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1
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33846358027
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See for example the work of Hecht and Simone, D. Matza, D.C. Galvan, L. Lomnitz, P. Chatterjee, R. Fantasia and S. Kotkin
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See for example the work of Hecht and Simone, D. Matza, D.C. Galvan, L. Lomnitz, P. Chatterjee, R. Fantasia and S. Kotkin.
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2
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33846398013
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Workers' Solidarity, 'Interview with Subcomandante Marcos, 11.5.94; archived at http://flag.blackened. net/revolt/mexico/ezln/anmarin.html
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Workers' Solidarity, 'Interview with Subcomandante Marcos, 11.5.94; archived at http://flag.blackened. net/revolt/mexico/ezln/anmarin.html
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3
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33846371845
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This includes recent work by John Holloway, Jose Rabasa, Susan Mcmanus, Midnight Notes, Adam D. Morton, G. Otero, John Holloway and Eloina Palaez, H. Veltmeyer, J. Nash, D. Earle and G. A. Collier
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This includes recent work by John Holloway, Jose Rabasa, Susan Mcmanus, Midnight Notes, Adam D. Morton, G. Otero, John Holloway and Eloina Palaez, H. Veltmeyer, J. Nash, D. Earle and G. A. Collier.
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4
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33846363098
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References in brackets are to N. Harvey and C. Halverson, 'The Secret and the Promise: Women's Struggles in Chiapas', in D. Howarth, A.J. Norval and Y. Stavrakakis (eds), Discourse Theory and Political Analysis: Identities, Hegemonies and Social Change, Manchester University Press, 2000.
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References in brackets are to N. Harvey and C. Halverson, 'The Secret and the Promise: Women's Struggles in Chiapas', in D. Howarth, A.J. Norval and Y. Stavrakakis (eds), Discourse Theory and Political Analysis: Identities, Hegemonies and Social Change, Manchester University Press, 2000.
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5
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33846362769
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Thomassen insists he is 'not arguing against horizontality or equality' (p. 13), but subsequently argues that verticality and inequality (leadership) are necessary-in other words, he is arguing against them. Similarly, he claims not to be arguing against 'the disorganised strategies and tactics of the antiglobalisation movement or the Social Forums' (p. 13). Yet he rejects our advocacy of these approaches as 'dangerous', 'vain', and so on, in press.
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Thomassen insists he is 'not arguing against horizontality or equality' (p. 13), but subsequently argues that verticality and inequality (leadership) are necessary-in other words, he is arguing against them. Similarly, he claims not to be arguing against 'the disorganised strategies and tactics of the antiglobalisation movement or the Social Forums' (p. 13). Yet he rejects our advocacy of these approaches as 'dangerous', 'vain', and so on, in press.
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