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1
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London: Longman, G. Kitson Clark, The Making of Victorian England (Cambridge, MA: Harvard University Press, 1962); H. Perkin, Origins of Modern English Society, 1780–1880 (London: Routledge, 1969); and G.M. Young, Victorian England: Portrait of an Age (London: Oxford University Press, 1936)
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Briggs, A., 1959. The Age of Improvement, 1783–1867 London:Longman. G. Kitson Clark, The Making of Victorian England (Cambridge, MA:Harvard University Press, 1962); H. Perkin, Origins of Modern English Society, 1780–1880 (London:Routledge, 1969); and G.M. Young, Victorian England:Portrait of an Age (London:Oxford University Press, 1936).
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(1959)
The Age of Improvement, 1783–1867
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Briggs, A.1
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2
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Social Justice and Modern Capitalism: Historiographical Problems, Theoretical Perspectives
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Overviews include R. Price, ‘Historiography, Narrative, and the Nineteenth Century’, Journal of British Studies 35 (1996), 220–56; and J. Thompson, ‘After the Fall: Class and Political Language, 1780–1900’, Historical Journal 39 (1996), 785–806
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Bevir, M., and Trentmann, F., 2001. ‘Social Justice and Modern Capitalism:Historiographical Problems, Theoretical Perspectives’. ‘Social Justice and Modern Capitalism:Historiographical Problems, Theoretical Perspectives’, 6:141–58. Overviews include R. Price, ‘Historiography, Narrative, and the Nineteenth Century’, Journal of British Studies 35 (1996), 220–56; and J. Thompson, ‘After the Fall:Class and Political Language, 1780–1900’, Historical Journal 39 (1996), 785–806.
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(2001)
Social Justice and Modern Capitalism: Historiographical Problems, Theoretical Perspectives
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, pp. 141-158
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Bevir, M.1
Trentmann, F.2
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Cambridge: Cambridge University Press, An attempt to generate a new synthesis out of such continuities is
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Price, R., 1999. British Society, 1688–1880:Dynamism, Containment, and Change Cambridge:Cambridge University Press. An attempt to generate a new synthesis out of such continuities is
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(1999)
British Society, 1688–1880: Dynamism, Containment, and Change
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Price, R.1
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4
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Cambridge: Cambridge University Press, On popular radicalism see and G. Stedman Jones, ‘Rethinking Chartism’, in Languages of Class: Studies in English Working-class History, 1832–1982 (Cambridge: Cambridge University Press, 1983). On republicanism and commercial society also see G. Claeys Citizens and Saints: Politics and Anti-Politics in Early British Socialism (Cambridge: Cambridge University Press, 1989); and G. Claeys, ‘The Origins of the Rights of Labour: Republicanism, Commerce, and the Construction of Modern Social Theory in Britain 1796–1805’, Journal of Modern History 66 (1994), 249–90
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Joyce, P., 1991. Visions of the People:Industrial England and the Question of Class, 1840–1914 Cambridge:Cambridge University Press. On popular radicalism see and G. Stedman Jones, ‘Rethinking Chartism’, in Languages of Class:Studies in English Working-class History, 1832–1982 (Cambridge:Cambridge University Press, 1983). On republicanism and commercial society also see G. Claeys Citizens and Saints:Politics and Anti-Politics in Early British Socialism (Cambridge:Cambridge University Press, 1989); and G. Claeys, ‘The Origins of the Rights of Labour:Republicanism, Commerce, and the Construction of Modern Social Theory in Britain 1796–1805’, Journal of Modern History 66 (1994), 249–90.
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(1991)
Visions of the People: Industrial England and the Question of Class, 1840–1914
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Joyce, P.1
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5
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London: Fontana, M. Daunton, Progress and Poverty: An Economic and Social History of Britain, 1750–1850 (Oxford: Oxford University Press, 1995); R. Samuel, ‘The Workshop of the World: Steam-Power and Hand-technology in Mid-Victorian Britain’, History Workshop 3 (1977), 6–72
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Berg, M., 1985. The Age of Manufactures, 1700–1820 London:Fontana. M. Daunton, Progress and Poverty:An Economic and Social History of Britain, 1750–1850 (Oxford:Oxford University Press, 1995); R. Samuel, ‘The Workshop of the World:Steam-Power and Hand-technology in Mid-Victorian Britain’, History Workshop 3 (1977), 6–72.
