The strategic centrality of class in the politics of "race" and "difference"

Cultural Studies - Critical Methodologies

Volumn 3, Issue 2, 2003, Pages 148-175

  Scatamburlo D'Annibale, Valerie ^a   McLaren, Peter ^b  

^a UNIVERSITY OF WINDSOR   (Canada)

^b UNIVERSITY OF CALIFORNIA   (United States)

Author keywords

Class; Historical materialism; Marxism; Race and difference; Theory

Indexed keywords

EID: 33645699609     PISSN: 15327086     EISSN: 1552356X     Source Type: Journal    
DOI: 10.1177/1532708603003002003     Document Type: Article

References (80)

1. Ahmad, A. (1992). In theory. London: Verso.
2. Ahmad, A. (1997a). Culture, nationalism, and the role of intellectuals. In E. Meiksins-Wood & J. B. Foster (Eds.), In defense of history: Marxism and the postmodern agenda (pp. 51-64). New York: Monthly Review Press.
3. Ahmad, A. (1997c). Postcolonial theory and the "post"- condition. InL. Panitch (Ed.), Ruthless criticism of all that exists, socialist register 1997 (pp. 353-381). New York: Monthly Review Press.
4. Ahmad, A. (1998). The Communist Manifesto and the problem of universality. Monthly Review, 50(2), 12-23.
5. Amin, S. (1998). Spectres of capitalism: A critique of current intellectual fashion. New York: Monthly Review Press.
6. Bannerji, H. (1995). Thinking through: Essays on feminism, Marxism, and anti-racism. Toronto, Canada: Women's Press.
7. Bannerji, H. (2000). The Dark side of the nation: Essays on multiculturalism, nationalism and gender. Toronto: Canadian Scholars' Press.
8. Boggs, C. (2000). The end of politics. New York: Guilford.
9. Callinicos, A. (1993). Race and class. London: Bookmarks Publications.
10. Callinicos, A. (1995). Wonders taken for signs: Homi Bhabba's postcolonialism. In M. Zavarzadeh, T. Ebert, & D. Morton (Eds.), Post-ality: Marxism and postmodernism (pp. 98-112). Washington, DC: Maisonneuve.
11. Canadian Centre for Policy Alternatives. (2002). The CCPA Monitor, 8(7).
12. Cone, J. H. (1986). A Black theology of liberation. New York: Orbis.
13. Dirlik, A. (1997). The postcolonial aura: Third World criticism in the age of global capitalism. Boulder, CO: Westview.
14. Eagleton, T. (1996). The illusions of postmodernism. Cambridge, MA: Blackwell.
15. Eagleton, T. (1998). Defending the free world. In S. Regan (Ed.), The Eagleton reader (pp. 285-293). Malden, MA: Blackwell.
16. Epstein, B. (1998). Interpreting the world (without necessarily changing it). New Politics, 6(4). Available from http://www.wpunj.edu/∼newpol/ issue24/epstei24.htm
17. Field, N. (1997). Identity and the lifestyle market. In R. Hennessy & C. Ingraham (Eds.), Materialist feminism: A reader in class, difference, and women's lives (pp. 259-271). New York: Routledge.
18. Fletcher, B. (1999). Can Black radicalism speak the voice of Black workers? Race & Class, 40(4). Available from http://www.irr.org.uk/ resources/blackrad.htm
19. Foster, J. B. (2002). It is not a postcapitalist world, nor is it a post-Marxist one. Monthly Review, 54(5), 42-47.
20. Fuery, P., & Mansfield, N. (2000). Cultural studies and critical theory. Melbourne, Australia: Oxford University Press.
21. Gilroy, P. (1990). One nation under a groove: The cultural politics of "race" and racism in Britain. In D. T. Goldberg (Ed.), Anatomy of racism (pp. 263-282). Minneapolis: University of Minnesota Press.
22. Gilroy, P. (2000). Against race: Imagining political culture beyond the color line. Cambridge, MA: Belknap.
23. Gimenez, M. (2001). Marxism and class, gender and race: Rethinking the trilogy. Race, Gender & Class, 8(2), 23-33.
24. Goldberg, D. T. (Ed.). (1990). Anatomy of racism. Minneapolis: University of Minnesota Press.
25. Goldberg, D. T. (1993). Racist culture: Philosophy and the politics of meaning. Cambridge, MA: Blackwell.
26. Goldberg, D. T. (Ed.). (1994). Multiculturalism: A critical reader. Cambridge, MA: Blackwell.
27. Greider, W. (1998). One world ready or not: The manic logic of global capitalism. New York: Touchstone.
