us to speak of 'for the clay', whether or not it is information that is at stake
  • 12
    • 85038730408 scopus 로고    scopus 로고
    • What is at stake here could hardly be overemphasized. Descartes'
    • What is at stake here could hardly be overemphasized. Descartes' opposition to that part of Harvey's theory of the circulation of the blood that posited ventricles in the heart pumping by muscular contraction (rather than as Descartes claimed by rarefaction by a dark fire in the heart) was so great that he insisted in a letter to Mersenne in 1639 that if what he has written about the movement of the heart should turn out to be false, then the whole of his philosophy was worthless. As I understand it, Descartes sees that part of Harvey's De Motu Cordis as departing from his own strictly mechanistic understanding of nature. I quote here from Anthony Kenny, Descartes and His Philosophy (New York: Random House, 1968), 201-2. opposition to that part of Harvey's theory of the circulation of the blood that posited ventricles in the heart pumping by muscular contraction (rather than as Descartes claimed by rarefaction by a "dark fire" in the heart) was so great that he insisted in a letter to Mersenne in 1639 that "if what he has written about the movement of the heart should turn out to be false, then the whole of his philosophy was worthless." As I understand it, Descartes sees that part of Harvey's De Motu Cordis as departing from his own strictly mechanistic understanding of nature. I quote here from Anthony Kenny, Descartes and His Philosophy (New York: Random House, 1968), 201-2
  • 13
    • 85038783927 scopus 로고    scopus 로고
    • What is Phenomenology?reface to The Phenomenology of Perception
    • "What is Phenomenology?"reface to The Phenomenology of trans. Colin Smith (London: Routledge and Kegan Paul, 1962), xiv. Perception, trans. Colin Smith (London: Routledge and Kegan Paul, 1962), xiv


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