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Volumn 51, Issue 3, 2001, Pages 259-276

What happens when we use kohlberg? His troubling functionalism and the potential of pragmatism in moral education

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EID: 27844434987     PISSN: 00132004     EISSN: 17415446     Source Type: Journal    
DOI: 10.1111/j.1741-5446.2001.00259.x     Document Type: Article
Times cited : (13)

References (46)
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    • Readers interested in an examination of Kohlberg's life and the effect he had on colleagues should look at Catherine Walsh's recent article, "The Life and Legacy of Lawrence Kohlberg
    • no. 2
    • Readers interested in an examination of Kohlberg's life and the effect he had on colleagues should look at Catherine Walsh's recent article, "The Life and Legacy of Lawrence Kohlberg," Society 37, no. 2 (2000): 36-42.
    • (2000) Society , vol.37 , pp. 36-42
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    • This article discusses, among other important aspects of Kohlberg's life history, his sudden death by drowning in , which some claim was a suicide.
    • This article discusses, among other important aspects of Kohlberg's life history, his sudden death by drowning in , which some claim was a suicide.1987
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    • This book-will be referred to as LKA with page numbers in the text for all subsequent citations.
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    • The degree to which Kohlberg accurately uses Dewey's notions of democracy is hotly debated. Though he frequently invokes Dewey's name in relation to his use of democracy in the Just Community approach, authors such as Betty Sichel contend that his use of Dewey's ideas are thin and sketchy, at best. Sec Betty Sichel, Moral Education (Philadelphia: Temple University Press, 1988).
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    • suggests that one way out of this tension between the individual and social aspects of Kohlberg's theory is to reformulate Stage 6 toward more intersubjective reasoning rather than the application of a universal conception of justice: "Just community efforts toward constructing collective consciousness and collective responsibility aim toward intersubjective, socially constructed justice... the actual convergence of perspectives into an intersubjective justice reasoning is the result of radically contingent historical and cultural processes." While Reed's response may appear to rectify the problem it does not alleviate the issue entirely. Still at hand is Kohlberg's desire to articulate, both empirically and philosophically, a universalizable set of principles that would transcend particular cultural conditions, historical circumstances, and power relationships in order to maintain social equilibrium.
    • suggests that one way out of this tension between the individual and social aspects of Kohlberg's theory is to reformulate Stage 6 toward more intersubjective reasoning rather than the application of a universal conception of justice: "Just community efforts toward constructing collective consciousness and collective responsibility aim toward intersubjective, socially constructed justice... the actual convergence of perspectives into an intersubjective justice reasoning is the result of radically contingent historical and cultural processes." While Reed's response may appear to rectify the problem it does not alleviate the issue entirely. Still at hand is Kohlberg's desire to articulate, both empirically and philosophically, a universalizable set of principles that would transcend particular cultural conditions, historical circumstances, and power relationships in order to maintain social equilibrium.
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