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Volumn 18, Issue 1-2, 2005, Pages 99-121

The politics of address in early-modern England

(1)  Postles, Dave a  

a NONE

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EID: 19944417957     PISSN: 09521909     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1467-6443.2005.00248.x     Document Type: Article
Times cited : (6)

References (182)
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  • 4
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    • Menlo Park, CA, 1980
    • My apology for the influence of these sociological writings is below. My intention here is to examine empirical data about social interaction within their context. For that reason, I eschew the 'symbolic interactionism' of Mead and Blumer, but appreciate the relating of micro-sociology to macro-sociology presented in S. Stryker, Symbolic Interactionism. A Social Structural Version (Menlo Park, CA, 1980), that is inter-relating social interaction to social structure. On the other hand, there is much to be said for an approach which dissolves social structure and starts afresh from social relations, whether social network analysis or flgurational sociology.
    • Symbolic Interactionism. A Social Structural Version
    • Stryker, S.1
  • 8
    • 19944421706 scopus 로고
    • Erving Goffman as a systemic social theorist
    • Stanford
    • From Goffman, I especially respect his notion of 'situational propriety' and the primary influence of the social process. Those who suspect Goffman of cynicism are referred again to A. Giddens, 'Erving Goffman as a systemic social theorist' in Giddens, Social Theory and Modern Sociology (Stanford, 1987), pp. 109-39,
    • (1987) Social Theory and Modern Sociology , pp. 109-139
    • Giddens1
  • 9
    • 19944394173 scopus 로고    scopus 로고
    • Cambridge
    • a reference which I owe to W. I. Miller, Faking It (Cambridge, 2003), pp. 244-5, n. 9.
    • (2003) Faking It , Issue.9 , pp. 244-245
    • Miller, W.I.1
  • 10
    • 0003431408 scopus 로고    scopus 로고
    • Cambridge
    • Throughout, I prefer self-presentation to the fashionable 'New Historicist' notion of self-fashioning, because I adhere to Goffman's (and Mead's) epistemology of the social process contributing to the formation and development of self. Without inferring any direct parallels or comparisons, my thinking has been much stimulated by S. J. Charlesworth, A Phenomenology of Working Class Experience (Cambridge, 2000).
    • (2000) A Phenomenology of Working Class Experience
    • Charlesworth, S.J.1
  • 12
    • 84937327337 scopus 로고    scopus 로고
    • Social status, localism and the middling sort of people in England, 1620-1750
    • The context is discussed fully by H. King, 'Social status, localism and the middling sort of people in England, 1620-1750', Past and Present 166 (2000), pp. 66-99,
    • (2000) Past and Present , vol.166 , pp. 66-99
    • King, H.1
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    • 0004129242 scopus 로고    scopus 로고
    • revised edn, London
    • so the arguments are not recapitulated here; for the proposition of 'sorts' and 'degrees' of people, K. Wrightson, English Society 1580-1680 (revised edn, London, 2003), pp. 25-46 and
    • (2003) English Society 1580-1680 , pp. 25-46
    • Wrightson, K.1
  • 16
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    • Norfolk Record Society liii, 8
    • The names of such recusantes as be either married wives or of the meaner sorte whose estates wee finde to be meane & uncertayne' (1586): A. Hassell Smith and G. M. Baker, The Papers of Nathaniel Bacon of Stiffkey volume III 1586-1595 (Norfolk Record Society liii, 1987-8). p. 11;
    • (1987) The Papers of Nathaniel Bacon of Stiffkey Volume III 1586-1595 , vol.3 , pp. 11
    • Smith, A.H.1    Baker, G.M.2
  • 17
    • 19944390579 scopus 로고    scopus 로고
    • 1605
    • The better sort of people beinge muche greived & offended that the ruder sorte would not be stayed nor by the magystrates restrayned ...' Norfolk Record Office NCR case 16 shelf c no. 5, fo. 279v. (assembly minute book, Norwich City Council, 1604); 'And that the poorer sorte of people and others may not be oppressed by an unequal proporcion ..." (Northampton assembly minutes about measures for the prevention of the dissemination of plague): Northamptonshire Record Office NBR 3/1, p. 599 (1605).
    • Northamptonshire Record Office NBR , vol.3 , Issue.1 , pp. 599
  • 18
    • 19944384092 scopus 로고    scopus 로고
