Multicultural counseling and the orthodox jew

Journal of Counseling and Development

Volumn 84, Issue 3, 2006, Pages 276-282

  Schnall, Eliezer ^a  

^a YESHIVA UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 33747057714     PISSN: 07489633     EISSN: None     Source Type: Journal    
DOI: 10.1002/j.1556-6678.2006.tb00406.x     Document Type: Review

References (49)

1. Abramowitz, L. (1993). Prayer as therapy among the frail Jewish elderly. Journal of Gerontological Social Work, 19(3/4), 69-75.
2. American Counseling Association. (2005). Bylaws. Retrieved April 18, 2006, from http://www.counseling.org/AboutUs/Bylaws/TP/Home/CT2.aspx
3. Arredondo, P., & D'Andrea, M. (1999, November). How do Jews fit into the multicultural counseling movement? Counseling Today, pp. 14, 36.
4. Bilu, Y., & Witztum, E. (1993). Working with Jewish Ultra-Orthodox patients: Guidelines for a culturally sensitive therapy. Culture, Medicine and Psychiatry, 17, 197-233.
5. Buchbinder, J. T. (1994). The professional credo of an Ultra-Orthodox psychotherapist. Israel Journal of Psychiatry and Related Sciences, 37(3), 183-188.
6. Burt, V. K., & Rudolph, M. (2000). Treating an Orthodox Jewish woman with obsessive-compulsive disorder: Maintaining reproductive and psychologic stability in the context of normative religious rituals. American Journal of Psychiatry, 157, 620-624.
7. Cohen, D. N. (2002, October 11). Low fertility key to 2000 census, The Jewish Week, 1, 16-17.
8. Dembo, Y., Levin, I., & Siegler, R. S. (1997). A comparison of the geometric reasoning of students attending Israeli Ultraorthodox and mainstream schools. Developmental Psychology, 33, 92-103.
9. Feinberg, S. S., & Feinberg, K. G. (1985). An assessment of the mental health needs of the Orthodox Jewish population of metropolitan New York. Journal of Jewish Communal Service, 62, 29-39.
10. Goshen-Gottstein, E. R. (1984). Growing up in 'Geula': Socialization and family living in an Ultra-Orthodox Jewish subculture. Israel Journal of Psychiatry and Related Sciences, 27(1), 37-55.
11. Goshen-Gottstein, E. R. (1987). Mental health implications of living in an Ultra-Orthodox Jewish subculture. Israel Journal of Psychiatry and Related Sciences, 24(3), 145-166.
12. Greenberg, D. (1991). Is psychotherapy possible with unbelievers?: The care of the Ultra-Orthodox community. Israel Journal of Psychiatry and Related Sciences, 28(4), 19-30.
13. Greenberg, D., & Brom, D. (2001). Nocturnal hallucinations in Ultra-Orthodox Jewish Israeli men. Psychiatry, 64, 81-90.
14. Greenberg, D., & Witztum, E. (1994a). Editorial: Ultra-Orthodox Jewish attitudes towards mental health care. Israel Journal of Psychiatry and Related Sciences, 31(3), 143-144.
15. Greenberg, D., & Witztum, E., (1994b). The influence of cultural factors on obsessive compulsive disorder: Religious symptoms in a religious society. Israel Journal of Psychiatry and Related Sciences, 31(3), 211-220.
16. Heilman, S. C., & Witztum, E. (1997). Value-sensitive therapy: Learning from Ultra-Orthodox patients. American Journal of Psychotherapy, 51, 522-541.
17. Hoffman, S. (2001). Psychotherapy and honoring parents. Israel Journal of Psychiatry and Related Sciences, 38(2), 123-126.
18. Hoffnung, R., Aizenberg, D., Hermesh, H., & Munitz, H. (1989). Religious compulsions and the spectrum concept of psychopathology. Psychopathology, 22, 141-144.
19. Kramer, C. (1989). Crossing the narrow bridge: A practical guide to Rebbe Nachman's teachings. Jerusalem: Breslov Research Institute.
20. Lamm, N. (1966). A hedge of roses. New York: Feldheim.
21. Langman, P. F. (1999). Jewish issues in multiculturalism. Northvale, NJ: Aronson.
22. Lightman, E. S., & Shor, R. (2002). Askanim: Informal helpers and cultural brokers as a bridge to secular helpers for the Ultra-Orthodox Jewish communities of Israel and Canada. Families in Society: The Journal of Contemporary Human Services, 83, 315-324.
23. Long Island College Hospital seeks better understanding of Chassidic culture. (2002, September 20). The Jewish Press, p. 53.
