Sergii (Stragorodskii) in the Russian orthodox diocese of Finland: Apostasy and mixed marriages, 1905-1917

Slavonic and East European Review

Volumn 82, Issue 1, 2004, Pages 50-72

  Dixon, Simon ^a  

^a UNIVERSITY OF LEEDS   (United Kingdom)

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EID: 31344460993     PISSN: 00376795     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Article

References (37)

1. idem, The Orthodox Church in the History of Russia, Crestwood, NY, 1998, pp. 249-52;
2. M. V. Shkarovskii, 'The Russian Orthodox Church versus the State: The Josephite Movement, 1927-1940', Slavic Review, 54, 1995, pp. 365-84;
3. M. I. Odintsov, 'Deklaratsiia mitropolita Sergiia 19 iiulia 1927 g. i bor'ba vokrug nee', Otechestvennaia istoriia, 1992, 6, pp. 123-40;
4. N. Struve, Pravoslavie i kul'tura, Moscow, 2000, pp. 246-51.
5. Pospielovsky, Russian Church, 1, pp. 183-86 (p. 185).
6. and M. I. Odintsov, Russkie patriarkhi XX veka, Moscow, 1999, pp. 147-203 (pp. 152-53).
7. K. Merikoski, Tastelua Karjalsta. Piirteitä venälä istuttämistyösta Raja-Karjalassa tsaarinvallan aikoina, Helsinki, 1939,
8. For a perceptive contemporary critique, see S. Vvedenskii, Nashe uchenoe monashestvo i sovremennoe tserkovnoe dvizhenie, Moscow, 1906.
9. Arkhimandrit Sergii, Pravoslavnoe uchenie o spasenii, Sergiev Posad, 1895.
10. Arkhimandrit Sergii, Vopros o lichnom spasenii: Rech' pred zashchitoi magisterskoi dissertatsii na temu: 'pravoslavnoe uchenie o spasenii', Sergiev Posad, 1895, p. 1.
11. 'Zapiski religiozno-filosofskikh sobranii', Novyi put', 1903, April, pp. 161-63.
12. See also, R. Schweitzer, Autonomie und Autokratie: Die Stellung des Grosfürstentums Finnland in russischen Reich in der zweiten Hälfte des 19. Jahrhunderts, 1863-1899, Giessen, 1978,
13. and L. V. Suni, Samoderzhavie i obshchestvenno-politicheskoe razvitie Finliandii v 80-90e gg. XIXv., Leningrad, 1982.
14. and A. Iu. Polunov, Pod vlasl'iu oberprokurora: Gosudarstvo i tserkov' v epokhu Aleksandra III, Moscow, 1996, pp. 109-17. I am grateful to Dr Polunov for discussion and a copy of his book.
15. On the impact of Russian-style churches in non-Russian regions of the empire and beyond, see Richard S. Wortman, Scenarios of Power: Myth and Ceremony in Russian Monarchy, 2: From Alexander II to the Abdication of Nicholas II, Princeton, NJ, 2000, pp. 251-56, 367-68.
16. T. Polvinen, Imperial Borderland: Bobrikov and the Attempted Russification of Finland, 1898-1904, London, 1995, says little about Orthodoxy, though see pp. 177-78.
17. Hosking, Russia: People and Empire, p. 381.
18. See M. Hroch, Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups Among the Smaller European Nations, Cambridge, 1985, pp. 67-69, 72.
19. P. Luntinen, F. A. Seyn, 1862-1918: A Political Biography of a Tsarist Imperialist as Administrator of Finland, Helsinki, 1985, p. 207.
20. Sv. Konstantin Bufeev, 'Patriarkh Sergii, obnovlenchestvo i nesostoiavshchaiasia reformatsiia russkoi tserkve XX veka', in Arkhimandrit Tikhon (ed.), Bogosluzhebnyi iazyk russkoi tserkvi: istoriia, popytki reformatsii, Moscow, 1999, pp. 148-88;
21. V. Kott, 'Sviashchennyi Sobor Pravoslavnoi Rossiiskoi Tserkvi 1917-1918 gg. o tserkovno-bogosluzhebnom iazyke: Predystoriia, dokumenty i kommentarii', in Iazyk tserkvi: Materialy mezhdunarodnoi bogoslovskoi konferentsii, Moskva, 22-24 Sentiabria 1998g., Moscow, 2002, p. 108, n. 12.
22. See Firsov, Russkaia Tserkov' nakanune peremen, pp. 433-37.
23. 'Ob"iasnitel'naia zapiska k proektu akademicheskago ustava, predstavlennomu arkhiepiskopom Sergiiem', Missionerskoe obozrenie, 1909, December, pp. 1863-70;
24. For his views on the episcopal office, see first, Sergii, Arkhiepiskop Finliandskii, O sostave ozhidaemago chrezvychainago pomestnago sobora russkoi Tserkvi, St Petersburg, 1906, reprinted from Otzyvy Eparkhial'nykh Arkhiereev, 3, pp. 276-90.
25. For the remainder of this paragraph, see Varfolomeev, Otpadeniia, pp. 20-24.
26. Hämynen, Suomalaistajat, pp. 68-71.
27. See, for example, 'V Uspenskom sobore posle poslednego anafematizma', Moskovskiia vedomosti, 7/20 March 1910;
28. Mitropolit Vladimir, 'O prave tserkovnago otlucheniia ili anafematstvovaniia', Golos tserkvi, 1912, November, pp. 5, 9, 14, 26-28.
29. For the theological background, see 'Anafema', in A. P. Lopukhin (ed.), Pravoslavnaia bogoslovskaia entsiklopediia, St Petersburg, 1900, 1, pp. 679-700,
30. and K. Nikol'skii, Anafematstvovanie, sovershaemoe v pervuiu nedeliu velikago posta: Istoricheskago izsledovanie o chine pravoslaviia, St Petersburg, 1879.
31. 'Tserkovnoe obozrenie', Otdykh khristianina, 1908, October, pp. 124-26 (p. 126).
32. See, for example, '"Iliodorov den'" v Saratovc', Utro Rossii, 29 July 1911.
33. See, in particular, William G. Wagner, Marriage, Property and Law in Late Imperial Russia, Oxford, 1994.
34. 'Kak zastavliali Finliandtsy pravoslavnykh sobliudat' liuteranskie prazdniki i za neispolnenie shtrafovali', Russkaia starina, May 1910, pp. 261-67.
35. Koukkunen, Suomen valtiovalta, pp. 128-30, 196-201.
36. Peter Waldron, 'Stolypin and Finland', Slavonic and East European Review, 63, 1985, 1, pp. 42-55 (p. 48), says little about Orthodoxy but is crucial on the general point.
37. See also, Abraham Ascher, P. A. Stolypin: The Search for Stability in Late Imperial Russia, Stanford, CA, 2001, pp. 302-20.