Consciousness-raising as collective rhetoric: The articulation of experience in the Redstockings' abortion speak-out of 1969

Quarterly Journal of Speech

Volumn 91, Issue 4, 2005, Pages 395-422

  Dubriwny, Tasha ^a  

^a UNIVERSITY OF SOUTH FLORIDA   (United States)

Author keywords

Abortion; Collective Rhetoric; Consciousness Raising; Experiential Epistemology; Feminism

Indexed keywords

EID: 33744967727     PISSN: 00335630     EISSN: 14795779     Source Type: Journal    
DOI: 10.1080/00335630500488275     Document Type: Review

References (138)

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13. Karlyn Kohrs Campbell, personal communication.
14. My use of articulation points to the ways in which the collaborative telling of experiences allows for connections, or linkages, to be drawn among those experiences. Articulation in this sense is not merely the voicing of a narrative, but rather the expression of relationships among various individuals' narratives.
15. Kenneth Burke, Permanence and Change: An Anatomy of Purpose (Los Altos, CA: Hermes, 1954), 90.
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62. Condit, "The Contemporary American Abortion Controversy," 414.
63. Condit, "In Praise of Eloquent Diversity," 107.
64. Condit, "In Praise of Eloquent Diversity," 107.
65. Redstockings Abortion Speak-Out (1969). Audiotapes available from the Archives Distribution Project, P.O. Box 2625, Gainesville, FL 32602, USA.
66. See Miller.
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72. Langellier, 253.
73. Redstockings, 9, 1.1. Each citation of the audiotapes is organized in the following manner: talk turn number, tape number, side number. This quotation is from talk turn 9, tape 1, side 1.
74. Redstockings, 10, 1.1.
75. Redstockings, 10, 1.1.
76. Redstockings, 11, 1.1.
77. Redstockings, 38, 1.2.
78. Redstockings, 40, 1.2.
79. Redstockings, 41, 1.2.
80. Although I have distinguished between panelists and audience members in this section of the essay because I wished to demonstrate the involvement of all people at the speak-out in the co-construction of narratives, I do not want to reify the orator/audience divide that a theory of collective rhetoric necessarily disrupts. Thus, throughout the remainder of the essay I will refer to both audience members and panelists as "participants."
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86. Kalčik, 5.
87. Kalčik, 5.
88. Redstockings, 34, 1.2.
89. Redstockings, 35, 1.2.
90. Redstockings, 36, 1.2.
91. Burke, A Grammar of Motives, 514.
92. Redstockings, 36, 1.2.
93. Redstockings, 37, 1.2.
94. Redstockings, 12, 1.1.
95. Redstockings, 14, 1.1.
96. Redstockings, 14, 1.1.
97. Redstockings, 7, 1.1.
98. Redstockings, 7, 1.1.
99. Flora Davis, Moving the Mountain.
100. Redstockings, 1, 1.1.
101. Kenneth Burke, Attitudes Toward History (Los Altos, CA: Hermes, 1959), 173.
102. Burke, Attitudes Toward History, 171.
103. Campbell, "The Rhetoric of Women's Liberation," 82.
104. Campbell, "Inventing Women," 113-4.
105. Tonn, 267.
106. Condit, "The Contemporary American Abortion Controversy," 412.
107. Redstockings, 6, 1.1.
108. Redstockings, 6, 1.1.
109. Redstockings, 11, 1.1.
110. Redstockings, 6, 1.1.
111. Redstockings, 2, 1.1.
112. Tonn, 267.
113. Redstockings, 6, 1.1.
114. Redstockings, 6, 1.1.
115. Redstockings, 17, 1.2.
116. Redstockings, 17, 1.2.
117. Redstockings, 2, 1.1.
118. edstockings, 2, 1.1.
119. Redstockings, 1, 1.1.
120. Redstockings, 4, 1.1.
121. Barbara Ehrenreich and Deidre English, For Her Own Good: 150 Years of the Experts'Advice toWomen (New York: Anchor Books, 1978).
122. Redstockings, 7, 1.1.
123. Redstockings, 5, 1.1.
124. Redstockings, 4, 1.1.
125. Condit, "The Contemporary American Abortion Controversy."
126. Redstockings, 31, 1.2.
127. Redstockings, 6, 1.1.
128. This point was problematized by an awkward moment in the speak-out when a well-known abortionist attempted to provide an "expert" perspective, but was immediately challenged by a participant who argued, "I would like to point out that I hope that a day will come very very soon when we won't need male crusaders for essentially a woman's issue." Redstockings, 42, 2.1.
129. Redstockings, 24, 1.2.
130. Redstockings, 41, 2.1.
131. Gloria Steinern, Outrageous Acts and Everyday Rebellions, 2nd ed. (New York: Henry Holt & Company, 1995), 21.
132. Susan Brownmiller, "Everywoman's Abortions: The Oppressor is Man," The Village Voice, March 27, 1969. Reprinted in Redstockings Women's Liberation Archives for Action Packet, Archives Distribution Project, P. O. Box 2625, Gainesville, FL 32602, 9.
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134. Baumgardner and Richards, 242.
135. Baumgardner and Richards, 243.
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137. and Demo, "The Guerrilla Girls' Comic Politics of Subversion."
138. Promise Keepers, retrieved from http://www.promisekeepers.org on August 26, 2005.