Apprenticeship in western India

Journal of the Royal Anthropological Institute

Volumn 12, Issue 1, 2006, Pages 151-171

  Simpson, Edward ^a  

^a UNIVERSITY OF LONDON   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 33644846954     PISSN: 13590987     EISSN: 14679655     Source Type: Journal    
DOI: 10.1111/j.1467-9655.2006.00285.x     Document Type: Article

References (39)

1. Bloch, M. 1991. Language, anthropology and cognitive science. Man (N.S.) 26, 183-98.
2. Bloch, M. 1992. Prey into hunter. Cambridge: University Press.
3. Bloch, M. 1998. How we think they think: Anthropological approaches to cognition, memory and literacy. Oxford: Westview Press.
4. Bourdieu, P. 1977. Outline of a theory of practice (trans. R. Nice). Cambridge: University Press.
5. Connerton, P. 1995. [1989]. How societies remember. Cambridge: University Press.
6. Coser, L.A. 1992. Introduction: Maurice Halbwachs 1877-1945. In On collective memory, M. Halbwachs (ed. and trans L.A. Coser), 1-40. Chicago: University Press.
7. Coy, M.W. 1989a. Introduction. In Apprenticeship: From theory to method and back again (ed.) M. Coy xi-xv. Albany: State University of New York Press.
8. Coy, M.W. 1989b. Being what we pretend to be: The usefulness of apprenticeship as a field method. In Apprenticeship: From theory to method and back again (ed.) M. Coy, 115-36. Albany: State University of New York Press.
9. Dilley, R. 1987. Myth and meaning of the Tukolor loom. Man (N.S.) 22, 256-66.
10. Eickelman, D.F. 1978. The art of memory: Islamic education and its social reproduction. Comparative Studies in Society and History 20, 485-516.
11. Haas, J. 1989. The process of apprenticeship: Ritual ordeal and the adoption of a cloak of competence. In Apprenticeship: From theory to method and back again (ed.) M. Coy, 87-105. Albany: State University of New York Press.
12. Halbwachs, M. 1980. [1951]. The collective memory (trans. F.J. Ditter & V.Y. Ditter). New York: Harper & Collins.
13. Halbwachs, M. 1992. On collective memory (ed. and trans. L.A. Coser). Chicago: University Press.
14. Herzfeld, M. 2004. The body impolitic: Artisans and artifice in the global hierarchy of value. Chicago: University Press.
15. Hutchins, E. 1996. Cognition in the wild. London: MIT Press.
16. Inden, R.B. 1976. Marriage and rank in Bengali culture: A history of caste and clan in middle period Bengal. Berkeley: University of California Press.
17. Ingold, T. 2000. The perception of the environment: Essays in livelihood, dwelling and skill. London: Routledge.
18. Jenkins, T. 1994. Fieldwork and the perception of everyday life. Man (N.S.) 29, 433-55.
19. Keller, C. & J.D. Keller 1996. Cognition and tool use: The blacksmith at work. Cambridge: University Press.
20. Kondo, D. 1990. Crafting selves: Power, gender, and discourses of identity in a Japanese workplace. Chicago: University Press.
21. Lancy, D.F. 1980. Becoming a blacksmith in Gbarngasuakwelle. Anthropology & Education Quarterly 11, 266-74.
22. Lave, J. 1984. Introduction: Thinking and learning in a social context. In Everyday cognition: Its development in social context (eds) B. Rogoff & J. Lave, 1-8. Cambridge, Mass.: Harvard University Press.
23. Lave, J. 1988a. The culture of acquisition and the practice of understanding. Palo Alto, Calif.: Institute for Research on Learning.
24. Lave, J. 1988b. Cognition in practice: Mind, mathematics and culture in everyday life. Cambridge: University Press.
25. Lave, J. 1993. Introduction: The practice of learning. In Understanding practice: Perspectives on activity and context (eds) S. Chaiklin & J. Lave, 3-34. Cambridge: University Press.
26. Lave, J. & E. Wenger 1991. Situated learning: Legitimate peripheral participation. Cambridge: University Press.
27. McGilvray, D.B. 1982. Mukkuvar vannimai: Tamil caste and matriclan ideology in Batticaloa, Sri Lanka. In Caste ideology and interaction (ed.) D.B. McGilvray, 34-97. Cambridge: University Press.
28. Marchand, T.H.J. 2001. Minaret building and apprenticeship in Yemen. Richmond, Surrey: Curzon.
29. Marchand, T.H.J. 2003. A possible explanation for the lack of explanation; or, 'why the master builder can't explain what he knows': introducing informational atomism against a 'definitional' definition of concepts. In Negotiating local knowledge: Power and identity in development (eds) J. Pottier, A. Bicker & P. Sillitoe, 30-50. London: Pluto Press.
30. Marriott, McK. 1976. Hindu transactions: Diversity without dualism. In Transactions and meaning: Directions in the anthropology of exchange and symbolic behaviour (ed.) B. Kapferer, 109-42. (ASA Essays in Social Anthropology 1). Philadelphia: ISHI.
31. Marriott, McK. & R.B. Inden 1977. Toward an ethnosociology of South Asian caste systems. In The new wind: Changing identities in South Asia (ed.) K. David, 227-38. The Hague: Mouton.
32. Messick, B. 1987. Subordinate discourse: Women, weaving and gender relations in North Africa. American Ethnologist 14, 210-25.
33. Messick, B. 1993. The calligraphic state: Textual domination and history in a Muslim society. Berkeley: University of California Press.
34. Metcalf, B.D. (ed.) 1984. Moral conduct and authority: The place of adab in south Asian Islam. Berkeley: University of California Press.
35. Pálsson, G. 1994. Enskillment at sea. Man (N.S.) 29, 901-27.
36. Parry, J.P. 1994. Death in Banares. Cambridge: University Press.
37. Simpson, E. 2003. Migration and Islamic reform in a port town of western India. Contributions to Indian Sociology (N.S.) 37, 83-108.
38. Starrett, G. 1995. The hexis of interpretation: Islam and the body in the Egyptian popular school. American Ethnologist 22, 953-69.
39. Turner, V.W. 1969. The ritual process: Structure and anti-structure. London: Routledge & Kegan Paul.