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Bernard Manin, Adam Przeworski and Susan Stokes (1999) 'Elections and Representation', in Przeworski, Manin and Stokes (eds) Democracy, Accountability and Representation. Cambridge: Cambridge University Press. John Ferejohn (1999) 'Accountability and Authority: Toward a Theory of Political Accountability', ibid.
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Luskin (n. 2).
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'Electoral Accountability and the Control of Politicians: Selecting Good Types versus Sanctioning Poor Performance'
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Fearon's model of elections as a selection device has been related by Jane Mansbridge to what she calls 'gyroscopic representation', a model of representation in which voters select representatives who can be expected to perform in ways the voter approves, as, for example, a person of integrity with a commitment to the public good. Mansbridge (2003) 'Rethinking Representation', American Political Science Review 97(4): 515-28, p. 521. It seems that the standard interpretation of elections as a device for retrospective accountability is more accurately associated with what Mansbridge calls 'promissory representation'. This would be another difference between Fearon's model and the standard accountability model of elections. While this is interesting, in this article I will not deal explicitly with the model of representation associated with each interpretation of elections
-
Fearon (n. 3). Fearon's model of elections as a selection device has been related by Jane Mansbridge to what she calls 'gyroscopic representation', a model of representation in which voters select representatives who can be expected to perform in ways the voter approves, as, for example, a person of integrity with a commitment to the public good. Mansbridge (2003) 'Rethinking Representation', American Political Science Review 97(4): 515-28, p. 521. It seems that the standard interpretation of elections as a device for retrospective accountability is more accurately associated with what Mansbridge calls 'promissory representation'. This would be another difference between Fearon's model and the standard accountability model of elections. While this is interesting, in this article I will not deal explicitly with the model of representation associated with each interpretation of elections.
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Bernard Manin (1994) 'Checks, Balances and Boundaries: The Separation of Powers in the Constitutional Debate of 1787', in Biancamaria Fontana (ed.) The Invention of the Modern Republic, pp. 30-1. Cambridge: Cambridge University Press.
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in Przeworski et al. Hansen (n. 19), pp. 213-18, 222
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Jon Elster (1999) 'Accountability in Athenian Politics', in Przeworski et al. (n. 5), pp. 266-70. Hansen (n. 19), pp. 213-18, 222.
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Michael Bacharach and Diego Gambetta (2001) 'Trust in Signs', in Karen Cook (ed.) Trust in Society. New York: Russell Sage. Niccolò Machiavelli (1992) El príncipe, pp. 85, 91-2. Madrid: Alianza Editorial. Niccolò Machiavelli (1996) Discursos sobre la primera década de Tito Livio, pp. 70-1, 217. Madrid: Alianza Editorial.
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This is an important difference between Fearon's conception of what constitute 'good types' of politicians and the republican conception. For Fearon, good types are those that share the voters' interests. However, for most of the republicans, voting was not a means of combining divergent interests or, as Arrow claimed, a means of preference aggregation. For them it was a process that searched the common good of the community. This can coincide (or not) with majority vote. Therefore, in order to be a 'good type' of politician in republican terms sharing the interest of the constituents is not enough. It would be necessary for those interests to coincide with the common good of the republic
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Fearon (n. 3). This is an important difference between Fearon's conception of what constitute 'good types' of politicians and the republican conception. For Fearon, good types are those that share the voters' interests. However, for most of the republicans, voting was not a means of combining divergent interests or, as Arrow claimed, a means of preference aggregation. For them it was a process that searched the common good of the community. This can coincide (or not) with majority vote. Therefore, in order to be a 'good type' of politician in republican terms sharing the interest of the constituents is not enough. It would be necessary for those interests to coincide with the common good of the republic.
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Philip Pettit (1998) 'Republican Theory and Political Trust', in Valerie Braithwaite and Margaret Levi (eds) Trust and Governance, p. 301. New York: Russell Sage.
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Garrett Ward Sheldon (1993) The Political Philosophy of Thomas Jefferson, pp. 74, 144. Baltimore, MD: Johns Hopkins University Press. Joseph J. Ellis (1998) American Sphinx: The Character of Thomas Jefferson, p. 79. New York: Vintage Books.
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122 See also Roberto Gargarella (1996) La justicia frente al gobierno: Sobre el carácter contramayoritario del poder judicial, pp. 28-9. Barcelona: Ariel
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However, there are also some references in Madison about the pernicious effects of demagogues on the opinions of the people: see Madison (n. 27), pp. 351, 366, 371
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Hamilton (n. 27), p. 104. However, there are also some references in Madison about the pernicious effects of demagogues on the opinions of the people: See Madison (n. 27), pp. 351, 366, 371.
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in Lupia, McCubbins and Popkin (eds) Cambridge: Cambridge University Press. A second version of this idea is that public opinion is rational in the aggregate, because individual errors cancel out in the process of aggregation: see B.I. Page and R.Y. Shapiro (1992) The Rational Public: Fifty Years of Trends in American's Political Preferences. Chicago: University of Chicago Press
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Samuel L. Popkin and Michael A. Dimock (2000) 'Knowledge, Trust, and International Reasoning', in Lupia, McCubbins and Popkin (eds) Elements of Reason: Cognition, Choice and the Bounds of Rationality. Cambridge: Cambridge University Press. A second version of this idea is that public opinion is rational in the aggregate, because individual errors cancel out in the process of aggregation: See B.I. Page and R.Y. Shapiro (1992) The Rational Public: Fifty Years of Trends in American's Political Preferences. Chicago: University of Chicago Press.
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In modern political science, the use of heuristics and cues in forming political opinions has also been questioned. Kuklinski and Quirk consider, using findings from experimental survey research, that people make systematic mistakes in their political judgments when using information shortcuts: They tend to employ systematically biased political stereotypes, have pronounced overconfidence in their political opinions, they are extremely resistant to incorporate new information, are readily influenced by 'easy arguments' that do not provide much information and, finally, they usually employ untrustworthy signals to judge political messages. Kuklinski and Quirk (2000) 'Reconsidering the Rational Public: Cognition, Heuristics and Mass Opinion', in Lupia, McCubbins and S.L. Popkin (eds) Elements of Reason: Cognition, Choice and the Bounds of Rationality, pp. 169-79. Cambridge: Cambridge University Press. Bartels has also questioned the rationality of the use of heuristics in political choices. His conclusion is that political ignorance has systematic and significant consequences on political choices. He also claims that, in the aggregate, individual errors most probably do not cancel out, because they are not random, but are systematically biased in the same direction. Bartels (1996) 'Uninformed Votes: Information Effects in Presidential Elections', American Journal of Political Science 40(1): 194-230.
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