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Volumn 107, Issue 9, 2005, Pages 2178-2203

John Dewey speaks to Brown: Research, democratic social movement strategies, and the struggle for education on equal terms

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EID: 27844451954     PISSN: 01614681     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1467-9620.2005.00588.x     Document Type: Review
Times cited : (15)

References (106)
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    • 5 vols.
    • All references in this article to Dewey's writing are from John Dewey's collected works published by Southern Illinois University Press under the editorship of J. A. Boydston. Dewey's writing is collected in three series: The. Early Works 1882-1898, 5 vols.;
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    • See, for example, the list of services provided on the Equity Assistance Network Web site, http://www.edgateway.net/pub/docs/206.
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    • For a brief history of the purpose and role of the Centers, see, B. Scott. "From 'DAC to 'EAC': The Expanding Role of the Equity Assistance Center," Intercultural Development Research Association Newsletter (February 1999), http:// www.idra.org/Newslttr/1999/Feb/Bradley.htm.
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    • For a comprehensive review of this history of planned educational change, see M. B. Miles, "Finding Keys to School Change: A 40-Year Odyssey," in The International Handbook of Educational Change, ed. A. Hargreaves, A. Lieberman, M. Fullan, and D. Hopkins (Dordrecht, Netherlands: Kluwer, 2000), 37-69.
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    • J. M. Balkin, ed., What "Brown V, Board Of Education" Should Have Said: The Nation's Top Legal Experts Rewrite America's Landmark Civil Rights Decision (New York: New York University Press, 2001)
    • J. M. Balkin, ed., What "Brown V, Board Of Education" Should Have Said: The Nation's Top Legal Experts Rewrite America's Landmark Civil Rights Decision (New York: New York University Press, 2001);
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    • Would African-Americans have been better off without Brown v. Board of Education?
    • J. M. Balkin, "Would African-Americans Have Been Better Off without Brown v. Board of Education?" The Journal of Blacks in Higher Education 35 (2002): 102-06. Note: Jack Balkin is Knight Professor of Constitutional Law and the First Amendment at Yale Law School.
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    • Detracking: The social construction of ability, cultural politics and resistance to reform
    • See, for example, J. Oakes, A. S. Wells, A. Datnow, and M. Jones, "Detracking: The Social Construction of Ability, Cultural Politics and Resistance to Reform," Teachers College Record 98 (1997): 482-511;
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    • For a compelling elaboration of this argument regarding merit and competition, see N. Lemann, "Rewarding the Best, Forgetting the Rest," New York Times, April 26, 1998.
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    • For further elaboration of this argument, see J. Oakes and A. S. Wells, "The Comprehensive High School, Detracking, and the Persistence of Social Stratification," in A Future for the Comprehensive High School? ed. F. M. Hammack (New York: Teachers College Press, 2004).
    • (2004) A Future for the Comprehensive High School?
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    • Welner, 2001
    • The prevailing narrative of Brown has focused on political resistance to legal change. Far less attention has been paid to political resistance to educational change. Yet, that is the dominant story of the last 35 years. After legal resistance to integration broke down in the late 1960s, cultural and political barriers to equitable education have persisted and in some ways strengthened the hold of unequal educational practices. See, for example, Welner, 2001.
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    • (1997) Teachers College Record , vol.98 , pp. 482-511
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    • Ethics
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    • Mediocrity and individuality
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    • (1998) International Handbook on Educational Change
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    • note
    • Often mainstream reforms actively worsen conditions for students who hold less powerful positions in schools and communities (e.g., new tracking systems, high-stakes testing programs, and so on), and sometimes students are disadvantaged by what is left out of reforms (e.g., repairing inadequate facilities, guaranteeing well-trained teachers). These are matters about which the research on reform has been almost silent.
  • 43
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    • note
    • These approaches to planned educational change are consistent with the prevailing industrial/technical model of schooling that focuses almost exclusively on schooling's instrumental role in producing academic achievement or workforce preparation. Even as the school change research and practices have come to understand the importance of cultural norms in facilitating or inhibiting reform, the focus has been on achieving a shared vision, developing norms of collegiality, or teachers' sense of efficacy - all thought to be part of the instrumental mix for improving schooling outcomes. So too is the case with considerations of the political dimensions of change. Even the most sophisticated analysts have focused most exclusively on the mircopolitics of change-that is, the battles over resources, authority, and status within schools that often accompany efforts to change educational practice - and attended little, if at all, to the larger political dynamics of equity-focused change.
  • 44
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    • note
    • As we noted at the outset, conventional strategies are based on knowledge diffusion and planned educational change theory mostly borrowed from the business world. They typically separate the substance of the reform (teaching methods, school reorganization, and so on) from the processes by which educators learn about the reform and believe in it ("buy-in" or "or-ganizational learning"). They often take ongoing financial and policy support for granted. They promise a payoff in increased achievement, with little further analysis broached about the long-term sustainability of such achievement, the value of the achievement, the opportunity costs of pursuing one achievement vis-à-vis other positive outcomes with the available time and resources, and possible differential benefits with the greatest value going to traditionally well-served students. When experts deliver or disseminate knowledge, when they train or "in-service" school personnel, or when they design packaged programs for schools or other experts to follow, there is little incentive to ask or listen to troublesome critiques such as these. There is nothing inherently offending about being an expert and having expertise, and the knowledge of experts exists for others to use. Our pejorative use of "expert" here refers to particular reform relationships that are based on power and authority and exist outside a public sphere where civic participation, information gathering, exchange, interpretation, and debate can take place.
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    • Welner, 2001
