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Munthe C. Pure Selection. Götenborg: Acta Universitatis Gothoburgensis, vol. 9, Chapter 4, 1999. For contemporary discussions of ethical considerations connected with PGD (and other kinds of prenatal diagnosis) and of consequences of PGD for disabled people,
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and (see reference 2)
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and Kuhse H, 1999 (see reference 2).
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For very different beliefs about what constitutes a severe genetic disease, see the references in Parens E, Asch A, eds, (see reference 2)
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For very different beliefs about what constitutes a severe genetic disease, see the references in Wertz DCDrawing lines: notes for policymakers. In: Parens E, Asch A, eds, 2000: 261-87 (see reference 2).
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and Gillam L, 1999 (see reference 2).
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In fact Freeman does not argue specifically against the use of PGD, but against some of the preconditions for PGD being part of public healthcare, namely federal funding of embryo research. See reference 7: 61, 73
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In fact Freeman does not argue specifically against the use of PGD, but against some of the preconditions for PGD being part of public healthcare, namely federal funding of embryo research. See reference 7: 61, 73.
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Thanks to an anonymous reviewer for directing my attention to these important worries
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Thanks to an anonymous reviewer for directing my attention to these important worries.
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For views like this, see
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Buchanan, A.1
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17444379933
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Furthermore, if potential parents only want to have a disabled child and will not have a healthy child, say they want a deaf child, I believe they should be allowed to use PGD to choose for a child that is deaf. The parents' autonomy is satisfied and we can expect that the life of the child will be well worth living. Note that the alternative, as the case is described, is no child at all
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Furthermore, if potential parents only want to have a disabled child and will not have a healthy child, say they want a deaf child, I believe they should be allowed to use PGD to choose for a child that is deaf. The parents' autonomy is satisfied and we can expect that the life of the child will be well worth living. Note that the alternative, as the case is described, is no child at all.
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30
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For reasoning very similar to this, see Oxford: Oxford University Press, Chapter 16
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For reasoning very similar to this, see Parfit D Reasons and Persons. Oxford: Oxford University Press, 1984, Chapter 16.
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