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Volumn 59, Issue 3, 2005, Pages 393-410

Women, Islam, and the Moroccan state: The struggle over the personal status law

Author keywords

[No Author keywords available]

Indexed keywords

ISLAMISM; WOMENS STATUS;

EID: 23344443168     PISSN: 00263141     EISSN: None     Source Type: Journal    
DOI: 10.3751/59.3.13     Document Type: Article
Times cited : (36)

References (72)
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    • Literally, "storehouse," or "treasury," makhzen is the traditional term for the Moroccan sultanate. Contemporary Islamist movements use the term consistently, as part of their critique of what they view as a dictatorial, and illegitimate regime. For analyses of Moroccan political trends in the 1990s, see
    • Literally, "storehouse," or "treasury," makhzen is the traditional term for the Moroccan sultanate. Contemporary Islamist movements use the term consistently, as part of their critique of what they view as a dictatorial, and illegitimate regime. For analyses of Moroccan political trends in the 1990s, see Henry Munson, "The Elections of 1993 and Democratization in Morocco,"
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    • For an analysis of the political system in the first decade after independence which still carries much value, see (London: Weidenfeld and Nicholson)
    • For an analysis of the political system in the first decade after independence which still carries much value, see John Waterbury, The Commander of the Faithful (London: Weidenfeld and Nicholson, 1970).
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    • (Washington, DC: Population Reference Bureau, www.prb.org, February)
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    • Donna Lee Bowen, "Changing Contraceptive Mores in Morocco: Population Data, Trends, Gossip and Rumours," The Journal of North African Studies, Vol. 3, No. 4 (Winter 1998), pp. 68-90.
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    • "Moroccan Women Fear Extremism"
    • On the other hand, strong pressures and even threats often compel young women to cover their heads when walking in public. See the report on the poor neighborhood in Casablanca from where the suicide bombers against various Jewish and Western targets in the spring of 2003 originated: Middle East Online May 22, (www.middle-eastonline.com/english/)
    • On the other hand, strong pressures and even threats often compel young women to cover their heads when walking in public. See the report on the poor neighborhood in Casablanca from where the suicide bombers against various Jewish and Western targets in the spring of 2003 originated: Isabelle Ligner, "Moroccan Women Fear Extremism," Middle East Online, May 22, 2003 (www.middle-eastonline.com/english/).
    • (2003)
    • Ligner, I.1
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    • Although he is often criticized for having compromised on his earlier, more reformist views, a number of women's rights activists believe that al-Fasi was forced to bow to the positions of more conservative members of the commission. (Baker, p. 30.) For a piece of supporting evidence to that effect, see
    • Although he is often criticized for having compromised on his earlier, more reformist views, a number of women's rights activists believe that al-Fasi was forced to bow to the positions of more conservative members of the commission. (Baker, p. 30.) For a piece of supporting evidence to that effect, see Charrad, States and Women's Rights, p. 167.
    • States and Women's Rights , pp. 167
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    • for its full text, and a primer on a Moroccan woman's rights and duties under it, see Fadela Sebti, "Rights of the Muslim Women in Morocco," www.techno.net.ma/femmes/e-default.htm.
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    • note
    • The actual number of polygamous marriages is very small. For example, in the Rabat region, 200 requests were made in 1999, with 150 being approved.
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    • note
    • The complete text of the plan can be found at www.maghreb-ddh.sgdg.org/ asdhom/plan.html.
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    • The most important work on the history of feminism in the Maghrib states is that of
    • The most important work on the history of feminism in the Maghrib states is that of Zakya Daoud, Féminisme et Politique au Maghreb.
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    • Mernissi limits her definition of ijtihad to "private initiative," on the basis of 'aql (reason) and ra'y (individual judgement or opinion). By implication, this would remove ijtihad from the exclusive domain of the 'ulama'
    • Mernissi limits her definition of ijtihad to "private initiative," on the basis of 'aql (reason) and ra'y (individual judgement or opinion). By implication, this would remove ijtihad from the exclusive domain of the 'ulama'. (Mernissi, Islam and Democracy: Fear of the Modern World, pp. 18-19).
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    • "Performing Monarchy, Staging Nation"
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    • Moroccan RTM TV, August 20-BBC Monitoring Middle East-Political, August 21, His grandfather and father had spoken in a similar vein
    • Moroccan RTM TV, August 20-BBC Monitoring Middle East-Political, August 21, 1999. His grandfather and father had spoken in a similar vein (Daoud, p. 342).
    • (1999) , pp. 342
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    • "New Challenges in the Maghreb"
    • lecture delivered at the Moshe Dayan Center, Tel Aviv University, May 29
    • Benjamin Stora, "New Challenges in the Maghreb," lecture delivered at the Moshe Dayan Center, Tel Aviv University, May 29, 2003.
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* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.