    • "Poore men woll speke one daye": Plebeian languages of deference and defiance in England c.1520-1640
    • T. Harris, ed., (London), should, however, not be ignored
    • The implications of the excellent A. Wood, ' "Poore men woll speke one daye": plebeian languages of deference and defiance in England c.1520-1640' in T. Harris, ed., The Politics of the Excluded, c.1500-1850 (London, 2001), pp. 67-98, should, however, not be ignored.
    • (2001) The Politics of the Excluded, C.1500-1850 , pp. 67-98
    • Wood, A.1
  • 19
    • 77950878972 scopus 로고    scopus 로고
    • The political culture of the middling sort in English rural communities'
    • Harris
    • S. Hindle, The political culture of the middling sort in English rural communities' in Harris, Politics of the Excluded, pp. 125-52.
    • Politics of the Excluded , pp. 125-152
    • Hindle, S.1
  • 23
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    • Old age, poverty, and disability in early modern Norwich: Work, remarriage, and other expedients
    • Pelling and R. M. Smith, eds, London
    • M. Pelling, 'Old age, poverty, and disability in early modern Norwich: work, remarriage, and other expedients' in Pelling and R. M. Smith, eds, Life, Death and the Elderly. Historical Perspectives (London, 1991), pp. 74-101;
    • (1991) Life, Death and the Elderly. Historical Perspectives , pp. 74-101
    • Pelling, M.1
  • 32
    • 19944423705 scopus 로고
    • Lanes. P. R. Soc. 63
    • H. Brierley, ed., The Parish Registers of Garstang Church I (Lanes. P. R. Soc. 63, 1925), pp. 148-9, 153, 155-6, 160-5, 174-5, 177-8, 181, 183-4, 188-9, 193, 197-8, 202, 204.
    • (1925) The Parish Registers of Garstang Church , vol.1 , pp. 148-149
    • Brierley, H.1
  • 37
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    • Maidstone, and he continued with other information
    • Records of Maidstone (Maidstone, 1926), p. 66 - and he continued with other information.
    • (1926) Records of Maidstone , pp. 66
  • 38
    • 19944417872 scopus 로고
    • Somerset Record Society xxiii, (63)
    • E. H. Bates, ed., Quarter Sessions Records I (Somerset Record Society xxiii, 1907), p. 6 (63).
    • (1907) Quarter Sessions Records , vol.1 , pp. 6
    • Bates, E.H.1
  • 44
    • 19944372009 scopus 로고
    • Durham & Northumberland Parish Registers Society 13
    • The Registers of Bishop Middleham (Durham & Northumberland Parish Registers Society 13, 1906), p. 144.
    • (1906) The Registers of Bishop Middleham , pp. 144
  • 49
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    • Staffs. P. R. Soc.
    • Tamworth Parish Registers I (Staffs. P. R. Soc., 1917), pp. 42, 126.
    • (1917) Tamworth Parish Registers , vol.1 , pp. 42
  • 56
    • 19944400051 scopus 로고    scopus 로고
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    • Town Finances , pp. 42
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  • 59
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    • Middlesex Sessions Records new series II, ('Welch Tom', 1614), 304 (Tuquoque', 1615)
    • The concern here is with how 'ordinary' people acquired aliases, not those considered deviant. For the elusive aliases of those engaged in illicit activities: W. Le Hardy, Calendar to the Sessions Records (Middlesex Sessions Records new series II, 1936), pp. 159 ('Welch Tom', 1614), 304 (Tuquoque', 1615).
    • (1936) Calendar to the Sessions Records , pp. 159
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    • Manchester, p. 135.
    • Manchester , pp. 135
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    • E. Axon, ed., Manchester Sessions (Record Society of Lancashire and Cheshire xlii, 1901), pp. 33, 36.
    • (1901) Manchester Sessions , pp. 33
    • Axon, E.1
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  • 91
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    • Staffs. P. R. Soc., which also contains interments of John Russell called Swash, Joan Hadley called Jumping Jone, and William Meanely called Clogg: (1646-53)
    • see also blind William - William Marten - buried in 1652 at Rowley Regis: P. W. L. Adams, ed., Rowley Regis Parish Register I (Staffs. P. R. Soc., 1912) which also contains interments of John Russell called Swash, Joan Hadley called Jumping Jone, and William Meanely called Clogg: pp. 89, 105, 109 (1646-53).
    • (1912) Rowley Regis Parish Register , vol.1 , pp. 89
    • Adams, P.W.L.1
  • 100
    • 19944424409 scopus 로고    scopus 로고
    • For the use of forms of address rather than names to separate off familiarity and respect - but in an entirely different context - Cohen, Self Consciousness, pp. 74-5;
