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Volumn 25, Issue 3, 2005, Pages 503-523

Three themes from Raz

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EID: 27744542290     PISSN: 01436503     EISSN: None     Source Type: Journal    
DOI: 10.1093/ojls/gqi025     Document Type: Article
Times cited : (10)

References (43)
  • 1
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  • 2
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  • 3
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  • 4
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    • (Cambridge: Cambridge University Press, 2001).
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    • (Oxford: Clarendon Press)
    • (Oxford: Clarendon Press, 2003).
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  • 6
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    • H.L.A. Hart (ed.) (London: Athlone Press)
    • Jeremy Bentham, Of Laws in General, H.L.A. Hart (ed.) (London: Athlone Press, 1970), 192.
    • (1970) Of Laws in General , pp. 192
    • Bentham, J.1
  • 7
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    • M. Knight (trans.) (Berkeley: University of California Press)
    • Hans Kelsen, Pure Theory of Law, M. Knight (trans.) (Berkeley: University of California Press, 1967), 349.
    • (1967) Pure Theory of Law , pp. 349
    • Kelsen, H.1
  • 8
    • 0004220262 scopus 로고
    • P.A. Bulloch and J. Raz (eds) (Oxford: Clarendon Press, 2nd edn)
    • H.L.A. Hart, The Concept of Law, P.A. Bulloch and J. Raz (eds) (Oxford: Clarendon Press, 2nd edn, 1994), 136.
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  • 10
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    • Roe v Wade
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  • 11
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    • The leading account in jurisprudence is Endicott's own
    • (Oxford: Clarendon Press)
    • The leading account in jurisprudence is Endicott's own, Vagueness in Law (Oxford: Clarendon Press, 2000).
    • (2000) Vagueness in Law
  • 12
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    • note
    • Endicott does not want us to say, as Raz sometimes does of such cases, that it is 'neither true nor false' that it is fair. I will not address his argument on this point.
  • 13
    • 0005201092 scopus 로고    scopus 로고
    • Canadian Charter of Rights and Freedoms
    • (1)
    • Canadian Charter of Rights and Freedoms, s 24 (1).
  • 14
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    • 39 USC s 403 (2002).
    • (2002) USC , vol.39 , pp. 403
  • 17
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    • (Cranch)
    • US 137 (1803) (Cranch).
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  • 18
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    • As Ronald Dworkin puts it, 'Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, "Discretion under which standards?"' (Harvard University Press)
    • As Ronald Dworkin puts it, 'Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, "Discretion under which standards?"' Taking Rights Seriously (Harvard University Press, 1979), 31.
    • (1979) Taking Rights Seriously , pp. 31
  • 24
    • 0004015503 scopus 로고    scopus 로고
    • (Oxford: Clarendon Press) to which he here refers, Waldron says more cautiously: 'I believe that PC [the partial conflict coordination problem] suggests a lot that is important about law in the circumstances of politics'
    • In Law and Disagreement (Oxford: Clarendon Press, 1999), 104, to which he here refers, Waldron says more cautiously: 'I believe that PC [the partial conflict coordination problem] suggests a lot that is important about law in the circumstances of politics'.
    • (1999) Law and Disagreement , pp. 104
  • 26
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    • 'Law, Legitimacy, and Consent'
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  • 27
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    • The distinction between 'thick' and 'thin' moral concepts goes back to early forms of moral descriptivism, including Philippa Foot's, but the most influential statement has been (London: Fontana, 1985)
    • The distinction between 'thick' and 'thin' moral concepts goes back to early forms of moral descriptivism, including Philippa Foot's, but the most influential statement has been Bernard Williams, Ethics and the Limits of Philosophy (London: Fontana, 1985).
    • (1992) Ethics and the Limits of Philosophy
    • Williams, B.1
  • 28
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    • 'Morality and Thick Concepts: Through Thick and Thin'
    • See also
    • See also Simon Blackburn, 'Morality and Thick Concepts: Through Thick and Thin' (1992) 66 Proceedings of the Aristotelian Society Supp. Vol., 285-99.
    • (1992) Proceedings of the Aristotelian Society Supp. , vol.66 , pp. 285-299
    • Blackburn, S.1
  • 30
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    • note
    • Setting aside minor exceptions, such when acting as officers of the court they help create individual legal norms by subpoenaing witness and so forth. I do not think that this authority depends on their moral expertise.
  • 32
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    • 'Individuals, Groups, and Rights to Public Goods'
    • See
    • See Denise Réaume, 'Individuals, Groups, and Rights to Public Goods', 38 University of Toronto Law Journal 1-27 (1988).
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  • 33
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    • 'Negative and Positive Freedom'
    • Gerald MacCallum, 'Negative and Positive Freedom', 76 Philosophical Review 312-34 (1967).
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  • 37
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    • 'Human Rights, Real and Supposed'
    • D.D. Raphael (ed.), (London: Macmillan)
    • Maurice Cranston, 'Human Rights, Real and Supposed' in D.D. Raphael (ed.), Political Theory and the Rights of Man (London: Macmillan, 1967).
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    • Cranston, M.1
  • 38
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    • 'Pluralism, Social Conflict, Tolerance'
    • I also argue this point in A. Soeteman (ed.), (Dordrecht: Kluwer)
    • I also argue this point in 'Pluralism, Social Conflict, Tolerance' in A. Soeteman (ed.), Pluralism and the Law (Dordrecht: Kluwer, 2001), 85-105.
    • (2001) Pluralism and the Law , pp. 85-105
  • 39
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    • 'Is Everything Sacred?'
    • (October)
    • Fran Liebowitz, 'Is Everything Sacred?' Vanity Fair (October 2004), 331.
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  • 40
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    • 'Multiculturalism'
    • 197
    • Joseph Raz, 'Multiculturalism' (1998) 11 Ratio Juris 193-205 at 197.
    • (1998) Ratio Juris , vol.11 , pp. 193-205
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  • 43
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    • note
    • Endicott: 'It is unclear to me whether, in saying these things, I am disagreeing with Raz in any significant way'(113). Penner: 'It is not clear to me the extent to which Raz would disagree with this characterization of thick and thin evaluative concepts in legal and moral reasoning' (97). Waldron: 'I wonder whether in the end all that I have said might not be accommodated perfectly well within the four walls of Raz's conception' (69). Kymlicka: 'I'm not sure whether Raz really disagrees with any of this' (247).


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