28. Hall, S. (1980). Race, articulation, and societies structuring in dominance. In Sociological theories: Race and colonialism (pp. 305-345). Paris: UNESCO.
29. Hall, S. (1987). Minimal selves. In Identity: The real me (Institute of Contemporary Arts Documents 6, pp. 44-46). London: Institute of Contemporary Arts.
30. Hall, S. (1988). New ethnicities. In Black film, British cinema (Institute of Contemporary Arts Documents 7, pp. 27-31). London: Institute of Contemporary Arts.
31. Harvey, D. (1998). The practical contradictions of Marxism. Critical Sociology, 24(1/2), 1-36.
32. Harvey, D. (2000). Spaces of hope. Berkeley: University of California Press.
33. Hennessy, R., & Ingraham, C. (1997). Introduction: Reclaiming anticapitalist feminism. In R. Hennessy & C. Ingraham (Eds.), Material feminism: A reader in class, difference, and women's lives (pp. 1-14). New York: Routledge.
34. hooks, b. (2000). Where we stand: Class matters. New York: Routledge.
35. Jameson, F. (1998). The cultural turn. London: Verso.
36. Johnson, A. (2002). The legacy of Rosa Luxemburg: A critical reply to Stephen E. Bronner. New Politics, 8(4), 128-140.
37. Jordan, G., & Weedon, C. (1995). Cultural politics: Class, gender, race and the postmodern world. Cambridge, MA: Blackwell.
38. Kovel, J. (2002). The enemy of nature: The end of capitalism or the end of the world? London: Zed Books.
39. Langman, L., & Scatamburlo, V. (1996). The self strikes back: Identity politics in the postmodern age. In F. Geyer (Ed.), Alienation, ethnicity, and postmodernism (pp. 127-138). Danbury, CT: Greenwood.
40. Malik, K. (1997). The mirror of race: Postmodernism and the celebration of difference. In E. M. Wood & J. B. Foster (Eds.), In defense of history: Marxism and the postmodern agenda (pp. 112-133). New York: Monthly Review Press.
41. Marable, M. (1995). Beyond Black and White. London: Verso.
42. Marable, M. (2001). Why Black Americans are not socialists. In M. W. Howard (Ed.), Socialism: Key concepts in critical theory (pp. 185-209). New York: Humanity Books.
43. Marx, K. (1870). Marx to Sigfrid Meyer and August Vogt in New York. Available from http://www.marxists.org/archive/marx/works/1870/letters/70_04_09. htm
44. Marx, K. (1967). Capital: A critical analysis of capitalist production - Volume 1. New York: International Publishers. (Original work published 1867)
45. Marx, K. (1972). Theories of surplus value - Part three. London: Lawrence & Wishart. (Original work published 1863)
46. Marx, K. (1973). Grundrisse: Foundations of the critique of political economy (M. Nicolaus, Trans.). Harmondsworth, UK: Penguin. (Original work published 1858)
47. Marx, K. (1976a). Capital: A critique of political economy - Volume 1. Harmondsworth, UK: Penguin. (Original work published 1867)
48. Marx, K. (1976b). Results of the immediate process of production, addendum to "Capital" (Vol. 1). Harmondsworth, UK: Penguin. (Original work published 1866)
49. Marx, K. (1977a). Capital: A critique of political economy - Volume 3. London: Lawrence & Wishart. (Original work published 1865)
50. Marx, K. (1977b). Economic and philosophical manuscripts of 1844. Moscow: Progress Publishers. (Original work published 1844)
51. Marx, K. (1978). The Marx-Engels reader (2nd ed., R. Tucker, Ed.). New York: Norton.
52. McLaren, P. (1999). Rethinking whiteness, rethinking democracy: Critical citizenship in Gringolandia. In C. Clarke & J. O'Donnell (Eds.), Becoming and unbecoming White: Owning and disowning a racial identity (pp. 10-55). Westport, Connecticut: Bergin and Garvey.
53. McLaren, P., & Farahmandpur, R. (1999). Critical pedagogy, postmodernism, and the retreat from class: Towards a contraband pedagogy. In D. Hill, P. McLaren, M. Cole, & G. Rikowski (Eds.), Postmodernism in educational theory: Education and the politics of human resistance. London: Tufnell.