    • Welner, 2001.
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    • Ethics
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    • The sources of a science of education
    • Dewey notes that the lack of such material conditions is a prime contributor to illiteracy. See, "The Sources of a Science of Education," LW 5 (1929): 314.
    • (1929) LW , vol.5 , pp. 314
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    • The sources of a science of education
    • J. Dewey, "The Sources of a Science of Education," LW 5 (1929): 297;
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    • The economic basis of a new society
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    • (1938) LW , vol.13 , pp. 320
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    • Philosophy and democracy
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    • Cambridge, MA: Harvard University Press
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    • A reconsideration of deweyan democracy
    • H. Putnam, "A Reconsideration of Deweyan Democracy," Southern, California Law Review 63 (1992): 1683.
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    • The sources of a science of education
    • J. Dewey, "The Sources of a Science of Education," LW 5 (1929): 297.
    • (1929) LW , vol.5 , pp. 297
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    • Philosophy and democracy
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    • (1918) MW , vol.11 , pp. 53
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    • The Public and its problems
    • J. Dewey, "The Public and Its Problems," LW 2 (1927): 339.
    • (1927) LW , vol.2 , pp. 339
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    • Ethical principles underlying education
    • J. Dewey, "Ethical Principles Underlying Education," EW 5 (1897): 59.
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    • Emerson - The philosopher of democracy
    • J. Dewey, "Emerson - The Philosopher of Democracy," MW 3 (1903): 190.
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    • Madison: University of Wisconsin Press
    • Dewey wrote this quote in his essay on Emerson, but, as Cornel West argues, it speaks broadly to Dewey's central concern with democratizing knowledge. See C. West, The American Evasion of Philosophy (Madison: University of Wisconsin Press, 1989), 75.
    • (1989) The American Evasion of Philosophy , pp. 75
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    • Education as politics
    • J. Dewey, "Education as Politics," MW 13 (1922): 331.
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    • The public and its problems
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    • The public and its problems
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    • 'How shall we read what we call reality?': John Dewey's new science of democracy
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    • (1999) American Journal of Political Science , vol.43 , pp. 619
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    • note
    • In the inimitable words of Cornel West, "Critical intelligence is available to all peoples; it is neither the birthright of the highbrow nor the property of the professional" (97).
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    • This warning and the subsequent discussion on the role of experts served as a direct rebuttal to Walter Lippmann's democratic realism. In language that evokes Lippmann's text, Dewey spoke of how, in recent years, society had come to be dominated by a new class that claimed to rule "not in virtue of birth and hereditary status, but in virtue of ability in management and of the burden of social responsibilities which it carries, in virtue of the position which superior abilities have conferred upon it" (LW 2, 362).
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    • The public and its problems
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    • In his conclusion to The Public and, Its Problems, Dewey argues that "It is outside the scope of our discussion to look into the prospects of the reconstruction" of publics (368).
    • The Public and, Its Problems
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    • Similarly, he closes his other major work in political philosophy, Liberalism and Social Action, by noting, "It is no part of my task to outline in detail a program for renascent liberalism" (64).
    • Liberalism and Social Action
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    • Setting new goals at 70
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    • Is there hope for politics
    • "Is There Hope for Politics," LW 6 (1931): 188.
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    • Is there hope for politics
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    • (1931) LW , vol.6 , pp. 230
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    • Address to the NAACP
    • "Address to the NAACP," LW 6 (1932): 182.
    • (1932) LW , vol.6 , pp. 182
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    • Is there hope for politics
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    • "Help for Brookwood," LW 6 (1932): 328, Ibid. Such political education, he argues, offers more hope than efforts of "social agencies" in "'character-building' or 'faith-restoring.'"
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    • "Help for Brookwood," LW 6 (1932): 328, Ibid.
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    • J. Dewey, "United, We Shall Stand," LW 11 (1935): 350.
    • (1935) LW , vol.11 , pp. 350
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    • J. Dewey, "United, We Shall Stand," LW 11 (1935): 350, Ibid.
    • (1935) LW , vol.11 , pp. 350
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    • (1930) LW , vol.5 , pp. 364
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    • J. Dewey, "United, We Shall Stand," LW 11 (1935): 352.
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    • J. Dewey, "United, We Shall Stand," LW 11 (1935): 350.
    • (1935) LW , vol.11 , pp. 350
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    • J. Dewey, "United, We Shall Stand," LW 11 (1935): 350, Ibid.
    • (1935) LW , vol.11 , pp. 350
    • Dewey, J.1
  • 95
    • 84888918372 scopus 로고    scopus 로고
    • note
    • Cornel West contrasts Dewey's standpoint with Marx, who "theorizes from the vantage point of and in solidarity with the industrial working class of nineteenth-century Europe - an exploited, unfranchised, and downtrodden people" (70).
  • 96
    • 84888926621 scopus 로고
    • The teacher and the public
    • J. Dewey, "The Teacher and the Public," LW 11 (1935): 158.
    • (1935) LW , vol.11 , pp. 158
    • Dewey, J.1
  • 99
    • 84888908513 scopus 로고    scopus 로고
    • Ganz, 2001
    • Ganz, 2001;
  • 102
    • 0004078737 scopus 로고
    • Cambridge, MA: Harvard University Press
    • See, for example, J. Coleman, Foundations of Social Theory (Cambridge, MA: Harvard University Press, 1990);
    • (1990) Foundations of Social Theory
    • Coleman, J.1
  • 104
    • 0003541058 scopus 로고
    • New York: Continuum International Publishing Group
    • P. Freire, Pedagogy of the Oppressed (New York: Continuum International Publishing Group, 1970).
    • (1970) Pedagogy of the Oppressed
    • Freire, P.1
  • 106
    • 84905616434 scopus 로고    scopus 로고
    • Democracy is radical
    • J. Dewey, "Democracy Is Radical," LW 11: 299.
    • LW , vol.11 , pp. 299
    • Dewey, J.1


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.