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In his earlier book Animal Rights and Human Morality (Buffalo, NY: Prometheus Books, 1981), Rollin seems to at least consider a different view. "We (...) do not wish to prolong a life that is in gross and hideous violation of the creature's telos, even if the creature is conscious and not suffering." (p. 60) This passage suggests that an animal's telos ought to be respected even if violating it does not make the animal suffer.
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M. W. Fox, "Transgenic Animals: Ethical and Animal Welfare Concerns", in P. Wheale and R. McNally (eds), The Bio-Revolution. Cornucopia or Pandora's Box? (London and Winchester, Mass.: Pluto Press, 1990), p. 38.
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Teleology and necessity
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There are in Aristotle's writings only two very short passages that might be taken to indicate such an external finality (PA IV.13, 696b26; Politics 1256b16) but there are good reasons not to take them at face value. See D. M. Balme, "Teleology and necessity", p. 279, in Gotthelf A./Lennox J. G. (eds), Philosophical Issues in Aristotle's Biology (Cambridge: Cambridge University Press, 1987), pp. 275-85;
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Different concepts of the final cause in Aristotle
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A. Gotthelf (ed.), (Bristol: Bristol Classical Press)
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Wolfgang Kullmann, "Different concepts of the final cause in Aristotle", in A. Gotthelf (ed.), Aristotle on Nature and Living Things (Bristol: Bristol Classical Press, 1985), pp. 169-75.
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A.3, 983a
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Whitehead A. N., Adventures of Ideas (New York: The Macmillan Company, 1933), p. 237.
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That we can harm somebody without causing any suffering or pain is a common notion in legislation and in common morality. Cf. Feinberg J., Harm to Others. The Moral Limits of the Criminal Law (New York/Oxford: Oxford University Press, 1984).
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