Salamanca and the city: Culture credits, nature credits, and the modern moral economy of indigenous Bolivia

Journal of the Royal Anthropological Institute

Volumn 12, Issue 2, 2006, Pages 275-292

  Lowrey, Kathleen B ^a  

^a UNIVERSITY OF ALBERTA   (Canada)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 33744460839     PISSN: 13590987     EISSN: 14679655     Source Type: Journal    
DOI: 10.1111/j.1467-9655.2006.00291.x     Document Type: Article

References (47)

1. Almeida, M. & M. Carneiro da Cunha 2000. Indigenous people, traditional people, and conservation in the Amazon. Daedalus 129, 315-38.
2. Appadurai, A. 1996. Modernity at large: Cultural dimensions of globalization. Minneapolis: University of Minnesota Press.
3. Arce, A. & N. Long (eds) 2000. Anthropology, development, and modernities: Exploring discourses, counter-tendencies, and violence. New York: Routledge.
4. Balée, W. 1994. Footprints of the forest: Ka'apor ethnobotany - the historical ecology of plant utilization by an Amazonian people. New York: Columbia University Press.
5. Banco Central de Bolivia 1998. Statistical bulletin, December. La Paz, Bolivia.
6. Bossert, F. & D. Villar. 2004. Acusaciones de brujería entre los chané. Archivos, Departamento de Antropología Cultural II: 1, 149-62.
7. Bourdieu, P. 1986. The forms of capital. In Handbook of theory and research for the sociology of education (ed.) J. Richardson, 241-58. New York: Greenwood Press.
8. Brown, M. 2003. Who owns native culture? Cambridge, Mass.: Harvard University Press.
9. Brush, S. & D. Stabinski (eds) 1996. Valuing local knowledge: indigenous people and intellectual property rights. Washington, D.C.: Island Press.
10. Carneiro da Cunha, M. & E. Viveiros de Castro 1985. Vingança e temporalidade: Os Tupinamba. Journal de la Société des Américanistes LXXI, 191-208.
11. Colchester, M. & A. Gray (eds) 1998. From principles to practice: indigenous peoples and biodiversity conservation in Latin America. Copenhagen: IWGIA document no. 87.
12. Comaroff, J. & J.L. Comaroff 1999. Occult economies and the violence of abstraction: Notes from the South African postcolony. American Ethnologist 26, 279-301.
13. Comaroff, J. & J.L. Comaroff 2000. Millennial capitalism: First thoughts on a second coming. Public Culture 12, 291-343.
14. Combès, I. 1992. La Tragédie cannibale chez les anciens Tupi-Guarani. Paris: Presses Universitaires de France.
15. Combès, I. 2005. Etno-historias del Isoso: Chané y chiriguanos en el Chaco boliviano, siglos XVI a XX. La Paz, Bolivia: Programa de Investigación Estratégica en Bolivia e Instituto Francés de Estudios Andinos.
16. Combès, I. & K. Lowrey 2006. Slaves without masters? Arawakan dynasties among the Chiriguano (Bolivian Chaco, XVI-XX centuries). Ethnohistory 53: 4.
17. Conklin, B. & L. Graham 1995. The shifting middle ground: Amazonian Indians and eco-politics. American Anthropologist 97, 695-710.
18. Covarrubias Orozco, S. de 1611. Tesoro de la lengua Castellana o Española.
19. de Léry, J. 1990 [1578];. History of a voyage to the land of Brazil, otherwise called America. Berkeley: University of California Press.
20. Descola, P. 1994. In the society of nature: A native ecology in Amazonia. Cambridge: University Press.
21. Descola, P. 1996. Constructing natures: Symbolic ecology and social practice. In Nature and society: Anthropological perspectives (eds) P. Descola & G. Palsson, 82-102. New York: Routledge.
22. Faberman, J. 2000. Las hechicerías de la Salamanca: Pueblos de indios y cultura folclórica en las márgenes del imperio colonial español. Santiago de Estero (actual noroeste argentino), 1761. Bulletin Hispanique 102, 65-92.
