Confucianism and the idea of equality

Asian Philosophy

Volumn 11, Issue 2, 2001, Pages 61-71

  Nuyen, A T ^a  

^a NATIONAL UNIVERSITY OF SINGAPORE   (Singapore)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 22144453983     PISSN: 09552367     EISSN: None     Source Type: Journal    
DOI: 10.1080/09552360120087840     Document Type: Article

References (21)

1. DE BARY, W THEODORE (1991) The Trouble with Confucianism (Cambridge, MA, Harvard University Press).
2. HALL, DAVID L. & AMES, ROGER T. (1987) Thinking Through Confucius (Albany, State University of New York Press), p. 156.
3. LI, CHENYANG (1999) The Tao Encounters the West (Albany, State University of New York Press), p. 171.
4. SLOTE, WALTER H. (1998) Psyehoeultural dynamics within the Confucian family, in: W. H. SLOTE & G. A. De Vos (Eds), Confucianism and the Family (Albany, State University of New York Press), pp. 37-51, at p. 39.
5. Translations of the Analects are by CHAN, WING-TSIT (1993) A Source Book in Chinese Philosophy (Princeton, NJ, Princeton University Press).
6. JORDAN, DAVID K. (1998) Filial piety in Taiwanese popular thought, in: SLOTE & DE Vos, op. cit., note 4, pp. 267-283, at p. 269.
7. DE Vos, GEORGE A. (1998) A Japanese legacy of Confucian thought, in: SLOTE & DE Vos, op. cit., note 4, pp. 105-117, at p. 110.
8. LEBRA, TAKIE SUGIYAMA (1998) Confucian gender role and personal fulfillment for Japanese women, in: SLOTE & DE Vos, op. cit., note 4, pp. 209-227, at p. 211.
9. Cited in DE BARY, W. THEODORE & WEIMING TU (Eds) (1998) Confucianism and Human Rights (New York, Columbia University Press), p. 2.
10. Cited in DE BARY, W. THEODORE (1998) Asian Values and Human Rights (Cambridge, MA, Harvard University Press), p. 120.
11. YOUNG, STEPHEN B. (1998) The orthodox Chinese Confucian social paradigm, in SLOTE & DE Vos, op. cit., note 4, pp. 137-161, at pp. 138-139.
12. See LLOYD GENEVIEVE (1984) The Man of Reason (London, Methuen) and WALKER, MICHELLE BOULOUS (1999) Philosophy and the Maternal Body (London, Routledge).
13. MING, TU WEI (1998) Probing the 'Three Bonds' and 'Five Relationships' in Confucian Humanism,' in: SLOTE & DE Vos, op. cit., note 4, pp. 121-136, at p. 122.
14. Translations of the Mencius are by Wing-Tsit Chan, in CHAN, Probing the 'Three Bonds' and 'Five Relationships' in Confucian Humanism, op. cit., note 5.
15. BLOOM, IRENE (1998) Fundamental intuitions and consensus statements: Mencian Confucianism and human rights, in: dE BARY & TU WEIMING, op. cit., note 9, pp. 94-116, at p. 96.
16. On the idea of government by min-ben, see NUYEN, AT. (2000) Confucianism, the idea of minben, and democracy, Copenhagen Journal of Asian Studies, 14, pp. 130-151.
17. CHING, JULIA (1998) Human rights: a valid Chinese concept? in: DE BARY & TU WEIMING, op. cit., note 9, pp. 67-82, at pp. 70-71.
18. KWOK, D. W. Y. (1998) On the rites and rights of being human, in: DE BARY & TU WEIMING, op. cit., note 9, pp. 83-93, at p. 90.
19. Cited in LUKES, STEVEN (1995) Socialism and Equality, Dissent, p. 155.
20. POJMAN, LOUIS P. & WESTMORELAND, ROBERT (Eds) (1997) Equality: selected readings (New York, Oxford University Press), p. 3.
21. Ross W. D. (Trans.) (1980) Nicomachean Ethics (Oxford, Oxford University Press) p. 112.