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1
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33847764730
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London-New York
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A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
-
(2002)
A Singular Modernity
, pp. 215
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-
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2
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0003992315
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Princeton
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A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
-
(1971)
Marxism and Form
, pp. 110-159
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-
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3
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0004241282
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Ithaca
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A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
-
(1981)
The Political Unconscious
, pp. 281-299
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-
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4
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1642330219
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Minneapolis
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A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
-
(1988)
The Ideologies of Theory
, vol.11
, pp. 75-101
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-
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5
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0010884119
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New York-London
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A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
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(1990)
Signatures of the Visible
, pp. 9-34
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6
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0004101584
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Durham-London
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A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
-
(1991)
Postmodernism, or, the Cultural Logic of Late Capitalism
, pp. 154-180
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7
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0742305844
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NLR 25, January-February
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'The Politics of Utopia', NLR 25, January-February 2004, pp. 35-54.
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(2004)
The Politics of Utopia
, pp. 35-54
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8
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0012568361
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New York
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Platonov's Chevengur (1927-28) has been brilliantly discussed by Jameson himself in The Seeds of Time, New York 1994, pp. 78-123. Chayanov's Puteshestvie moevo brata Alekseya v stranu krest'yanskoi utopii (1920) was reissued in New York, 1981. These were part of a much vaster utopian production that flourished in Russia after the revolution.
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(1994)
The Seeds of Time
, pp. 78-123
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-
Platonov1
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9
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84902626111
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was reissued in New York, 1981
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Platonov's Chevengur (1927-28) has been brilliantly discussed by Jameson himself in The Seeds of Time, New York 1994, pp. 78-123. Chayanov's Puteshestvie moevo brata Alekseya v stranu krest'yanskoi utopii (1920) was reissued in New York, 1981. These were part of a much vaster utopian production that flourished in Russia after the revolution.
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(1920)
Puteshestvie Moevo Brata Alekseya v Stranu Krest'yanskoi Utopii
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Chayanov1
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10
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1642283000
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Frankfurt
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See Das Ende der Utopie, Frankfurt 1980, p.12.
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(1980)
Das Ende der Utopie
, pp. 12
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11
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1642327010
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New York
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Utopistics, New York 1998, p. 1.
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(1998)
Utopistics
, pp. 1
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12
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36348960324
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Ann Arbor
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Compare: 'Mankind will become accustomed to look at the world as submissive clay for sculpting the most perfect forms of life', learning 'how to build people's palaces on the peaks of Mont Blanc and at the bottom of the Atlantic' (Literature and Revolution, Ann Arbor 1971, pp. 251, 254), with 'The mastery of nature (so the imperialists teach) is the purpose of all technology. But who would trust a cane-wielder who proclaimed the mastery of children by adults to be the purpose of education? Is not education, above all, the mastery of the indispensable ordering of the relationship between generations and therefore mastery (if we are to use this term) of that relationship and not of children? Likewise technology is the mastery not of nature but of the relation between nature and man' (One-Way Street, in Selected Writings, vol. I, Cambridge, MA 1996, p. 487).
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(1971)
Literature and Revolution
, pp. 251
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13
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0013147263
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One-Way Street
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Cambridge, MA
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Compare: 'Mankind will become accustomed to look at the world as submissive clay for sculpting the most perfect forms of life', learning 'how to build people's palaces on the peaks of Mont Blanc and at the bottom of the Atlantic' (Literature and Revolution, Ann Arbor 1971, pp. 251, 254), with 'The mastery of nature (so the imperialists teach) is the purpose of all technology. But who would trust a cane-wielder who proclaimed the mastery of children by adults to be the purpose of education? Is not education, above all, the mastery of the indispensable ordering of the relationship between generations and therefore mastery (if we are to use this term) of that relationship and not of children? Likewise technology is the mastery not of nature but of the relation between nature and man' (One-Way Street, in Selected Writings, vol. I, Cambridge, MA 1996, p. 487).
-
(1996)
Selected Writings
, vol.1
, pp. 487
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14
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0035633830
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NLR 9, May-June
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See the vivid description in Adam Harmes, 'Mass Investment Culture', NLR 9, May-June 2001, pp. 103-24.
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(2001)
Mass Investment Culture
, pp. 103-124
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Harmes, A.1
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15
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0004153804
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New York, passim
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One Market under God, New York 2000, passim.
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(2000)
One Market under God
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16
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0004176092
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the last in this line
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Skinner's Walden Two, the last in this line, appeared in 1948.
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(1948)
Walden Two
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Skinner1
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17
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1642292754
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Paris
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Descartes 'could not promise to render a man immortal', but was 'quite sure it was possible to lengthen out his life to equal that of the Patriarchs', about a thousand years: Œuvres, XI, Paris 1962, p. 671. Condorcet's Esquisse d'un tableau historique des progrès de l'esprit humain (1795) ends on the same note.
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(1962)
Œuvres
, vol.11
, pp. 671
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18
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0003861283
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Descartes 'could not promise to render a man immortal', but was 'quite sure it was possible to lengthen out his life to equal that of the Patriarchs', about a thousand years: Œuvres, XI, Paris 1962, p. 671. Condorcet's Esquisse d'un tableau historique des progrès de l'esprit humain (1795) ends on the same note.
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(1795)
Esquisse d'un Tableau Historique des Progrès de l'Esprit Humain
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Condorcet1
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20
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23544465083
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Bring me my Philips Mental Jacket
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22 May
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For a bravura rejoinder, see Slavoj Žižek: 'Bring me my Philips Mental Jacket', London Review of Books, 22 May 2003.
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(2003)
London Review of Books
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Žižek, S.1
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22
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1642286290
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Etwas fehlt . . . Über die Widersprüche der utopischen Sehnsucht
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Frankfurt. Minima Moralia is the expression of these injunctions
-
'Etwas fehlt . . . Über die Widersprüche der utopischen Sehnsucht' (1964), in Ernst Bloch, Tendenz-Latenz-Utopie, Frankfurt 1978, pp. 353-61. Minima Moralia is the expression of these injunctions.
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(1964)
Tendenz-Latenz-Utopie
, pp. 353-361
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Bloch, E.1
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25
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1642380680
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Le Nouveau Monde Industriel et Sociétaire
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Paris
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Le Nouveau Monde Industriel et Sociétaire, in Œuvres, vol. 11, Paris 1845, pp. 145-46.
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(1845)
Œuvres
, vol.11
, pp. 145-146
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-
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26
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0042463177
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London-New York
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Brecht and Method, London-New York 1998, p. 4.
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(1998)
Brecht and Method
, pp. 4
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27
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1642406468
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Tao Te Ching §19. Appropriately, Le Guin has produced her own version of its 'indestructibly outrageous' maxims: Lao Tzu, Tao Te Ching, Boston 1997.
-
Tao Te Ching
, vol.19
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-
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28
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0004182404
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Boston
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Tao Te Ching §19. Appropriately, Le Guin has produced her own version of its 'indestructibly outrageous' maxims: Lao Tzu, Tao Te Ching, Boston 1997.
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(1997)
Tao Te Ching
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-
Tzu, L.1
|