History repeats itself: Restorative justice in Native American Communities

Journal of Contemporary Criminal Justice

Volumn 14, Issue 1, 1998, Pages 42-57

  Meyer, Jon'a F ^a  

^a RUTGERS UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 28244452648     PISSN: 10439862     EISSN: 15525406     Source Type: Journal    
DOI: 10.1177/1043986298014001004     Document Type: Article

References (55)

1. Adeyemi, A. A. (1994). Personal reparations in Africa: Nigeria and Gambia. In U. Zvekic (Ed.), Alternatives to imprisonment in comparative perspective. Chicago: Nelson-Hall.
2. Al-Sagheer, M. F. (1994). Diyya legislation in Islamic Shari'a and its application in the kingdom of Saudi Arabia. In U. Zvekic (Ed.), Alternatives to imprisonment in comparative perspective. Chicago: Nelson-Hall.
3. Armstrong, T. L., Guilfoyle, M. H., & Melton, A. P. (1996). Traditional approaches to tribal justice: History and current practice. In M. O. Nielsen & R. A. Silverman (Eds.), Native Americans, crime, and justice. Boulder, CO: Westview.
4. Austin, R. D. (1993). Freedom, responsibility, and duty: ADR and the Navajo Peacemaker court. The Judges' Journal, 32, 9-11, 47-48.
5. Biddle, N. (1996). Justice and Indians in Ecuador. In C. B. Fields & R. H. Moore (Eds.), Comparative criminal justice: Traditional and nontraditional systems of law and control. Prospect Heights, IL: Waveland.
6. Bielski, V. (1995, November). In search of tribal justice. California Lawyer, pp. 36-41, 92-95.
7. Bluehouse, P., & Zion, J. W. (1993). Hozhooji naat' aanii: The Navajo justice and harmony ceremony. Mediation Quarterly, 10, 327-337.
8. Connors, J. (1993). Resolving disputes locally in rural Alaska. Mediation Quarterly, 10, 367-386.
9. de Laguna, F. (1972). Under Mount Saint Elias: The history and culture of the Yakutat Tlingit. Washington: Smithsonian Institution.
10. Deloria, V., & Lytle, C. M. (1983). American Indians, American justice. Austin: University of Texas Press.
11. Dickson-Gilmore, E. J. (1992). Finding the ways of the ancestors: Cultural change and the invention of tradition in the development of separate legal systems. Canadian Journal of Criminology, 34, 472-502.
12. Duro v. Reina, 495 U.S. 676 (1990).
13. Eastman, C. A. (1991). Indian heroes and great chieftains. University of Nebraska Press. (Redistributed in 1995 by Project Gutenberg [Illinois Benedictine College] as Etext #336).
14. Erez, E., & Thompson, R. B. (1996). Victimization of women in African society: Conflict between the sexes and conflict of laws. In C. B. Fields & R. H. Moore (Eds.), Comparative criminal justice: Traditional and nontraditional systems of law and control. Prospect Heights, IL: Waveland.
15. Fang, Y., McShane, M. D., & Williams, F. P. (1996). Concepts and theories in the use of mediation: Shaming models in American and Chinese cultures. In C. B. Fields & R. H. Moore (Eds.), Comparative criminal justice: Traditional and nontraditional systems of law and control. Prospect Heights, IL: Waveland.
16. Flaten, C. L. (1996). Victim-offender mediation: Application with serious offenses committed by juveniles. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
17. Gorczyk, J. (1996, December 12). Comments presented during the Restorative Justice Teleconference sponsored by the National Institute of Justice.
18. Griffiths, C. T., & Hamilton, R. (1996). Sanctioning and healing: Restorative justice in Canadian Aboriginal communities. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
19. Griffiths, C. T., & Patenaude, A. L. (1990). The use of community service and restitution in the Canadian North: The prospects and problems of "localized" corrections. In B. Galaway & J. Hudson (Eds.), Criminal justice, restitution, and reconciliation. Monsey, NY: Criminal Justice Press.
20. Hammurabi, King of Babylonia. (1700 B.C.E). Hammurabi's code of laws with commentaries (L. W. King, Trans.).
21. Huber, M. (1993). Mediation around the medicine wheel. Mediation Quarterly, 10, 355-365.
22. Indian Civil Rights Act (25 U.S.C. § 1302).
23. Indian Tribal Justice Act (25 U.S.C. § 2613).
24. Jubilee Policy Group. (1992). Relational justice: A new approach to penal reform. Cambridge, UK: Author.
25. Kroeber, A. L., & Gifford, E. W. (1980). Karok myths. Berkeley: University of California Press.
