Neo-shamanism in the context of the contemporary ethno-cultural situation in the Republic of Buryatia

Inner Asia

Volumn 2, Issue 1, 2000, Pages 25-36

  Zhukovskaya, N L ^a  

^a INSTITUTE OF ETHNOLOGY AND ANTHROPOLOGY   (Russian Federation)

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[No Author keywords available]

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EID: 27844577458     PISSN: 14648172     EISSN: None     Source Type: Journal    
DOI: 10.1163/146481700793647959     Document Type: Article

References (19)

1. For further studies of Stepanova's shamanism, see Caroline Humphrey, 'Shamans in the City', Anthropology Today, vol. 15 no. 3, 1999,
2. Nadia Stepanova, L'Invocatrice degli Dei: Storie di Vita di una Sciemana Buriata, Xenia Edizioni, Milano, 1998.
3. Law of the Republic of Buryatia 'On Religious activity on the territory of the Republic of Buryatia', published in the newspaper Buryatiya, 1998, 16th January.
4. A. Andreeva, 'Lamaism is a world-view', Buryatiya 1997, 22nd November.
5. For a list of the thirteen Master-Lords see T. M. Mikhailov, Iz Istorii buryatskogo shamanizma (s drevnykh vremen po XVIII vek), Novosibirsk, 1980, pp. 300-301.
6. Kalendar' Traditsionnykh Obryadov. Nekotories svyatiye mesta i gory, nakhodyashchiesya na territorii Buryatii, gde s davnykh vremen provodyatsya tailgany i molebny. 1998, OAO 'GZhK Buryatiya', Ulan-Ude.
7. Tsentral'no-aziatskii shamanizm: filosofskiye, istoricheskiye, religioznyye aspekty (materialy mezhdunarodnogo nauchnogo simpoziuma, 20-26 iunya, Ulan-Ude, ozero Baikal), Ulan-Ude, 1996;
8. K. L. Bannikov, 'Nauka i shamanstvo, dialog mirovozrenii', Vostok, 1997, no. 5, pp. 158-164.
9. See article on this subject by E. A. Stroganova in Inner Asia, vol. 1 no. 2, 1999.
10. See E. A Stroganova, Natsional'no-kul''turnoye vozrozhdeniye v Buryatii v kontse XX veka, Moscow, 1997, pp. 113-114 (manuscript of dissertation presented for the academic 'kandidat' degree in historical sciences).
11. Shamanizm kak religii: genezis, rekonstruktsiya, traditsii. Tezisy dokladov mezhdunarodnoi nauchnoi konferentsii 15-22 avgusta 1992 goda. Yakutsk, p. 116;
12. V. N. Basilov, E. N. Romanova and P. A. Sleptsov, 'Shamanizm kak religiya: genezis, rekonstruktsiya, traditsii', Etnograficheskoye Obozreniye, 1993, no. 5, pp. 150-157.
13. V. N. Basilov conveyed the contents of this conversation to me; it took place in July 1997 in Ulan-Ude.
14. I have dedicated a separate article to Kholboev as a shaman and as a man. N. Zhukovskaya, 'The shaman in the context of rural history and mythology (Tory Village, Tunka District, Buryat Republic), Inner Asia Occasional Papers, vol. 2 no .1, 1997, pp 90-107.
15. M. B. Kenin-Lopsan, Obryadovaya praktika i fol'klor tuvinskogo shamanstva, konets XIX - nachalo XX vekov, Novosibirsk, 1987;
16. M. B. Kenin-Lopsan, Magiya Tuvinskikh shamanov, Kyzyk, 1993;
17. M. B. Kenin-Lopsan, Algyshi tuvinskikh shamanov, Kyzyl, 1995;
18. M. B. Kenin-Lopsan, Shamanic Songs and Myths of Tuva, Budapest, 1997.
19. M. Balzer, 'Ot bubnov k skovorodam: paradoksal'nyye izmeneniya shamanizma v istorii sakha (yakutov)', in Shamanizm i ranniye religioznyye predstavleniya. K 90-letiyu doktora istoricheskikh nauk, Professora L. P. Potapova, Moscow, 1995, pp. 25-35.