Indigenous Americans: Spirituality and ecos

Daedalus

Volumn 130, Issue 4, 2001, Pages 283-300

  Forbes, Jack D ^a  

^a UNIVERSITY OF CALIFORNIA   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 33748034052     PISSN: 00115266     EISSN: 15486192     Source Type: Journal    
DOI: None     Document Type: Article

References (31)

1. John Fire, Lame Deer, and Richard Erdoes, Lame Deer, Seeker of Visions (New York: Simon and Schuster, 1972), 39-40.
2. Ruth Bunzel, "Introduction to Zuni Ceremonialism," Forty-Seventh Annual Report, Bureau of American Ethnology (Washington: Government Printing Office, 1932), 483-486.
3. Some writers have attacked Carlos Castaneda; however, I find that many of the insights in his first four books are quite valuable. Since he was most assuredly a man of Indigenous American ancestry, I am willing to quote him without arguing over whether his works are fiction or nonfiction. Carlos Castaneda, Tales of Power (New York: Simon and Schuster, 1974), 284-285.
4. Fire, Lame Deer, and Erdoes, Lame Deer, Seeker of Visions, 265-266; emphasis added.
5. Ruby Modesto and Guy Mount, Not For Innocent Ears: Spiritual Traditions of a Desert Cahuilla Medicine Woman (Angelus Oaks, Calif.: Sweetlight Books, 1980), 72.
6. Sylvester M. Morey, ed., Can The Red Man Help The White Man? (New York: G. Church, 1970), 47.
7. Black Hawk, Black Hawk; An Autobiography (Urbana, Ill.: University of Illinois Press, 1955), 106.
8. John Gneisenau Neihardt, The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt, ed. Raymond J. DeMallie (Lincoln, Nebr.: University of Nebraska Press, 1984), 312.
9. Winona LaDuke, All Our Relations: Native Struggles for Land and Life (Cambridge, Mass.: South End Press, 1999), 2.
10. Neihardt, The Sixth Grandfather, 288.
11. Neihardt, The Sixth Grandfather, Ibid., 288-289.
12. Pete Catches, Lakota elder, quoted in Fire, Lame Deer, and Erdoes, Lame Deer, Seeker of Visions, 137-139.
13. Black Elk, The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux, rec. and ed. Joseph Epes Brown (Baltimore: Penguin Books, 1971), 31-32.
14. Luther Standing Bear, Land of the Spotted Eagle (Lincoln, Nebr.: University of Nebraska Press, 1978), 192-193.
15. Luther Standing Bear, Land of the Spotted Eagle Ibid., 196.
16. Jack D. Forbes, "Kinship is the Basic Principle of Philosophy," Gatherings: The En'owkin Journal of First North American Peoples VI (Penticton, B.C.: Theytus Books, 1995), 144-150.
17. Black Elk, The Sacred Pipe, 7.
18. Miguel Leon-Portilla, La Filosofia Nahuatl: Estudiada en sus Fuentes (Mexico: Universidad Nacional Autonoma de Mexico, Instituto de Investigaciones Historicas, 1966), 237-238. My translation.
19. Fire, Lame Deer, and Erdoes, Lame Deer, 155-158.
20. Carlos Castaneda, Journey to Ixtlan: The Lessons of Don Juan (New York: Simon and Schuster, 1972), 69-70;
21. Fire, Lame Deer, and Erdoes, Lame Deer, 16.
22. Jack D. Forbes, A World Ruled by Cannibals: The Wetiko Disease of Aggression, Violence, and Imperialism (Davis, Calif.: D-Q University Press, 1979), 85-86.
23. See also Jack D. Forbes, Columbus and Other Cannibals (Brooklyn: Autonomedia, 1992), 145-147.
24. Anna Lee Walters, Talking Indian: Reflections on Survival and Writing (Ithaca, N.Y.: Firebrand Books, 1992), 19-20.
25. See Jack D. Forbes, "A Right to Life and Shelter," San Francisco Chronicle, 28 May 2000, zone 7, 9.
26. LaDuke, All Our Relations, 4.
27. Debra Harry is executive director of Indigenous Peoples Council on Biocolonialism, 850 Numana Dam Road, P.O. Box 818, Wadsworth, NV 89442, USA.
28. Forbes, Columbus and Other Cannibals, 109-110.
29. This is a proposal made by Third World nations that seeks to "capitalize" the costs of environmental damage.
30. Jack D. Forbes, "The Universe Is Our Holy Book," unpublished poem, 1992.
31. LaDuke, All Our Relations, 3.