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(1985)
The Age of Manufactures, 1700–1820
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Berg, M.1
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6
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0004181897
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Cambridge: Cambridge University Press, Their most important works here are perhaps J. Burrow, A Liberal Descent: Victorian Historians and the English Past (Cambridge: Cambridge University Press, 1981); J. Burrow, Whigs and Liberals: Continuity and Change in English Political Thought (Oxford: Clarendon Press, 1988); S. Collini, D. Winch and J. Burrow, That Noble Science of Politics: A Study in Nineteenth-Century Intellectual History (Cambridge: Cambridge University Press, 1983); D. Winch, Adam Smith's Politics: An Essay in Historiographic Revision (Cambridge: Cambridge University Press, 1978); and D. Winch, Riches and Poverty: An Intellectual History of Political Economy in Britain, 1750–1834 (Cambridge: Cambridge University Press, 1996)
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Burrow, J., 1966. Evolution and Society:A Study in Victorian Social Theory Cambridge:Cambridge University Press. Their most important works here are perhaps J. Burrow, A Liberal Descent:Victorian Historians and the English Past (Cambridge:Cambridge University Press, 1981); J. Burrow, Whigs and Liberals:Continuity and Change in English Political Thought (Oxford:Clarendon Press, 1988); S. Collini, D. Winch and J. Burrow, That Noble Science of Politics:A Study in Nineteenth-Century Intellectual History (Cambridge:Cambridge University Press, 1983); D. Winch, Adam Smith's Politics:An Essay in Historiographic Revision (Cambridge:Cambridge University Press, 1978); and D. Winch, Riches and Poverty:An Intellectual History of Political Economy in Britain, 1750–1834 (Cambridge:Cambridge University Press, 1996).
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(1966)
Evolution and Society: A Study in Victorian Social Theory
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Burrow, J.1
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7
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0242670758
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Cambridge: Cambridge University Press, and S. Collini, R. Whatmore and B. Young, eds, Economy, Polity, and Society: British Intellectual History 1750–1950 (Cambridge: Cambridge University Press, 2000)
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Collini, S., Whatmore, R., and Young, B., eds. 2000. History, Religion, and Culture:British Intellectual History 1750–1950 Cambridge:Cambridge University Press. and S. Collini, R. Whatmore and B. Young, eds, Economy, Polity, and Society:British Intellectual History 1750–1950 (Cambridge:Cambridge University Press, 2000).
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(2000)
History, Religion, and Culture: British Intellectual History 1750–1950
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Collini, S.1
Whatmore, R.2
Young, B.3
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8
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0002093359
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Meaning and Understanding in the History of Ideas
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Tully J., (ed), Cambridge: Polity Press
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Skinner, Q., 1988. “ ‘Meaning and Understanding in the History of Ideas’ ”. In Meaning and Context:Quentin Skinner and his Critics Edited by:Tully, J., 29–67. Cambridge:Polity Press.
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(1988)
Meaning and Context: Quentin Skinner and his Critics
, pp. 29-67
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Skinner, Q.1
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10
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0003900278
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Cambridge: Cambridge University Press, and Winch, Adam Smith's Politics; Winch, Riches and Poverty. For natural jurisprudence also see D. Forbes, ‘Sceptical Whiggism, Commerce, and Liberty’, in A. Skinner and T. Wilson, eds, Essays on Adam Smith (Oxford, 1976), pp. 179–201; For civic humanism also see I. Hont and M. Ignatief, eds, Wealth and Virtue: The Shaping of Political Economy in the Scottish Enlightenment (Cambridge: Cambridge University Press, 1983); J. Pocock, Virtue, Commerce and History (Cambridge: Cambridge University Press, 1985); and D. Wooton, Republicanism, Liberty and Commercial Society, 1649–1776 (Stanford: Stanford University Press, 1994). For related discussions see the contributions of E.J. Hundert, Dario Castiglione, Nicholas Phillipson and Richard F. Teichgraeber III to Collini et al., eds, Economy
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Haakonssen, K., 1981. The Science of a Legislator:The Natural Jurisprudence of David Hume and Adam Smith Cambridge:Cambridge University Press. and Winch, Adam Smith's Politics; Winch, Riches and Poverty. For natural jurisprudence also see D. Forbes, ‘Sceptical Whiggism, Commerce, and Liberty’, in A. Skinner and T. Wilson, eds, Essays on Adam Smith (Oxford, 1976), pp. 179–201; For civic humanism also see I. Hont and M. Ignatief, eds, Wealth and Virtue:The Shaping of Political Economy in the Scottish Enlightenment (Cambridge:Cambridge University Press, 1983); J. Pocock, Virtue, Commerce and History (Cambridge:Cambridge University Press, 1985); and D. Wooton, Republicanism, Liberty and Commercial Society, 1649–1776 (Stanford:Stanford University Press, 1994). For related discussions see the contributions of E.J. Hundert, Dario Castiglione, Nicholas Phillipson and Richard F. Teichgraeber III to Collini et al., eds, Economy.
