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Mill, J., 1820. The History of British India, 6 vols, 247Baldwin: Cradock, and Joy. vol. 1, Mill suggested that he was able to discern this through the power of reason, and not through direct observation, which would have been inaccurate due to the power of 'superficial' impressions.
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Luminaries of early Victorian culture, such as Samuel Coleridge, John Stuart Mill, Harriet Martineau, Samuel Smiles, George Henry Lewes, Auguste Comte, and Henri de Saint Simon, became in some respects phrenology's intellectual guardians
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Scarecrow Press, has noted:,. In
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Cooler, Roger. 1989. “ 'Luminaries of early Victorian culture, such as Samuel Coleridge, John Stuart Mill, Harriet Martineau, Samuel Smiles, George Henry Lewes, Auguste Comte, and Henri de Saint Simon, became in some respects phrenology's intellectual guardians' ”. In Phrenology in the British Isles, 7Scarecrow Press. has noted
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Clarendon Press, and Bernard Cohn, The Past the Present: India as the Museum of Mankind, unpublished article held by the author
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Hall, Edith. 1989. Inventing the Barbarian, Clarendon Press. and Bernard Cohn, 'The Past in the Present: India as the Museum of Mankind', unpublished article held by the author
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Pinney, Christopher. 1990. “ 'Colonial Anthropology in the "Laboratory of Mankind"' ”. In The Raj: India and the British, 1600-1947, Edited by: Bayly, C. A., 287National Portrait Gallery Publications.
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University of Chicago Press, Continuous with this ethnographic outlook, volume IV includes a detailed ethnographic survey of prostitution twenty barbaric and semi-civilized countries an attempt to set up a comparative framework which to study prostitution and promiscuity London. Christopher Herbert observes that Mayhew appears to use unacknowledged quotes from contemporary ethnographic writing. For example, both Mayhew and W. Cooke Taylor wrote that savages … have an immoderate love of gaming. Herbert notes: London Labour is full of such echoings, though sometimes it is hard to tell whether Mayhew is quoting a particular source or merely citing a commonplace of anthropological thinking of the time
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Mayhew 1991. Culture and Anomie: Ethnographic Imagination in the Nineteenth Century, 324University of Chicago Press. Continuous with this ethnographic outlook, volume IV includes a detailed ethnographic survey of prostitution in twenty 'barbaric' and 'semi-civilized' countries in an attempt to set up a comparative framework in which to study prostitution and promiscuity in London. Christopher Herbert observes that Mayhew appears to use unacknowledged quotes from contemporary ethnographic writing. For example, both Mayhew and W. Cooke Taylor wrote that 'savages … have an immoderate love of gaming'. Herbert notes: 'London Labour is full of such echoings, though sometimes it is hard to tell whether Mayhew is quoting a particular source or merely citing a commonplace of anthropological thinking of the time'
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Culture and Anomie: Ethnographic Imagination in the Nineteenth Century
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Schwarzbach, F. S., 1982. "'Terra Incognita": An Image of the City in English Literature, 1820-1855'. Prose Studies, 5 (1) May: 73–74. from Parliamentary Papers 1844, First Report of the Commissioners for Inquiring into the State of Large Towns and Populous Districts
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Cambridge University Press, Beddoe (1826-1911) was president of the Anthropological Institute from 1889 to 1891. Lord Canning, writing India December 1857, reported that the word niggers is now daily use by every newspapers correspondents: cited in
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Gopal, S., 1980. British Policy in India 1858-1905, 57Cambridge University Press. Beddoe (1826-1911) was president of the Anthropological Institute from 1889 to 1891. Lord Canning, writing in India in December 1857, reported that 'the word "niggers" is now in daily use by every newspaper's correspondents': cited in
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Curtis, L. P., 1971. Apes and Angels: The Irishman in Victorian Caricature, 20Smithsonian Institution Press. See also Lebow, White Britain and Black Ireland
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Conference on British Studies at the University of Bridgeport, Curtis explains:During the twenty years between the outbreak of Fenian activity and the height of the Parnellite agitation the mid 1880s, the English image of politicized Paddy became even more bestial and simian. These were also the years when tens of thousands of post-famine Irish immigrants Scotland and England were beginning to make their presence felt a political sense, having already left their mark on British society and the economy. As militant Irish nationalists began to organize more effectively into constitutional parties and revolutionary brotherhoods sworn to secrecy, the stereotypes of Irish Celts literature and caricature took on many of the features of apes with marked criminal tendencies. The price paid by Irishmen for increasing political activity and agrarian protest was the substitution of epithets like Caliban, Frankenstein, Yahoo and gorilla for Paddy., distributed by New York University Press
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Curtis, L. P., 1968. Anglo-Saxons and Celts: A Study of Anti-Irish Prejudice in Victorian England, 22Conference on British Studies at the University of Bridgeport. Curtis explains:During the twenty years between the outbreak of Fenian activity and the height of the Parnellite agitation in the mid 1880s, the English image of politicized Paddy became even more bestial and simian. These were also the years when tens of thousands of post-famine Irish immigrants in Scotland and England were beginning to make their presence felt in a political sense, having already left their mark on British society and the economy. As militant Irish nationalists began to organize more effectively into constitutional parties and revolutionary brotherhoods sworn to secrecy, the stereotypes of Irish Celts in literature and caricature took on many of the features of apes with marked criminal tendencies. The price paid by Irishmen for increasing political activity and agrarian protest was the substitution of epithets like Caliban, Frankenstein, Yahoo and gorilla for Paddy., distributed by New York University Press
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Anglo-Saxons and Celts: A Study of Anti-Irish Prejudice in Victorian England
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Jackson, J. W., 1855. 'The Race Question in Ireland'. Anthropological Review, vii (xxiv) May: 54–76. It is worth recalling the widespread use of the argument about colonisation and Providence. Francis Hutchins notes about mid-nineteenth-century India: 'In the years immediately preceding the Mutiny it had become customary to assert that India had been acquired … as part of a Providential design.' Sir John Kaye, writing in 1853, discerned in India's acquisition 'so many fingerprints of the "hand of God in history," which he who would read the annals of the Company aright, should dwell upon with reverence and humility.'
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