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Volumn 61, Issue 1, 2002, Pages 54-61

Without a "concept"? race as discursive practice

(1)  Lemon, Alaina a  

a NONE

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EID: 2742602950     PISSN: 00376779     EISSN: None     Source Type: Journal    
DOI: 10.2307/2696981     Document Type: Article
Times cited : (46)

References (22)
  • 1
    • 2742552466 scopus 로고
    • Le racisme encore un universalisme
    • See especially, March
    • See especially Étienne Balibar, "Le Racisme encore un universalisme," Mots 18 (March 1989): 7-19.
    • (1989) Mots , vol.18 , pp. 7-19
    • Balibar, E.1
  • 2
    • 70450059473 scopus 로고    scopus 로고
    • In the 1990s, some Roma recalled as hardship their failure to be evacuated to Tashkent along with the troupe of the Moscow Romani Theater during World War II. Before the war, according to oral accounts and published memoirs, mainly Roma in border areas and those perceived as "foreign Roma" were resettled. For memoirs, see (self-publication in Moscow
    • In the 1990s, some Roma recalled as hardship their failure to be evacuated to Tashkent along with the troupe of the Moscow Romani Theater during World War II. Before the war, according to oral accounts and published memoirs, mainly Roma in border areas and those perceived as "foreign Roma" were resettled. For memoirs, see Olga Demeter-Charskaia, Sud'ba Tsyganki (self-publication in Moscow, 1997);
    • (1997) Sud'ba Tsyganki
    • Olga, D.-C.1
  • 5
    • 0012875104 scopus 로고    scopus 로고
    • N. ia. marr and the national origins of soviet eťhnogenetics
    • Winter
    • Yuri Slezkine, "N. Ia. Marr and the National Origins of Soviet Eťhnogenetics," Slavic Review 55, no. 4 (Winter 1996): 853.
    • (1996) Slavic Review , vol.55 , Issue.4 , pp. 853
    • Slezkine, Y.1
  • 7
    • 0003436294 scopus 로고    scopus 로고
    • See essays in Michael Silverstein and Greg Urban, eds., Chicago
    • See essays in Michael Silverstein and Greg Urban, eds., Natural Histories of Discourse (Chicago, 1996).
    • (1996) Natural Histories of Discourse
  • 8
    • 0003108776 scopus 로고
    • Closing statement: Linguistics and poetics
    • in T. Sebeok, ed., Cambridge, Mass.
    • Roman Jakobson, "Closing Statement: Linguistics and Poetics," in T. Sebeok, ed., Style in Language (Cambridge, Mass., 1960), 398-429.
    • (1960) Style in Language , pp. 398-429
    • Jakobson, R.1
  • 9
    • 0002637496 scopus 로고
    • Structural implications of russian pronominal usage
    • See, in W. Bright, ed., The Hague
    • See Paul Friedrich, "Structural Implications of Russian Pronominal Usage," in W. Bright, ed., Sociolinguistics (The Hague, 1966), 214-259
    • (1966) Sociolinguistics , pp. 214-259
    • Friedrich, P.1
  • 10
    • 70449976366 scopus 로고
    • See, Cambridge, Mass.But cf. Françoise Thorn, who claims that Soviet ideological language was deficient in referential function, instead suspiciously hyper-indexical, metalinguistic, and exhortative
    • See Katerina Clark, Petersburg: Crucible of Revolution (Cambridge, Mass., 1995), 45, 208. But cf. Françoise Thorn, who claims that Soviet ideological language was deficient in referential function, instead suspiciously hyper-indexical, metalinguistic, and exhortative.
    • (1995) Petersburg: Crucible of Revolution , vol.45 , pp. 208
    • Clark, K.1
  • 12
    • 0010097042 scopus 로고
    • What are they writing about us blacks: Roma and race in Russia
    • Autumn
    • Alaina Lemon, "'What Are They Writing about Us Blacks': Roma and 'Race' in Russia," Anthropology of East Europe Review 13, no. 2 (Autumn 1995): 34-40;
    • (1995) Anthropology of East Europe Review , vol.13 , Issue.2 , pp. 34-40
    • Lemon, A.1
  • 13
    • 0031993909 scopus 로고    scopus 로고
    • Your eyes are green like dollars: Counterfeit cash, national substance and currency apartheid in 1990s' Russia
    • Winter
    • Lemon, "Your Eyes Are Green Like Dollars: Counterfeit Cash, National Substance and Currency Apartheid in 1990s' Russia," Cultural Anthropology 13, no. 1 (Winter 1998): 22-55;
    • (1998) Cultural Anthropology , vol.13 , Issue.1 , pp. 22-55
    • Lemon1
  • 15
    • 70449878153 scopus 로고
    • emphasis added
    • Shturmovik, 1995, no. 1; emphasis added.
    • (1995) Shturmovik , Issue.1
  • 18
    • 85038789569 scopus 로고    scopus 로고
    • Such "taxonomic dissolution" vexed nineteenth-century physical anthropologists in Russia, who found "some Finns to be Baits, some Baits to be Slavs, and some Slavs to be Turks." Slezkine, "N. Ia. Marr," 828. Recall also that chernii cuts in a different place than does "black" in the United States: in Russia chernii describes people with "olive" skin, dark eyes and hair (also temnii [dark] or smuglii [swarthy]). "Black" may also refer to social categories, that is, "black marketers," but this does not negate its usage to describe bodies
    • Such "taxonomic dissolution" vexed nineteenth-century physical anthropologists in Russia, who found "some Finns to be Baits, some Baits to be Slavs, and some Slavs to be Turks." Slezkine, "N. Ia. Marr," 828. Recall also that chernii cuts in a different place than does "black" in the United States: in Russia chernii describes people with "olive" skin, dark eyes and hair (also temnii [dark] or smuglii [swarthy]). "Black" may also refer to social categories, that is, "black marketers," but this does not negate its usage to describe bodies.
  • 22
    • 85038706982 scopus 로고    scopus 로고
    • Many Russians use the phrase "white person" without regard to color, to mean "person with civil rights or civilized status" (playing off Soviet reports about racism in the United States) as in phrases like, "When I drive along this new circle road highway I feel like a white person [chuvstvuiu sebia belym chelovekom]". Yet this Romani man was not playing ironically off reports of racism elsewhere but making a straightforward analogy to situations of color discrimination abroad
    • Many Russians use the phrase "white person" without regard to color, to mean "person with civil rights or civilized status" (playing off Soviet reports about racism in the United States) as in phrases like, "When I drive along this new circle road highway I feel like a white person [chuvstvuiu sebia belym chelovekom]". Yet this Romani man was not playing ironically off reports of racism elsewhere but making a straightforward analogy to situations of color discrimination abroad.


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