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(1981)
The Science of a Legislator: The Natural Jurisprudence of David Hume and Adam Smith
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Haakonssen, K.1
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11
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0039666229
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Cambridge: Cambridge University Press, See especially For shorter studies of Gibbon in this vein see the contributions of J.G.A. Pocock and David Womersley to Collini et al., eds, History. Of course, if we take nominalism seriously, we will recognise the Enlightenment can be no more than an abstraction based on the diverse beliefs of particular thinkers within various national and social contexts
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Pocock, J., 1999. Barbarism and Religion Vol. 2, Cambridge:Cambridge University Press. See especially For shorter studies of Gibbon in this vein see the contributions of J.G.A. Pocock and David Womersley to Collini et al., eds, History. Of course, if we take nominalism seriously, we will recognise the Enlightenment can be no more than an abstraction based on the diverse beliefs of particular thinkers within various national and social contexts.
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(1999)
Barbarism and Religion
, vol.2
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Pocock, J.1
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12
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Scottish Political Economy Beyond the Civic Tradition: Government and Economic Development in the Wealth of Nations
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Some recognition of this change appears in most of the works already mentioned. Hundert and Castiglione highlight the dilemmas of metropolitan life and commerce as sources of change in their respective contributions to Collini et al., Economy. On Adam Smith also see
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Robertson, J., 1983. ‘Scottish Political Economy Beyond the Civic Tradition:Government and Economic Development in the Wealth of Nations’. History of Political Thought, 2:451–82. Some recognition of this change appears in most of the works already mentioned. Hundert and Castiglione highlight the dilemmas of metropolitan life and commerce as sources of change in their respective contributions to Collini et al., Economy. On Adam Smith also see
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(1983)
History of Political Thought
, vol.2
, pp. 451-482
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Robertson, J.1
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14
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84937276354
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English Political Thought in the Nineteenth Century
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My differences with the Cambridge School reflect a concern that they seem to replace a fluid, philosophical nominalism with a more rigid methodological contextualism. Compare Bevir, Logic, pp. 31–77
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Compare, M. Bevir. 1996. ‘English Political Thought in the Nineteenth Century’. History of Political Thought, 17:114–27. My differences with the Cambridge School reflect a concern that they seem to replace a fluid, philosophical nominalism with a more rigid methodological contextualism. Compare Bevir, Logic, pp. 31–77.
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(1996)
History of Political Thought
, vol.17
, pp. 114-127
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Compare, M.B.1
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15
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85025368458
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See Mark Philips's contribution to Collini et al., History. A similar point applies to Winch's own critique (in Collini et al., Economy) of the romantic conflation of simplified versions of classical economics and utilitarianism within the Culture and Society thesis
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See Mark Philips's contribution to Collini et al., History. A similar point applies to Winch's own critique (in Collini et al., Economy) of the romantic conflation of simplified versions of classical economics and utilitarianism within the Culture and Society thesis.
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16
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See the contributions of Boyd Hilton and John Burrow to Collini et al., History
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See the contributions of Boyd Hilton and John Burrow to Collini et al., History.
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17
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0003900237
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New York: Vintage Books, These two waves of change correspond somewhat to those highlighted in For discussion along these lines see M. Bevir, ‘Humanism in and against The Order of Things’, Configurations 7 (1999), 191–209
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Foucault, M., 1994. The Order of Things:An Archaeology of the Human Sciences New York:Vintage Books. These two waves of change correspond somewhat to those highlighted in For discussion along these lines see M. Bevir, ‘Humanism in and against The Order of Things’, Configurations 7 (1999), 191–209.
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(1994)
The Order of Things: An Archaeology of the Human Sciences
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Foucault, M.1
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18
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0003931488
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Oxford: Clarendon Press, Also see P. Mandler, ‘Tories and Paupers: Christian Political Economy and the Making of the New Poor Law’, Historical Journal 33 (1990), 81–103
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Hilton, B., 1991. The Age of Atonement:The Influence of Evangelicalism on Social and Economic Thought, 1785–1865 Oxford:Clarendon Press. Also see P. Mandler, ‘Tories and Paupers:Christian Political Economy and the Making of the New Poor Law’, Historical Journal 33 (1990), 81–103.