23. Favret-Saada, J. 1980. Deadly words: Witchcraft in the Bocage. Cambridge: University Press.
24. Gaonkar, D.P. (ed.) 2001. Alternative modernities. Durham, N.C.: Duke University Press.
25. Giannecchini, D. 1916. Diccionario Chiriguano-Español y Español-Chiriguano. Tarija, Bolivia: Santiago Romano and Hermán Cattunar, Apostòlico Colegio de María de los Angeles.
26. Gordillo, G. 2004. Landspace of devils: Tensions of place and memory in the Argentinean Chaco. Durham, N.C.: Duke University Press.
27. Gow, P. 1996. River people: Shamanism and history in Western Amazonia. In Shamanism, history, and the state (eds) N. Thomas & C. Humphrey, 90-113. Ann Arbor: University of Michigan Press.
28. Granada, D. 1947. Supersticiones del Río de la Plata. Buenos Aires: Guillermo Kraft Limitada.
29. Haas, P. (ed.) 1997. Introduction: Epistemic communities and international policy coordination. In Knowledge power, and international policy coordination (ed.) P.M. Haas, 1-36. Charleston, S.C.: University of South Carolina Press.
30. Instituto Nacional de Estadísticas 2000. Economic profiles by department (available on-line: http://www.ine.gov.bo). Bolivian National Statistics Institute.
31. Jackson, J. 1995. Culture, genuine and spurious: The politics of Indianness in the Vaupés, Colombia. Current Anthropology 10, 302-29.
32. Lattas, A. 1993. Essentialism, memory, and resistance: Aboriginality and the politics of authenticity. Oceania 63, 240-67.
33. Lowrey, K. 2003. Enchanted ecology: Magic, science, and nature in the Bolivian Chaco. Unpublished doctoral dissertation, Department of Anthropology, University of Chicago.
34. Lowrey, K. n.d. Incommensurability and new economic strategies among indigenous and traditional peoples. Unpublished typescript.
35. Martinez-Alier, J. 2002. Environmentalism of the poor: A study of ecological conflicts and valuation. Cheltenham: Edward Elgar.
36. Nash, J. 1979. We eat the mines and the mines eat us: Dependency and exploitation in Bolivian tin mines. New York: Columbia University Press.
37. Posey, D. & G. Dutfield 1996. Beyond intellectual property. Ottawa: International Development Research Centre.
38. Proyecto Kaa-Iya 2001. Project Evaluation. Santa Cruz de la Sierra, Bolivia.
39. Redford, K.H. & C. Padoch 1992. Conservation of neotropical forests: working from traditional resource use. New York: Columbia University Press.
40. Reed, R. 1997. Forest dwellers, forest protectors: Indigenous models for international development. Boston: Allyn & Bacon.
41. Riester, J. 1985. Aspectos del chamanismo de los Izoceño-guaraníes. Suplemento Antropológico 20, 263-83.
42. Sánchez F., J.M. 1999. El exceso de ayuda externa frena el desarollo de Bolivia. El Deber, 1 July.
43. Santillán Güemes, R. 2004. Imaginario del diablo. Buenos Aires: Ediciones del Sol.
44. Silverstein, M. 1976. Shifters, linguistic categories, and cultural description. In Meaning in anthropology (eds) K. Basso & H. Selby, 11-55. Albuquerque: University of New Mexico Press.
45. Taussig, M. 1980. The Devil and commodity fetishism in South America. Chapel Hill: University of North Carolina Press.
46. Turner, T. 1995. An indigenous people's struggle for socially equitable and ecologically sustainable production: The Kayapo revolt against extractivism. Journal of Latin American Anthropology 1, 98-121.
47. Waller, T. 1994. Expertise, elites, and resource management reform: resisting agricultural water conservation in California's Imperial Valley. Journal of Political Ecology 1, 13-42.