    • Self Consciousness , pp. 74-75
    • Cohen1
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    • C. W. Foster, ed., The Parish Registers of Gainsborough (Lincoln Record Society 6, 1916), pp. 151-2, 154, 164-5, 172, 176-7, 181-2, 204-5, 208, 212, 214, 216, 225-6, 229, 232.
    • (1916) The Parish Registers of Gainsborough , pp. 151-152
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    • Mother Steere had been buried there in 1587: p. 66
    • Mother Steere had been buried there in 1587: p. 66.
  • 119
    • 19944415554 scopus 로고    scopus 로고
    • Another Mother, Mother Swaine, died in Cratfield in 1599: p. 128
    • Another Mother, Mother Swaine, died in Cratfield in 1599: p. 128.
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    • no place of publication
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    • Palmer, A.1
  • 122
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    • Mother Gray was alternatively described as Widow Gray and Goodwife Gray, revealing overlapping categories: pp. 147, 158, 159, 162
    • Mother Gray was alternatively described as Widow Gray and Goodwife Gray, revealing overlapping categories: pp. 147, 158, 159, 162.
  • 126
    • 60949924613 scopus 로고    scopus 로고
    • Corbin and Sedge, Act 2, scene 1
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    • 19944407522 scopus 로고    scopus 로고
    • For honour of both men and women inter-relatedly, Shepard, Meanings of Manhood, pp. 186-213.
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  • 139
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    • and further examples of the relationship at pp. 56-7, 63, 71, 81
    • Headlam, Registers of St Oswald's, Durham, pp. 29, 33, 49, 55 - and further examples of the relationship at pp. 56-7, 63, 71, 81.
    • Registers of St Oswald's, Durham , pp. 29
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    • (Nottingham), correlated with pp. 419-20
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    • (1889) Records of the Borough of Notttingham , vol.4 , pp. 202-210
  • 150
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    • Act 1 scene 2 (Corbin and Sedge)
    • The Witch of Edmonton Act 1 scene 2 (Corbin and Sedge, pp. 38-9).
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  • 153
    • 19944417209 scopus 로고    scopus 로고
    • for example, pp. 161, 163
    • But note, however, in the burial registers for Richmond (Surrey) were included twelve females styled as Goodwife, although only two men considered as Goodman: Smith, Parish Registers of Richmond, pp. 161-96 -for example, pp. 161, 163.
    • Parish Registers of Richmond , pp. 161-196
    • Smith1
  • 160
    • 19944380731 scopus 로고    scopus 로고
    • Note also the payments to Goodwife Cutler, Goodman Alsop's man, Goodman Wright, and Goodman Home: pp. 53, 63-4, 83
    • Note also the payments to Goodwife Cutler, Goodman Alsop's man, Goodman Wright, and Goodman Home: pp. 53, 63-4, 83.
  • 176
    • 19944413931 scopus 로고
    • Lincoln Record Society P. R. Section 1
    • F. Basant, ed., The Parish Registers of Boston volume 1 (Lincoln Record Society P. R. Section 1, 1914), pp. x, 127, 131, 132, 134, 135.
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    • Basant, F.1
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    • Communities in early modern England
    • Manchester, for contemporary perceptions
    • Hitherto I have deliberately avoided the term 'community' because of its ambiguities, despite A. Shepard and P. Withington, eds, Communities in Early Modern England. Networks, Place, Rhetoric (Manchester, 2000), for contemporary perceptions,
    • (2000) Networks, Place, Rhetoric
    • Shepard, A.1    Withington, P.2
  • 181
    • 19944368356 scopus 로고
    • Community life
    • London, and later editions for sociological revisionism
    • and G. Crow and G. Allan, Community Life. An Introduction to Local Social Relations (London, 1994 and later editions) for sociological revisionism,
    • (1994) An Introduction to Local Social Relations
    • Crow, G.1    Allan, G.2
  • 182
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    • Realizing community
    • London
    • but see now also V. Amrit, ed., Realizing Community. Concepts, Social Relations and Sentiments (London, 2002), for the re-combination of the social (action, reciprocity) to the imagined (emotional; solidarity).
    • (2002) Concepts, Social Relations and Sentiments
    • Amrit, V.1


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