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(1991)
The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1785–1865
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Hilton, B.1
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19
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85025318790
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On Malthus's own views see the extensive discussion in Winch, Riches and Poverty. 20
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On Malthus's own views see the extensive discussion in Winch, Riches and Poverty. 20.
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20
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0003152673
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The Early Formation of Victorian Domestic Ideology
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Burman S., (ed), New York
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Hall, Compare C., 1979. “ ‘The Early Formation of Victorian Domestic Ideology’ ”. In Fit Work for Women Edited by:Burman, S., 15–32. New York
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(1979)
Fit Work for Women
, pp. 15-32
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Hall, C.C.1
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21
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0010079598
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Cambridge: Cambridge University Press, Collini et al., Noble Science. The clearest examples of continuity are those explored by
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Fontana, B., 1985. Rethinking the Politics of Commercial Society:The Edinburgh Review 1802–32 Cambridge:Cambridge University Press. Collini et al., Noble Science. The clearest examples of continuity are those explored by
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(1985)
Rethinking the Politics of Commercial Society: The Edinburgh Review 1802–32
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Fontana, B.1
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23
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Yet for such histories of science, see now the contributions of Hilton and Burrow to Collini et al., eds, History
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Yet for such histories of science, see now the contributions of Hilton and Burrow to Collini et al., eds, History.
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24
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0040483033
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Oxford: Clarendon Press, Whiggery and Liberalism led to the very different political formations discussed respectively in and E. Biagini, Liberty, Retrenchment, and Reform: Popular Liberalism in the Age of Gladstone (Cambridge: Cambridge University Press, 1992)
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Mandler, P., 1990. Aristocratic Government in the Age of Reform:Whigs and Liberals, 1830–1852 Oxford:Clarendon Press. Whiggery and Liberalism led to the very different political formations discussed respectively in and E. Biagini, Liberty, Retrenchment, and Reform:Popular Liberalism in the Age of Gladstone (Cambridge:Cambridge University Press, 1992).
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(1990)
Aristocratic Government in the Age of Reform: Whigs and Liberals, 1830–1852
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Mandler, P.1
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25
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0038634903
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Oxford: Clarendon Press, The emphasis on the persistence of Whig thought thus represents a valuable corrective to the classic accounts of the nineteenth century by A.V. Dicey and Leslie Stephen. The recent attention given to Whigs is here complimented by the more restricted role ascribed to the Benthamites by
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Thomas, W., 1979. The Philosophic Radicals:Nine Studies in Theory and Practice, 1817–1841 Oxford:Clarendon Press. The emphasis on the persistence of Whig thought thus represents a valuable corrective to the classic accounts of the nineteenth century by A.V. Dicey and Leslie Stephen. The recent attention given to Whigs is here complimented by the more restricted role ascribed to the Benthamites by
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(1979)
The Philosophic Radicals: Nine Studies in Theory and Practice, 1817–1841
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Thomas, W.1
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26
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85025323481
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For a reading of Bentham that locates him in the new historiography while allowing for his differences with Whiggism see David Lieberman's contribution to Collini et al., eds, Economy
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For a reading of Bentham that locates him in the new historiography while allowing for his differences with Whiggism see David Lieberman's contribution to Collini et al., eds, Economy.
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27
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Utility, Property, and Political Participation: James Mill on Democratic Reform
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James Mill is discussed in Collini, Burrow, and Winch, Noble Science, chap. 3. Also see, for his relation to utilitarianism
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Stimson, S., and Milgate, M., 1993. ‘Utility, Property, and Political Participation:James Mill on Democratic Reform’. American Political Science Review, 87:901–11. James Mill is discussed in Collini, Burrow, and Winch, Noble Science, chap. 3. Also see, for his relation to utilitarianism
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(1993)
American Political Science Review
, vol.87
, pp. 901-911
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Stimson, S.1
Milgate, M.2
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28
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Persons as Uncaused Causes: John Stuart Mill, the Spirit of Capitalism, and the “Invention” of Formalism
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Baltimore: Johns Hopkins University Press, On J.S. Mill's engagement with utilitarian psychology see On his utilitarianism see M. Stasser, The Moral Philosophy of John Stuart Mill (Wakefield, NH: Longwood Academic, 1991). And on how this Benthamite legacy interacted with that of classical political economy in his views on liberty see S. Stimson and M. Milgate, ‘Contested Liberties in 19th Century Political Thought: Mill, Liberty and the Facts of Life’, Political Studies, 49 (2001), 231–48
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Haskell, T., 1998. “ ‘Persons as Uncaused Causes:John Stuart Mill, the Spirit of Capitalism, and the “Invention” of Formalism’ ”. In Objectivity is not Neutrality:Explanatory Schemes in History 318–67. Baltimore:Johns Hopkins University Press. On J.S. Mill's engagement with utilitarian psychology see On his utilitarianism see M. Stasser, The Moral Philosophy of John Stuart Mill (Wakefield, NH:Longwood Academic, 1991). And on how this Benthamite legacy interacted with that of classical political economy in his views on liberty see S. Stimson and M. Milgate, ‘Contested Liberties in 19th Century Political Thought:Mill, Liberty and the Facts of Life’, Political Studies, 49 (2001), 231–48.
