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Volumn 40, Issue 2, 2002, Pages 229-253

Preforming the categories: Eighteenth-century generation theory and the biological roots of Kant's a priori

Author keywords

[No Author keywords available]

Indexed keywords

ARTICLE; BIOLOGY; EDUCATION; HISTORY; PHILOSOPHY;

EID: 33750462574     PISSN: 00225053     EISSN: 15384586     Source Type: Journal    
DOI: 10.1353/hph.2002.0038     Document Type: Article
Times cited : (82)

References (62)
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    • Graciela De Pierris, "Kant and Innatism," Pacific Philosophical Quarterly 68 (1987): 285-305. Both Falkenstein and De Pierris attempt a purely ahistorical analysis of the issue and conclude that Kant was not an innatist. The argument of this paper draws the opposite conclusion.
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    • hereafter cited as AK. Except where noted, translations will be my own. The AK version has been slightly revised in accordance with the critical comparative readings of the A and B editions by Jens Timmermann, ed., Immanuel Kant: Kritik der reinen Vernunft (Hamburg: Meiner, 1998), 143.
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    • My citations are to the French edition. For more specific development of these issues, see Shirley A. Roe, Matter, Life and Generation (Cambridge: Cambridge University Press, 1981).
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    • Salon, Academy, and Boudoir: Generation and Desire in Maupertuis' Science of Life
    • On Maupertuis and eighteenth-century generation theory see M. Terrall, "Salon, Academy, and Boudoir: Generation and Desire in Maupertuis' Science of Life," Isis 87 (1996): 217-29 and references therein. For purposes of this paper I am ignoring some important differences between the theories of Maupertuis and Buffon. Kant seems to treat them both as variants of mechanistic theories of generation.
    • (1996) Isis , vol.87 , pp. 217-229
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    • The Development of Albrecht von Haller's Views on Embryology
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    • (1975) Journal of the History of Biology , vol.8 , pp. 167-190
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    • chs. 2-3
    • For a survey of some of this literature of relevance to Kant's own readings, see Haffner, Die Epigenesisanalogie, chs. 2-3.
    • Die Epigenesisanalogie
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    • Indianapolis: Hackett
    • My citations are to this version. The 1777 version has been made available for the first time in a complete English translation by J. M. Mikkelsen in R. Bernasconi and T. Lott, eds., The Idea of Race (Indianapolis: Hackett, 2000), 8-22.
    • (2000) The Idea of Race , pp. 8-22
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    • This article appeared in the Leipzig translation in 1772. The term 'race' had, to be sure, been used in French before Buffon, but not in the sense of a semi-permanent historical sublineage within the confines of a single historical biological species governed by a single moule intérieure. Buffon had accounted for the semi-permanent geographical changes within the species by slight changes in the molécules organiques under varying climatic influences. On this see my "The Idea of Racial Degeneracy in Buffon's Histoire naturelle," Studies in Eighteenth-Century Culture 3 (1973): 293-321;
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    • AK, trans. Munzel, used by permission
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    • 36; 353: 23-7; and 368:10
    • The Prolegomena of 1783 displays a general continuity with the first edition of the KrV on these issues. The language of Keim and Anlage is only used occasionally in this treatise, still in the preformationist tradition of his earlier writings, and there is no use of "epigenesis." See Prolegomena, AK 3: 274: 36; 353: 23-7; and 368:10.
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    • esp. 131-4
    • I have discussed this controversy in my "Buffon, German Biology," esp. 131-4.
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    • 2nd ed, Göttingen: Dietrich
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    • trans. A. Crichton London: Cadell
    • An English translation of this second edition is available as J. Blumenbach, An Essay on Generation, trans. A. Crichton (London: Cadell, 1792). Due to limited access to the second German edition, I will utilize this translation at some points.
    • (1792) An Essay on Generation
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    • 2nd. ed. I am using the Crichton translation (26-8)
    • See Blumenbach, Über den Bildungstrieb, 2nd. ed. I am using the Crichton translation (26-8). Blumenbach interpreted Wolff's theory to imply the workings of a generalized power of nutrition that acted without law or regularity, in contrast to his own Bildungstrieb.
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    • Kritik der Urteilskraft
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    • Die Religion innerhalb der Grenzen der blossen Vernunft
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    • (1794) AK , vol.6 , pp. 20
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    • Religion
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    • AK , vol.6
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    • Anthropologie
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    • AK , vol.7 , pp. 217
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