The medieval roots of our ecological crisis

Environmental Ethics

Volumn 23, Issue 3, 2001, Pages 243-260

  Marangudakis, Manussos ^a  

^a UNIVERSITY OF ULSTER   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 3142638709     PISSN: 01634275     EISSN: None     Source Type: Journal    
DOI: 10.5840/enviroethics200123314     Document Type: Article

References (45)

1. Murray Bookchin, Remaking Society (Montreal: Black Rose Books, 1989); James O'Connor, "Capitalism, Nature, and Socialism," Society and Nature 2 (1992): 174-203.
2. Murray Bookchin, Remaking Society (Montreal: Black Rose Books, 1989); James O'Connor, "Capitalism, Nature, and Socialism," Society and Nature 2 (1992): 174-203.
3. Carolyn Merchant, The Death of Nature: Women, Ecology and Scientific Revolution (San Francisco: Harper and Row, 1980); Arne Naess, "The Shallow and the Deep, Long-range Ecology Movement: A Summary," Inquiry 16 (1989): 95-100.
4. Carolyn Merchant, The Death of Nature: Women, Ecology and Scientific Revolution (San Francisco: Harper and Row, 1980); Arne Naess, "The Shallow and the Deep, Long-range Ecology Movement: A Summary," Inquiry 16 (1989): 95-100.
5. Lynn White, Jr., "The Roots of Our Ecological Crisis," Science 155 (1967): 1203-07.
6. Elspheth Whitney, "Lynn White, Ecotheology, and History," Environmental Ethics 15 (1993): 151-69.
7. Ibid., p. 167.
8. Max Weber, From Max Weber, trans. and ed. H. H. Gerth and C. Wright Mills (New York: Galaxy, 1958), p. 280.
9. White, "Roots of Our Ecological Crisis," p. 1206.
10. Karen Armstrong, A History of God (New York: Vintage, 1993).
11. Ibid., p. 234.
12. The term usually used in this instance is harmony. Nevertheless, historical evidence overwhelmingly suggests that Homo sapiens was never in harmony with the natural environment. See Clive Ponting, A Green History of the World (London: Penguin Press, 1991).
13. Anestis Keselopoulos, Man and the Natural Environment: A Study of St. Symeon the New Theologian (Athens: Domos, 1989). See also Timothy Ware, The Orthodox Church (1963; reprint ed., London: Penguin, 1993), esp. pp. 18-42.
14. Anestis Keselopoulos, Man and the Natural Environment: A Study of St. Symeon the New Theologian (Athens: Domos, 1989). See also Timothy Ware, The Orthodox Church (1963; reprint ed., London: Penguin, 1993), esp. pp. 18-42.
15. Giovanni Miccoli, "Monks," in Jacques Le Goff, ed., The Medieval World, trans. Lydia Cochrane (London: Collins and Brown, 1990), pp. 37-74.
16. For a detailed analysis of how imperial central administrations affected the activities of their subjects, see John Hall, Powers and Liberties (London: Penguin Press, 1985).
17. Ware, The Orthodox Church, pp. 54-58, 218-19.
18. Phillip Sherrard, The Greek East and the Latin West (Limni, Evia, Greece: Harvey and Co., 1992).
19. Armstrong, A History of God, pp. 198-256.
20. Edward Moody, "Empiricism and Metaphysics in Medieval Philosophy," Philosophical Review 68 (1958): 145-163.
21. Abelard of Bath, Quaestiones naturales, c. 4. Quoted in Sherrard, The Greek East and the Latin West, p. 17.
22. Abelard of Bath, Quaestiones naturales, c. 4. Quoted in Sherrard, The Greek East and the Latin West, p. 17.
23. Christos Giannaras, The Real and the Imagined in Political Economy (Athens: Domos, 1989).
24. St. Augustine, De Civitale Dei, x, 10.
25. St. Augustine, Summa Theologica, q64, a1.
26. St. Augustine, Summa Contra Gentiles, II, 112. Quoted in James Serpell, In the Company of Animals (Oxford: Basil Blackwell, 1986), p. 153.
27. St. Augustine, Summa Contra Gentiles, II, 112. Quoted in James Serpell, In the Company of Animals (Oxford: Basil Blackwell, 1986), p. 153.
28. Thomas Keith, Man and the Natural World (London: Allen Lane, 1983), chap. 1.
29. Serpell, In the Company of Animals.
30. John Heilborn, The Sun in the Church (Harvard: Harvard University Press, 1999).
31. Erwin Panofsky, Gothic Architecture and Scholasticism, (Latrobe: The Archabbey Press, 1951).
32. Lynn White, Jr., "The Expansion of Technology 500-1500," in Carlo M. Cipolla, ed., The Fontana Economic History of Europe (New York: Barnes and Noble, 1969), vol. 1, p. 24.
33. John Milton, "The Origin of the Concept 'Laws and Nature,'" European Journal of Sociology 22 (1981): 173-95.
34. Cited in Hall, Powers and Liberties, p. 127.
35. Michael Baigent, and Richard Leigh, The Elixir and the Stone, (London: Viking, 1997), esp. pp. 103-115.
36. Keith, Man and the Natural World, pp. 158-61.
37. Barry Lopez, Of Wolves and Men (New York: Charles Scribners's Sons, 1978), p. 142.
38. Max Weber, The Protestant Ethic and the Spirit of Protestantism, (London: Unwin, 1985); Richard Tawney, Religion and the Rise of Capitalism (1938; reprint ed., Harmondsworth: Penguin, 1984).
39. Max Weber, The Protestant Ethic and the Spirit of Protestantism, (London: Unwin, 1985); Richard Tawney, Religion and the Rise of Capitalism (1938; reprint ed., Harmondsworth: Penguin, 1984).
40. Panagiotis Kondylis, Die Auflklarung im Rahmen des neuzeitlichen Rationalismus (Stuttgart: Klett-Cotta Verag, 1981), p. 240; Giannaras, The Real and the Imagined, p. 180.
41. Panagiotis Kondylis, Die Auflklarung im Rahmen des neuzeitlichen Rationalismus (Stuttgart: Klett-Cotta Verag, 1981), p. 240; Giannaras, The Real and the Imagined, p. 180.
42. Bookchin, Remaking Society.
43. Kondylis, Die Auflklarung im Rahmen, p. 214.
44. Michel Foucault, De Sartre a Foucault: Vingt ans de grands entretiens dans Le Nouvel Observateur (Paris: Hachette, 1984).
45. See Steven Yearley, The Green Case: A Sociology of Environmental Arguments, Issues, and Politics (London: Routledge, 1992).