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(1998)
Objectivity is not Neutrality: Explanatory Schemes in History
, pp. 318-367
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Haskell, T.1
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29
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Princeton: Princeton University Press, Here too we might distinguish between strands within Liberalism deriving from classical political economy and from utilitarianism. A Liberal such as Ricardo could quite easily defend political liberty solely from the principles of political economy. See
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Milgate, M., and Stimson, S., 1991. Ricardian Politics Princeton:Princeton University Press. Here too we might distinguish between strands within Liberalism deriving from classical political economy and from utilitarianism. A Liberal such as Ricardo could quite easily defend political liberty solely from the principles of political economy. See
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(1991)
Ricardian Politics
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Milgate, M.1
Stimson, S.2
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30
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On Liberty
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Toronto: University of Toronto Press
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Mill, J. S., 1963-91. “ ‘On Liberty’ ”. In The Collected Works of John Stuart Mill Vol. 18, 224Toronto:University of Toronto Press.
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(1963)
The Collected Works of John Stuart Mill
, vol.18
, pp. 224
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Mill, J.S.1
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31
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We also might note how small a part political economy played in Bentham's science of legislation. See Lieberman's contribution to Collini et al., eds, Economy
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We also might note how small a part political economy played in Bentham's science of legislation. See Lieberman's contribution to Collini et al., eds, Economy.
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32
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Compare Foucault, Order of Things, pp. 253–63
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Compare Foucault, Order of Things, pp. 253–63.
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34
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London: Allen Lane, and C. Parker, ‘The Failure of Liberal Racialism: The Racial Ideas of E.A. Freeman’, Historical Journal 24 (1981), 825–46. On organic notions of English nationalism among Liberals also see J. Stapleton, ‘James Fitzjames Stephen: Liberalism, Patriotism, and English Liberty’, Victorian Studies 41 (1997–8), 243–63; and Stapleton's contribution to Collini et al., eds, History
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Harvie, C., 1976. The Lights of Liberalism:University Liberals and the Challenge of Democracy, 1860–86 London:Allen Lane. and C. Parker, ‘The Failure of Liberal Racialism:The Racial Ideas of E.A. Freeman’, Historical Journal 24 (1981), 825–46. On organic notions of English nationalism among Liberals also see J. Stapleton, ‘James Fitzjames Stephen:Liberalism, Patriotism, and English Liberty’, Victorian Studies 41 (1997–8), 243–63; and Stapleton's contribution to Collini et al., eds, History.
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(1976)
The Lights of Liberalism: University Liberals and the Challenge of Democracy, 1860–86
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Harvie, C.1
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36
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Burrow, Liberal Descent, p. 241
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Burrow, Liberal Descent, p. 241.
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De Tocqueville on Democracy in America [II]
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Mill, J. S., ‘De Tocqueville on Democracy in America [II]’. Collected Works, 18198
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Collected Works
, vol.18
, pp. 198
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Mill, J.S.1
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Considerations on Representative Government
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This elitism appears in the recent tendency to insert the word aristocratic before Liberal. See A. Kahan, Aristocratic Liberalism: The Social and Political Thought of Jacob Burckhardt, John Stuart Mill, and Alexis de Tocqueville (Oxford: Oxford University Press, 1992); and P. Ironside, The Social and Political Thought of Bertrand Russell: The Development of an Aristocratic Liberalism (Cambridge: Cambridge University Press, 1996)
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Mill, J. S., ‘Considerations on Representative Government’. Collected Works, 1935 This elitism appears in the recent tendency to insert the word aristocratic before Liberal. See A. Kahan, Aristocratic Liberalism:The Social and Political Thought of Jacob Burckhardt, John Stuart Mill, and Alexis de Tocqueville (Oxford:Oxford University Press, 1992); and P. Ironside, The Social and Political Thought of Bertrand Russell:The Development of an Aristocratic Liberalism (Cambridge:Cambridge University Press, 1996).