54. McLaren, P., & Torres, R. (1999). Racism and multicultural education: Rethinking "race" and "Whiteness" in late capitalism. In S. May (Ed.), Critical multiculturalism: Rethinking multicultural and antiracist education (pp. 42-76). London: Falmer.
55. McQuaig, L. (2001). All you can eat: Greed lust and the new capitalism. Toronto, Canada: Penguin.
56. Meyerson, G. (2000). Rethinking Black Marxism: Reflections on Cedric Robinson and others. Cultural Logic, 3(1/2). Available from http://eserver.org/ clogic/3-1%262/meyerson.html
57. Miles, R., & Torres, R. (1999). Does "race" matter? Transatlantic perspectives on racism after "race relations." In R. Torres (Ed.), Race, identity and citizenship: A reader. Oxford, UK: Basil Blackwell.
58. Miron, L. F., & Inda, J. X. (2000). Race as a kind of speech act. Cultural Studies: A Research Annual, 5, 85-107.
59. Mitter, S. (1997). Women working worldwide. In R. Hennessy & C. Ingraham (Eds.), Materialist feminism: A reader in class, difference, and women's lives (pp. 163-174). New York: Routledge.
60. Mouffe, C. (1988). Radical democracy: Modern or postmodern? In A. Ross (Ed.), Universal abandon (pp. 31-45). Minneapolis: University of Minnesota Press.
61. National Office of the Black Panther Party. (1995). The Black Panther party stands for revolutionary solidarity. In P. S. Foner (Ed.), The Black Panthers speak. New York: Da Capo.
62. Ollman, B. (1993). Dialectical investigations. New York: Routledge.
63. Omi, M., & Winant, H. (1986). Racial formation in the United States. New York: Routledge.
64. Petras, J. (1998). A Marxist critique of post-Marxists. Links, 9. Available from http://www.hartford-hwp.com/archives/26/154.html
65. Reed, A. (2000). Class notes. New York: New Press.
66. Reed, A. (2001). Race and class in the work of Oliver Cromwell Cox. Monthly Review, 52(9), 23-32.
67. Sahay, A. (1998). Transforming race matters: Towards a critique-al cultural studies. Cultural Logic, 1(2). Available from http://eserver.org/ clogic/1-2/sahay.html
68. San Juan, E. (1992). Racial formations/critical transformations: Articulations of power in ethnic and racial studies in the United States. London: Humanities Press.
69. San Juan, E. (1995). Hegemony and strategies of transgression: Essays in cultural studies and comparative literature. Albany: State University of New York Press.
70. San Juan, E., Jr. (2002). Racism and cultural studies: Critiques of multiculturalist ideology and the politics of difference. Durham, NC: Duke University Press.
71. Scatamburlo, V. (1998). Soldiers of misfortune: The New Right's culture war and the politics of political correctness. New York: Peter Lang.
72. Scatamburlo-D'Annibale, V., & Langman, L. (2002). Fanon speaks to the subaltern. In J. Lehmann (Ed.), Bringing capitalism back for critique by social theory, current perspectives in social theory (Vol. 21, pp. 253-284). New York: JAI.
73. Stabile, C. (1997). Postmodernism, feminism, and Marx: Notes from the abyss. In E. M. Wood & J. B. Foster (Eds.), In defense of history: Marxism and the postmodern agenda (pp. 135-148). New York: Monthly Review Press.
74. Starr, A. (2000). Naming the enemy: Anti-corporate movements confront globalization. London: Zed Books.
75. Thompson, E. P. (1978). The poverty of theory. New York: Monthly Review Press.
76. Turner, T. (1994). Anthropology and multiculturalism: What is anthropology that multiculturalists should be mindful of it? In D. T. Goldberg (Ed.), Multiculturalism: A critical reader (pp. 406-425). Cambridge, MA: Blackwell.
77. Wallach, L., & Sforza, M. (1999). The WTO: Five years of reasons to resist corporate globalization. New York: Seven Stories Press.
78. Warren, J. T. (2001). Performing whiteness differently: Rethinking the abolitionist project. Educational Theory, 51(4).
79. Wray, M. (1998). Left conservatism: A conference report. Bad Subjects. Available from http://english-www.hss.cmu.edu/bs/37/wray.html
80. Zinn, H. (2000). A flash of the possible. The Progressive, 64(1), 20.