26. Lee, N. (1995). Culture conflict and crime in Alaskan Native villages. Journal of Criminal Justice, 3, 177-189.
27. Lynch, D. J. (1997). Restorative justice: Bridle for human passions. Unpublished master's thesis, New Mexico State University, Las Cruces, NM.
28. Major Crimes Act (18 U.S.C. § 1153).
29. Mansfield, E. (1993). Balance and harmony: Peacemaking in Coast Salish tribes of the Pacific Northwest. Mediation Quarterly, 10, 339-353.
30. McCold, P. (1996). Restorative justice and the role of community. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
31. Moon, P. (1995, April 8). Native healing helps abusers. The Globe and Mail, pp. A1, A8.
32. Moore, D. B. (1996). Transforming juvenile justice-transforming policing: The introduction of family conferencing in Australia. In C. B. Fields & R. H. Moore (Eds.), Comparative criminal justice: Traditional and nontraditional systems of law and control. Prospect Heights, IL: Waveland.
33. Morgan, L. H. (1851). League of the Ho-De-No-Sau-Nee, or Iroquois (Vol. 2). Rochester, NY: Sage & Brothers.
34. Nielsen, M. O. (1996). A comparison of developmental ideologies: Navajo Nation Peacemaker courts and Canadian Native justice committees. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
35. Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978).
36. Pommersheim, F. (1995). Braid of feathers: American Indian law and contemporary tribal life. Berkeley: University of California Press.
37. Pratt, J. (1996). Colonization, power, and silence: A history of indigenous justice in New Zealand society. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
38. Ross, R. (1996). Leaving our White eyes behind: The sentencing of Native accused. In M. O. Nielsen & R. A. Silverman (Eds.), Native Americans, crime, and justice. Boulder, CO: Westview.
39. Shepard, M. (1987). Gandhi today: A report on Mahatma Gandhi's successors. Arcata, CA: Simple Productions.
40. Snyder-Joy, Z. K. (1996). Self-determination and American Indian justice: Tribal versus federal jurisdiction on Indian lands. In M. O. Nielsen & R. A. Silverman (Eds.), Native Americans, crime, and justice. Boulder, CO: Westview.
41. Tso, T. (1992). Moral principles, traditions, and fairness in the Navajo Nation Code of Judicial Conduct. Judicature, 76(1), 15-21.
42. Tso, T. (1996). The process of decision making in tribal courts. In M. O. Nielsen & R. A. Silverman (Eds.), Native Americans, crime, and justice. Boulder, CO: Westview.
43. Umbreit, M. S. (1994). Victim meets offender: The impact of restorative justice and mediation. Monsey, NY: Criminal Justice Press.
44. Van Ness, D. W. (1996). Restorative justice and international human rights. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
45. Waldman, H. (1994, February 13). A justice system develops, based on tribal law. Hartford Courant, pp. C9-C12.
46. Wolff, M. J. (1995). Spirituality, culture and tradition: An introduction to the role of tribal courts and councils in reclaiming Native American heritage and sovereignty. St. Thomas Law Review, 7(3), 761-767.
47. Yazzie, R. (1994). "Life comes from it": Navajo justice concepts. New Mexico Law Review, 24, 175-190.
48. Yazzie, R. (1996a). Foreword. In M. O. Nielsen & R. A. Silverman (Eds.), Native Americans, crime, and justice. Boulder, CO: Westview.
49. Yazzie, R. (1996b, Spring/Summer). Traditional Indian law. The Tribal Court Record, pp. 8-11.
50. Yazzie, R. (1997, April). Indigenous rights from an international perspective. Paper presented at the Centre for Saami Studies Seminar, Tromso, Norway.
51. Yazzie, R., & Zion, J. W. (1996). Navajo restorative justice: The law of equality and justice. In B. Galaway & J. Hudson (Eds.), Restorative justice: International perspectives. Monsey, NY: Criminal Justice Press.
52. Zion, J. W. (1997, January). The use of custom and legal tradition in the modern setting. Paper presented at the Sovereignty Symposium X, Tulsa, OK.
53. Zion, J. W., & Cloud, C. R. (1996). Indian judges in America. Court Review, 33(2), 7-11.
54. Zion, J. W., and McCabe, N. J. (1982). Navajo Peacemaker court manual: A guide to the use of the Navajo Peacemaker court for judges, community leaders, and court personnel. Window Rock, AZ: Navajo Nation Judicial Branch.
55. Zion, J. W., & Zion, E. B. (1993). Hozho' sokee'-stay together nicely: Domestic violence under Navajo common law. Arizona State law Journal, 25, 407-426.