24. Margolese, H. C. (1998). Engaging in psychotherapy with the Orthodox Jew: A critical review. American Journal of Psychotherapy, 52, 37-53.
25. Ostrov, S. (1976). A family therapist's approach to working with an Orthodox Jewish clientele. Journal of Jewish Communal Service, 53, 147-154.
26. Ostrov, S. (1978). Sex therapy with Orthodox Jewish couples. Journal of Sex and Marital Therapy, 4, 266-278.
27. Paradis, C. M., Friedman, S., Hatch, M. L., & Ackerman, R. (1996). Cognitive behavioral treatment of anxiety disorders in Orthodox Jews. Cognitive and Behavioral Practice, 3, 271-288.
28. Pliskin, Z. (1983). Gateway to happiness. Jerusalem: Aish Hatorah.
29. Rabinowitz, A. (2000). Psychotherapy with Orthodox Jews. In P. S. Richards & A. E. Bergin (Eds.), Handbook of psychotherapy and religious diversity (pp. 237-258). Washington, DC: American Psychological Association.
30. Rockman, H. (1994a). Matchmaker matchmaker, make me a match: The art and conventions of Jewish arranged marriages. Sexual and Marital Therapy, 9, 277-284.
31. Rockman, H. (1994b). Sex shmex - As long as you love your wife: A review of the laws and guidelines regarding sexual behaviour among Orthodox Jews. Sexual and Marital Therapy, 8, 255-267.
32. Shaviv, M. (2002, April 11). She's a rebel. The Jerusalem Post. Retrieved September 12, 2002, from www.nefesh.org/rebel.htm
33. Silverstein, R. (1995). Bending the conventional rules when treating the Ultra-Orthodox in the group setting. International Journal of Group Psychotherapy, 45, 237-249.
34. Simmons, J. (2001). Shalom! Counseling Today online. Retrieved October 11, 2002, from http://www.counseling.org/ctonline/news
35. Sorotzkin, B. (1998). Understanding and treating perfectionism in religious adolescents. Psychotherapy, 35, 87-95.
36. Spero, M. H. (1980). Judaism and psychology: Halakhic perspectives. New York: Yeshiva University Press.
37. Strean, H. (1994). Psychotherapy with the Orthodox Jew. Northvale, NJ: Aronson.
38. Sublette, E., & Trappler, B. (2000). Cultural sensitivity training in mental health: Treatment of Orthodox Jewish psychiatric inpatients. The International Journal of Social Psychiatry, 46, 122-134.
39. Trappler, B., Greenberg, S., & Friedman, S. (1995). Treatment of Hassidic Jewish patients in a general hospital medical-psychiatric unit. Psychiatric Services, 46, 833-835.
40. Twerski, A. (1987). Let us make man: Self-esteem through Jewishness. New York: Traditional Press.
41. Twerski, B. (2002). Orthodox youth and substance abuse: Shattering the myths. Jewish Action. Retrieved September 12, 2002, from www.ou.org/ publications/ja/twerski2.htm
42. Weill, J. (1995). The meaning of Ultra-Orthodoxy [Letter]. Israel Journal of Psychiatry and Related Sciences, 32(1), 74-75.
43. Weinrach, S. G. (2002). The counseling profession's relationship to Jews and the issues that concern them: More than a case of selective awareness. Journal of Counseling & Development, 80, 300-314.
44. Wieselberg, H. (1992). Family therapy and Ultra-Orthodox Jewish families: A structural approach. Journal of Family Therapy, 14, 305-329.
45. Wikler, M. (1986). Pathways to treatment: How Orthodox Jews enter therapy. Social Casework: The Journal of Contemporary Social Work, 67, 113-118.
46. Wikler, M. (1989). The religion of the therapist: Its meaning to Orthodox Jewish clients. Hillside Journal of Clinical Psychiatry, 11, 131-146.
47. Wikler, M. (2001). Sustaining ourselves: An interdisciplinary peer supervision group for Orthodox Jewish therapists treating Orthodox Jewish patients. Journal of Psychotherapy in Independent Practice, 2, 79-86.
48. Witztum, E., Greenberg, D., & Buchbinder, J. T. (1990). "A very narrow bridge": Diagnosis and management of mental illness among Bratslav Hasidim. Psychotherapy, 27, 124-131.
49. Zedek, M. R. (1998). Religion and mental health from the Jewish perspective. In H. G. Koenig (Ed.), Handbook of religion and mental health (pp. 255-261). San Diego: Academic Press.