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Collected Works
, vol.19
, pp. 35
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Mill, J.S.1
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The Homestead and the Garden Plot: Cultural Pressures on Land Reform in Nineteenth-Century Britain and the United States
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See footnote 4 above. Also see, on Paine, Richard Whatmore's contribution to Collini et al., eds, Economy; on the Chartists, on the period after the chartists, M. Finn, After the Chartists: Class and Nation in English Radical Politics (Cambridge: Cambridge University Press, 1993); and on the transformation of such radicalisms during the socialist revival of the 1880s, M. Bevir, ‘Republicanism, Socialism, and Democracy in Britain: The Origins of the Radical Left’, Journal of Social History 34 (2000), 351–68
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Bronstein, J., 2001. ‘The Homestead and the Garden Plot:Cultural Pressures on Land Reform in Nineteenth-Century Britain and the United States’. European Legacy, 6:159–76. See footnote 4 above. Also see, on Paine, Richard Whatmore's contribution to Collini et al., eds, Economy; on the Chartists, on the period after the chartists, M. Finn, After the Chartists:Class and Nation in English Radical Politics (Cambridge:Cambridge University Press, 1993); and on the transformation of such radicalisms during the socialist revival of the 1880s, M. Bevir, ‘Republicanism, Socialism, and Democracy in Britain:The Origins of the Radical Left’, Journal of Social History 34 (2000), 351–68.
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(2001)
European Legacy
, vol.6
, pp. 159-176
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Bronstein, J.1
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40
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Vulgar Conservatism
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We should note also that romanticism had an impact on Toryism similar to that it had on utilitarianism and political economy. See D. Eastwood, ‘Robert Southey and the Intellectual Origins of Romantic Conservatism’, English Historical Review 104 (1989), 308–31
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Philp, M., 1995. ‘Vulgar Conservatism’. English Historical Review, 110:42–69. We should note also that romanticism had an impact on Toryism similar to that it had on utilitarianism and political economy. See D. Eastwood, ‘Robert Southey and the Intellectual Origins of Romantic Conservatism’, English Historical Review 104 (1989), 308–31.
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(1995)
English Historical Review
, vol.110
, pp. 42-69
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S. Collini, ‘General Introduction’, in Collini et al., eds, History, p. 21
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S. Collini, ‘General Introduction’, in Collini et al., eds, History, p. 21.
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New York: Routledge, On the state's entanglement with cultural education as a means of creating suitable citizens see
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Lloyd, D., and Thomas, P., 1998. Culture and the State New York:Routledge. On the state's entanglement with cultural education as a means of creating suitable citizens see
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(1998)
Culture and the State
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Thomas, P.2
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Cambridge: Cambridge University Press, Relevant examples include, for popular for feminism, S. Holton, Feminism and Democracy: Women's Suffrage and Reform Politics in Britain, 1900–1918 (Cambridge: Cambridge University Press, 1986); for religious and scientific thought, Hilton, Age of Atonement; and for popular political economy, F. Trentmann, ‘Civil Society, Commerce, and the “Citizen-Consumer”’, in F. Trentmann, ed., Paradoxes of Civil Society: New Perspectives on Modern German and British History (New York: Berghahn Books, 2000), 283–305; and F. Trentmann, ‘Free Trade and Popular Political Economy’, in P. O'Brien and D. Winch, eds, The Political Economy of British Economic Experience, 1688–1914 (forthcoming)
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liberalism, E. Biagini, and Reid, A., eds. 1996. Citizenship and Community:Liberals, Radicals, and Collective Identities in the British Isles, 1865–1931 Cambridge:Cambridge University Press. Relevant examples include, for popular for feminism, S. Holton, Feminism and Democracy:Women's Suffrage and Reform Politics in Britain, 1900–1918 (Cambridge:Cambridge University Press, 1986); for religious and scientific thought, Hilton, Age of Atonement; and for popular political economy, F. Trentmann, ‘Civil Society, Commerce, and the “Citizen-Consumer”’, in F. Trentmann, ed., Paradoxes of Civil Society:New Perspectives on Modern German and British History (New York:Berghahn Books, 2000), 283–305; and F. Trentmann, ‘Free Trade and Popular Political Economy’, in P. O'Brien and D. Winch, eds, The Political Economy of British Economic Experience, 1688–1914 (forthcoming).
