From Dervish to Saint: Constructing Charisma in contemporary Pakistani Sufism

Muslim World

Volumn 94, Issue 2, 2004, Pages 245-257

  Frembgen, Jurgen Wasim ^a  

^a Museum of Ethnology   (Germany)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 33644553693     PISSN: 00274909     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1478-1913.2004.00050.x     Document Type: Article

References (21)

1. Jürgen Wasim Frembgen, Reise zu Gott. Sufis und Derwische im Islam (Munich: C. H. Beck, 2000), 69-127.
2. Jürgen Wasim Frembgen, A Note on Peripatetic Specialists: Professional Strangers in Urban Pakistan. In: J. C. Berland and A. Rao (eds.), Familiar Strangers and Persistent Others: Peripatetics and their Contexts in Africa, Asia, and Europe (New York: Greenwood Press, in press);
3. for the relationship between Malangs and Madaris, see Aziz Ahmad, Studies in Islamic Culture in the Indian Environment (Delhi: Oxford University Press, 1999), 162.
4. R. S. McGregor, The Oxford Hindi-English Dictionary (Oxford/Delhi: Oxford University Press, 1993), 794.
5. All dates in this paper refer to the "common era" (CE)/AD.
6. Katherine Ewing, Malangs of the Punjab: Intoxication or Adab as the Path to God? In: 13. D. Metcalf (ed.), Moral Conduct and Authority. The Place of Adab in South Asian Islam; 357-71 (Berkeley/Los Angeles/London: University of California Press, 1984), 364.
7. Denis Matringe, La creation d'un saint et ses enjeux dans le Panjab Pakistanais. In: Journal Asiatique 288/1 (2000): 137-152.
8. Ralph L. Turner, A Comparative Dictionary of the Indo-Aryan Languages (London: Oxford University Press, 1966), 233, No. 4342.
9. John T. Platts, A Dictionary of Urdu, Classical Hindi and English (Oxford 1884/ Repr. New Delhi: Munshiram Manoharlal, 1997), 630-631.
10. Bhai Maya Singh, The Punjabi Dictionary(Lahore 1895/ Repr. New Delhi: National Book Shop, 1992), 990.
11. Aclnan Malik (personal communication).
12. Katherine Ewing, "A Majzub and his Mother." In: P. Werbner and H. Basu (eds.), Embodying Charisma. Modernity, locality and the performance of emotion in Sufi cults; 160-183 (London/New York: Routledge, 1998), 163, 165, 168-169, 173.
13. Syed Ishfaq Ali. The Saints of the Punjab (Rawalpindi: Pap Board. 1994), 101.
14. Harald Einzrnann, Ziarat und Pir-e-Muridi. Golra Sharif, Nurpur Shahan und Pir Baba. Drei muslimische Wallfahrtsstätten in Nordpakistan (Stuttgart: F. Steiner, 1988), 39.
15. Jürgen Wasim Frembgen, Derwische. Gelobter Sufismus. Wandernde Mystiker und Asketen im islamischen Orient (Cologne: DuMont, 1993), 93, Pl. No. 10;
16. Jürgen Wasim Frembgen, The Majzub Mama Ji Sarkar. 'A Friend of God moves from one House to another'. In: P. Werbner & H. Basu (eds.), Embodying Charisma. Modernity, locality and the performance of emotion in Sufi cults (London/New York: Routledge, 1998), 153, 154 (Pl.No. 7.5);
17. Jürgen Wasim Frembgen, Der Wasserträger. Notizen zu einer marginalen Berufsgruppe in Südasien. In: Th. Hoffmann (ed.), Wasser in Asien. Elementare Konflikte (Osnabrück: Secolo, 1997).
18. Sheikh Parvaiz Amin Naqshbandy, The Saints of the Punjab (Lahore: Umar Publ., 1998), 65, 67, 69.
19. th Oct. 2001, Lok Virsa/Islamabad).
20. cAbdul Majicl turns them away following the role model of his master Mama Ji Sarkar.
21. Mary Douglas, Purity and Danger. An analysis of the concepts of pollution and taboo (London: Routledge & Kegan Paul, 1966), 110-11.