WE-CONSCIOUSNESS AND TERMINAL PATIENTS: SOME BIOMEDICAL REFLECTIONS ON JAPANESE CIVIL RELIGION

Value Inquiry Book Series

Volumn 96, Issue , 2000, Pages 119-127

  Ohara, Shin ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 1642609968     PISSN: 09298436     EISSN: None     Source Type: Book Series    
DOI: None     Document Type: Chapter

References (7)

1. Ohara, Shin (1972), Kodoku to Rentai (Solitude and Solidarity). Tokyo: Chuokoronsha.
2. Ohara, Shin (1974), Ware to Wareware (I and We). Tokyo: Chuokoronsha.
3. Ohara, Shin (1979), "Time as Japanese Civil Religion." Look Japan, September, pp. 24-25 and October, pp. 14-15 and 17.
4. Ohara, Shin (1987), Nihonjin no Jikan-Ishiki (The Time-Consciousness of the Japanese). Tokyo: Mikasa Shobo.
5. Ohara, Shin (1992), Shinguru Rumu no Ikikata (Life in a Single Room). Tokyo: Shinchosha.
6. Ohara, Shin (1994), Byutifuru Desu: Yushu no Rinrigaku (The Ethics of a "Beautiful Death"). Tokyo: Chuo Koronsha.
7. Ohara, Shin (1997), "The Brain-Death Controversy: The Japanese View of Life, Death, and Bioethics." The Japan Foundation Newsletter, August, pp. 15.