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(1996)
Citizenship and Community: Liberals, Radicals, and Collective Identities in the British Isles, 1865–1931
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Reid, A.2
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Chapel Hill: University of North Carolina Press, and A. McClintock, Imperial Leather: Race, Gender and Sexuality in the Colonial Context (New York: Routledge, 1995)
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Burton, A., 1994. Burdens of History:British Feminists, Indian Women, and Imperial Culture, 1865–1915 Chapel Hill:University of North Carolina Press. and A. McClintock, Imperial Leather:Race, Gender and Sexuality in the Colonial Context (New York:Routledge, 1995).
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See Peter Mandler's contribution to Collini et al., eds, History. For another recent study of Whig thought on these issues see Although it was written long before the postmodern surge, we should also mention Winch, Classical Political Economy and the Colonies
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den Otter, S., 2001. ‘Rewriting the Utilitarian Market:Colonial Law and Custom in Mid-nineteenth Century British India’. European Legacy, 6:177–88. See Peter Mandler's contribution to Collini et al., eds, History. For another recent study of Whig thought on these issues see Although it was written long before the postmodern surge, we should also mention Winch, Classical Political Economy and the Colonies.
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Chicago: University of Chicago Press, trans. G. Bennington and R. Bowlby and for discussion see M. Bevir, ‘Derrida and the Heidegger Controversy: Global Friendship Against Racism’, Critical Review of International Social and Political Philosophy 3 (2000), 121–38
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Derrida, J., 1989. Of Spirit:Heidegger and the Question Chicago:University of Chicago Press. trans. G. Bennington and R. Bowlby and for discussion see M. Bevir, ‘Derrida and the Heidegger Controversy:Global Friendship Against Racism’, Critical Review of International Social and Political Philosophy 3 (2000), 121–38.
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New York: Cambridge University Press, On evangelical views of India and its culture see Brian Young's contribution to Collini et al., eds, History. On utilitarian views see Thomas, Philosophic Radicals, pp. 98–119. On romantic views see And on the eugenics movement see M. Freeden, ‘Eugenics and Progressive Thought: A Study in Ideological Affinity’, Historical Journal 22 (1979), 645–71
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Leask, N., 1992. British Romantic Writers and the East:Anxieties of Empire New York:Cambridge University Press. On evangelical views of India and its culture see Brian Young's contribution to Collini et al., eds, History. On utilitarian views see Thomas, Philosophic Radicals, pp. 98–119. On romantic views see And on the eugenics movement see M. Freeden, ‘Eugenics and Progressive Thought:A Study in Ideological Affinity’, Historical Journal 22 (1979), 645–71.
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Mandler, ‘Race and Nation’, p. 231.
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Stapleton, J., 1999. ‘Political Thought, Elites, and the State in Modern Britain’. Historical Journal, 42:251–68. On the fading out of not only the Whig tradition but the elite culture that fed it see
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Contrast Stapleton, ‘Political Thought, Elites, and the State in Modern Britain’, 256–8
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Contrast Stapleton, ‘Political Thought, Elites, and the State in Modern Britain’, 256–8.
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Stevas S.J.N., (ed), London: Economist, Vol. 11: Economic Studies, p. 224. Examples of economists decrying the state of their discipline include W. Cunningham, ‘Political Economy as a Moral Science’, Mind 3 (1878), 369–83; and H. Foxwell, ‘The Economic Movement in England’, Quarterly Journal of Economics 2 (1888), 84–103
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Bagehot, W., 1965-86. The Collected Works of Walter Bagehot Edited by:Stevas, St John N., Vol. 15, London:Economist. Vol. 11:Economic Studies, p. 224. Examples of economists decrying the state of their discipline include W. Cunningham, ‘Political Economy as a Moral Science’, Mind 3 (1878), 369–83; and H. Foxwell, ‘The Economic Movement in England’, Quarterly Journal of Economics 2 (1888), 84–103.
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Oxford: Clarendon Press, On the new liberalism see P. Clark Liberals and Social Democrats; and for its eventual disintegration into special issues and fads see M. Freeden, Liberalism Divided: A Study in British Political Thought (Oxford: Clarendon Press, 1986)
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Freeden, M., 1978. The New Liberalism:An Ideology of Social Reform Oxford:Clarendon Press. On the new liberalism see P. Clark Liberals and Social Democrats; and for its eventual disintegration into special issues and fads see M. Freeden, Liberalism Divided:A Study in British Political Thought (Oxford:Clarendon Press, 1986).
