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Volumn 82, Issue 3, 2002, Pages 499-523

The language of liberation: Slave voices in the wars of independence

(1)  Blanchard, Peter a  

a NONE

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[No Author keywords available]

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EID: 3142691436     PISSN: 00182168     EISSN: None     Source Type: Journal    
DOI: 10.1215/00182168-82-3-499     Document Type: Article
Times cited : (29)

References (104)
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    • Half My Body Free, The Other Half Enslaved': The Politics of the Slaves of Guayas at the End of the Colonial Era
    • 107
    • Camilla Townsend, "'Half My Body Free, The Other Half Enslaved': The Politics of the Slaves of Guayas at the End of the Colonial Era," Colonial Latin American Review 7, no. 1 (1998): 107, 118
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    • For a discussion of slave rebellions and conspiracies in the circum-Caribbean area between 1789 and 1815, see David Patrick Geggus, "Slavery, War, and Revolution in the Greater Caribbean, 1789-1815," in Gaspar and Geggus, A Turbulent Time, esp. 46-49
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    • There has been some debate over the source of this unrest: whether it should be traced to the presence of increased numbers of African versus American-born slaves, that is, to changes within the slaveholding societies, or to the spread of revolutionary ideas. Both can be seen to have been present in Spanish South America. For the debate, see Geggus, "Slave Resistance in the Spanish Caribbean," 131-32
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    • (1970) Race and Class in Latin America , pp. 33-34
    • Rama, C.M.1
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    • 84888187141 scopus 로고    scopus 로고
    • The Colored Militia of Cuba: 1568-1868
    • For example, slaves were used as auxiliary labor battalions for the Cuban forces in the 1760s and in the artillery, serving in the ammunition and storage sections. In late-eighteenth-century Florida they also served in the artillery and as sailors and rowers to transport supplies. None of these duties involved bearing arms. See Herbert S. Klein, "The Colored Militia of Cuba: 1568-1868," Caribbean Studies 6, no. 2 (1966): 20
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    • Jane Landers also writes that Spaniards "employed free and enslaved Africans in local self-defense, as plantation and town militias, as coastal sentinels, and even as sailors on locally organized patrol boats," but her references are to the specific case of Cuba. See Jane Landers, "Africans in the Spanish Colonies," Historical Archaeology 31, no. 1 (1997): 89. The situation in the Spanish Caribbean and the northern borderlands may have been different from Spanish South America
    • (1997) Historical Archaeology , vol.31 , Issue.1 , pp. 89
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    • Argentina Ph.D. diss, Stanford Univ
    • The fact that the military was considered by some to be an institution reserved for the respected classes was a factor in this, as it was in the opposition to recruiting slaves. See Seth Meisel, "War, Economy, and Society in Post-Independence Córdoba, Argentina" (Ph.D. diss., Stanford Univ., 1998), 46-47
    • (1998) War, Economy, and Society in Post-Independence Córdoba , pp. 46-47
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    • For the tradition of freeing slaves who provided military service, see Sales, Sobre esclavos, 132-34. Examples can be found from as early as the conquest period
    • Sobre esclavos , pp. 132-134
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    • This seems a rather limited definition of "freedom," which, nevertheless, does not negate the relationship, particularly in this situation where individuals were seeking to free their countries and to justify that freedom. For an alternative concept of freedom, see Anthony McFarlane, Colombia before Independence: Economy, Society, and Politics under Bourbon Rule (New York: Cambridge Univ. Press, 1993), 248
    • (1993) Colombia before Independence: Economy, Society, and Politics under Bourbon Rule , pp. 248
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    • and quote from pp. 115-16
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