Catholicism and philosophy: A nontheistic appreciation

Charles Taylor

Volumn , Issue , 2004, Pages 166-186

  Connolly, William E ^a  

^a JOHNS HOPKINS UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 29144438445     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CBO9780511610837.008     Document Type: Chapter

References (31)

1. Charles Taylor, Sources of the Self: The Making of the Modern Identity, Cambridge, MA: Harvard University Press, 1989, p. 96.
2. Ilya Prigogine and Isabelle Stengers, The End of Certainty: Time, Chaos and the New Laws of Nature, New York: The Free Press, 1997.
3. Ilya Prigogine and Isabelle Stengers, Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989, p. 516.
4. Ilya Prigogine and Isabelle Stengers, Sustaining Affirmation: The Strengths of Weak Ontology, Princeton: Princeton University Press, 2001.
5. Ilya Prigogine and Isabelle Stengers, A Catholic Modernity? New York: Oxford University Press, 1999, p. 14
6. Varela Evan Thompson and Eleanor Rosch, The Embodied Mind: Cognitive Science and Human Experience, Cambridge, MA: MIT Press, 1993.
7. Francisco Varela (ed.), Dreaming and Dying: An Exploration of Con-sciousness with the Dalai Lama, Boston: Wisdom Publications, 1997
8. Francisco Varela (ed.), “Michel Foucault and Zen: a Stay in a Zen Temple” in Religion and Culture: Michel Foucault. Jeremy R. Carrette (ed.), New York: Routledge, 1999, pp. 110-15.
9. Francisco Varela (ed.), New York Times, October 11, 1998.
10. Hans Blumenberg, The Legitimacy of the Modern Age. Robert M. Wallace (trans.), Cambridge, MA: Harvard University Press, 1983.
11. Friedrich Nietzsche. The Will to Power. Walter Kaufmann and R. J. Holingdale (trans.), New York: Vintage Books, 1968, #12, p. 13.
12. Friedrich Nietzsche. Varieties of Religion Today: William James Revisited, Cambridge, MA: Harvard University Press, 2002.
13. Friedrich Nietzsche. “Memory Traces, Mystical States and Deep Pluralism,” Chapter 5 of Neuropolitics: Thinking, Culture, Speed, Minneapolis: University of Minnesota Press, 2002.
14. Friedrich Nietzsche. A Catholic Modernity? New York: Oxford University Press, 1999, p. 35. 16
15. Friedrich Nietzsche. Twilight of the Idols. R. J. Hollingdale (trans.), Middlesex: Penguin, 1969, p. 44.
16. Friedrich Nietzsche. Beyond Good and Evil. Marianne Cowan (trans.), Chicago: Gateway, 1955, p. 60.
17. Michel Foucault, “Polemics, Politics and Problematizations: An Interview” in Foucault: A Reader. Paul Rabinow (ed.), New York: Pantheon Books, 1984, pp. 381-2.
18. Romand Coles, Rethinking Generosity: Critical Theory and the Politics of Caritas, Ithaca: Cornell University Press, 1997.
19. Melissa Orlie, Living Ethically/Acting Politically. Ithaca: Cornell University Press, 1997
20. Jane Bennett, Thoreau's Nature: Ethics, Politics and the Wild, London: Sage Press, 1994
21. Thomas Dumm, The Politics of the Ordinary, New York: New York University Press, 1999
22. Bonnie Honig, Political Theory and the Displace-ment of Politics, Ithaca: Cornell University Press, 1996
23. Lawrence Hatab, A Nietzschean Defense of Democracy, Chicago: Open Court, 1995.
24. Lawrence Hatab, Why Nietzsche Still? Alan D. Schrift (ed.), Berkeley: University of California Press, 2000
25. The First was published in Theory & Event in 1998, http://muse.jhu.edu/journals/theory & event/toc/archive.html#2.2
26. Paul Patton, Deleuze and the Political, London: Routledge, 2000
27. Paul Patton, The Ethos of Pluralization, Minneapolis: University of Minnesota Press, 1995
28. Paul Patton, A Catholic Modernity? New York: Oxford University Press, 1999, p. 124.
29. Friedrich Nietzsche, Twilight of the Idols. R. J. Hollingdale (trans.), Middlesex: Penguin, 1969, p. 44.
30. Friedrich Nietzsche, Philosophical Arguments, Cambridge, MA: Harvard University Press, 1995, p. 282.
31. Charles Taylor, “Pluralism, Multiculturalism and the Nation-State: Rethinking the Connections,” Journal of Political Ideologies (1), 1, (1996); 53-74.