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Age of Atonement, Hilton suggests 1870 represents the end of the Age of the Incarnation. I think this a mistake. Although F.D. Maurice wrote earlier, his dismissal from his chair in London indicates how few of his contemporaries accepted his views. His Incarnational theology, and a more general immanentism, only became truly influential around 1880, soon after which, moreover, they began to inspire new forms of political thought in much the same way as Hilton has taught us to see Atonement theology doing. See
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Bevir, M., 1993. ‘Welfarism, Socialism, and Religion:On T.H. Green and Others’. Review of Politics, 55:639–61. In Age of Atonement, Hilton suggests 1870 represents the end of the Age of the Incarnation. I think this a mistake. Although F.D. Maurice wrote earlier, his dismissal from his chair in London indicates how few of his contemporaries accepted his views. His Incarnational theology, and a more general immanentism, only became truly influential around 1880, soon after which, moreover, they began to inspire new forms of political thought in much the same way as Hilton has taught us to see Atonement theology doing. See
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Cambridge: Cambridge University Press, Also see the location of Darwin within an already formed modern episteme that owed much to organicism in Foucault, Order of Things
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Ospovat, D., 1981. The Development of Darwin's Theory Cambridge:Cambridge University Press. Also see the location of Darwin within an already formed modern episteme that owed much to organicism in Foucault, Order of Things.
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Oxford: Oxford University Press, See, for example, J. Moore, The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America, 1870–1900 (Cambridge: Cambridge University Press, 1979); and F. Turner, Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian Britain (New Haven: Yale University Press, 1974)
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Harris, J., 1993. Private Lives, Public Spirit:A Social History of Britain, 1870–1914 Oxford:Oxford University Press. See, for example, J. Moore, The Post-Darwinian Controversies:A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America, 1870–1900 (Cambridge:Cambridge University Press, 1979); and F. Turner, Between Science and Religion:The Reaction to Scientific Naturalism in Late Victorian Britain (New Haven:Yale University Press, 1974).
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Webb, B., 1938. My Apprenticeship 153Harmondsworth:Penguin.
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Chicago: University of Chicago Press, Modernism is, of course, a complex term, about which there are many debates among literary historians in particular. My attempt to broaden the range of the term to cover the atomistic and analytical trends in the natural and human sciences draws on
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Everdell, W., 1997. The First Moderns Chicago:University of Chicago Press. Modernism is, of course, a complex term, about which there are many debates among literary historians in particular. My attempt to broaden the range of the term to cover the atomistic and analytical trends in the natural and human sciences draws on
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(1997)
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London: Routledge, P. Clark, ‘J.M. Keynes, 1883–1946: “The Best of Both Worlds”’, in S. Pederson and P. Mandler, eds, J.M. Keynes, 1883–1946: Most of the essays in this collection make similar points about the people they concern. For a study that extends the Whiggism central to Burrow and Winch's work into the twentieth century see J. Stapleton, Englishness and the Study of Politics: The Social and Political Thought of Ernest Barker (Cambridge: Cambridge University Press, 1994)
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Pederson, S., and Mandler, P., eds. 1994. “The Best of Both Worlds” 171–85. London:Routledge. P. Clark, ‘J.M. Keynes, 1883–1946:“The Best of Both Worlds”’, in S. Pederson and P. Mandler, eds, J.M. Keynes, 1883–1946:Most of the essays in this collection make similar points about the people they concern. For a study that extends the Whiggism central to Burrow and Winch's work into the twentieth century see J. Stapleton, Englishness and the Study of Politics:The Social and Political Thought of Ernest Barker (Cambridge:Cambridge University Press, 1994).
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(1994)
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, pp. 171-185
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London: Hodder & Stoughton, It is perhaps significant that the only substantial work by Burrow or Winch to reach beyond 1920 concerns the impact of economic ideas on public policy, rather than the intellectual culture that otherwise preoccupies them. See especially
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Winch, D., 1969. Economics and Policy:A Historical Study London:Hodder & Stoughton. It is perhaps significant that the only substantial work by Burrow or Winch to reach beyond 1920 concerns the impact of economic ideas on public policy, rather than the intellectual culture that otherwise preoccupies them. See especially
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(1969)
Economics and Policy: A Historical Study
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Winch, D.1
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