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Volumn , Issue 26, 2004, Pages 67-77

The river of time

(1)  Anderson, Perry a  

a NONE

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EID: 1642393801     PISSN: 00286060     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Review
Times cited : (31)

References (28)
  • 1
    • 33847764730 scopus 로고    scopus 로고
    • London-New York
    • A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
    • (2002) A Singular Modernity , pp. 215
  • 2
    • 0003992315 scopus 로고
    • Princeton
    • A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
    • (1971) Marxism and Form , pp. 110-159
  • 3
    • 0004241282 scopus 로고
    • Ithaca
    • A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
    • (1981) The Political Unconscious , pp. 281-299
  • 4
    • 1642330219 scopus 로고
    • Minneapolis
    • A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
    • (1988) The Ideologies of Theory , vol.11 , pp. 75-101
  • 5
    • 0010884119 scopus 로고
    • New York-London
    • A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
    • (1990) Signatures of the Visible , pp. 9-34
  • 6
    • 0004101584 scopus 로고
    • Durham-London
    • A Singular Modernity, London-New York 2002, p. 215. For earlier reflections, see Marxism and Form, Princeton 1971, pp. 110-59; The Political Unconscious, Ithaca 1981, pp. 281-99; The Ideologies of Theory, Minneapolis 1988, vol. 11, pp. 75-101; Signatures of the Visible, New York-London 1990, pp. 9-34; Postmodernism, or, the Cultural Logic of Late Capitalism, Durham-London 1991, pp. 154-80.
    • (1991) Postmodernism, or, the Cultural Logic of Late Capitalism , pp. 154-180
  • 7
    • 0742305844 scopus 로고    scopus 로고
    • NLR 25, January-February
    • 'The Politics of Utopia', NLR 25, January-February 2004, pp. 35-54.
    • (2004) The Politics of Utopia , pp. 35-54
  • 8
    • 0012568361 scopus 로고
    • New York
    • Platonov's Chevengur (1927-28) has been brilliantly discussed by Jameson himself in The Seeds of Time, New York 1994, pp. 78-123. Chayanov's Puteshestvie moevo brata Alekseya v stranu krest'yanskoi utopii (1920) was reissued in New York, 1981. These were part of a much vaster utopian production that flourished in Russia after the revolution.
    • (1994) The Seeds of Time , pp. 78-123
    • Platonov1
  • 9
    • 84902626111 scopus 로고
    • was reissued in New York, 1981
    • Platonov's Chevengur (1927-28) has been brilliantly discussed by Jameson himself in The Seeds of Time, New York 1994, pp. 78-123. Chayanov's Puteshestvie moevo brata Alekseya v stranu krest'yanskoi utopii (1920) was reissued in New York, 1981. These were part of a much vaster utopian production that flourished in Russia after the revolution.
    • (1920) Puteshestvie Moevo Brata Alekseya v Stranu Krest'yanskoi Utopii
    • Chayanov1
  • 10
    • 1642283000 scopus 로고
    • Frankfurt
    • See Das Ende der Utopie, Frankfurt 1980, p.12.
    • (1980) Das Ende der Utopie , pp. 12
  • 11
    • 1642327010 scopus 로고    scopus 로고
    • New York
    • Utopistics, New York 1998, p. 1.
    • (1998) Utopistics , pp. 1
  • 12
    • 36348960324 scopus 로고
    • Ann Arbor
    • Compare: 'Mankind will become accustomed to look at the world as submissive clay for sculpting the most perfect forms of life', learning 'how to build people's palaces on the peaks of Mont Blanc and at the bottom of the Atlantic' (Literature and Revolution, Ann Arbor 1971, pp. 251, 254), with 'The mastery of nature (so the imperialists teach) is the purpose of all technology. But who would trust a cane-wielder who proclaimed the mastery of children by adults to be the purpose of education? Is not education, above all, the mastery of the indispensable ordering of the relationship between generations and therefore mastery (if we are to use this term) of that relationship and not of children? Likewise technology is the mastery not of nature but of the relation between nature and man' (One-Way Street, in Selected Writings, vol. I, Cambridge, MA 1996, p. 487).
    • (1971) Literature and Revolution , pp. 251
  • 13
    • 0013147263 scopus 로고    scopus 로고
    • One-Way Street
    • Cambridge, MA
    • Compare: 'Mankind will become accustomed to look at the world as submissive clay for sculpting the most perfect forms of life', learning 'how to build people's palaces on the peaks of Mont Blanc and at the bottom of the Atlantic' (Literature and Revolution, Ann Arbor 1971, pp. 251, 254), with 'The mastery of nature (so the imperialists teach) is the purpose of all technology. But who would trust a cane-wielder who proclaimed the mastery of children by adults to be the purpose of education? Is not education, above all, the mastery of the indispensable ordering of the relationship between generations and therefore mastery (if we are to use this term) of that relationship and not of children? Likewise technology is the mastery not of nature but of the relation between nature and man' (One-Way Street, in Selected Writings, vol. I, Cambridge, MA 1996, p. 487).
    • (1996) Selected Writings , vol.1 , pp. 487
  • 14
    • 0035633830 scopus 로고    scopus 로고
    • NLR 9, May-June
    • See the vivid description in Adam Harmes, 'Mass Investment Culture', NLR 9, May-June 2001, pp. 103-24.
    • (2001) Mass Investment Culture , pp. 103-124
    • Harmes, A.1
  • 15
  • 16
    • 0004176092 scopus 로고
    • the last in this line
    • Skinner's Walden Two, the last in this line, appeared in 1948.
    • (1948) Walden Two
    • Skinner1
  • 17
    • 1642292754 scopus 로고
    • Paris
    • Descartes 'could not promise to render a man immortal', but was 'quite sure it was possible to lengthen out his life to equal that of the Patriarchs', about a thousand years: Œuvres, XI, Paris 1962, p. 671. Condorcet's Esquisse d'un tableau historique des progrès de l'esprit humain (1795) ends on the same note.
    • (1962) Œuvres , vol.11 , pp. 671
  • 18
    • 0003861283 scopus 로고
    • Descartes 'could not promise to render a man immortal', but was 'quite sure it was possible to lengthen out his life to equal that of the Patriarchs', about a thousand years: Œuvres, XI, Paris 1962, p. 671. Condorcet's Esquisse d'un tableau historique des progrès de l'esprit humain (1795) ends on the same note.
    • (1795) Esquisse d'un Tableau Historique des Progrès de l'Esprit Humain
    • Condorcet1
  • 20
    • 23544465083 scopus 로고    scopus 로고
    • Bring me my Philips Mental Jacket
    • 22 May
    • For a bravura rejoinder, see Slavoj Žižek: 'Bring me my Philips Mental Jacket', London Review of Books, 22 May 2003.
    • (2003) London Review of Books
    • Žižek, S.1
  • 22
    • 1642286290 scopus 로고
    • Etwas fehlt . . . Über die Widersprüche der utopischen Sehnsucht
    • Frankfurt. Minima Moralia is the expression of these injunctions
    • 'Etwas fehlt . . . Über die Widersprüche der utopischen Sehnsucht' (1964), in Ernst Bloch, Tendenz-Latenz-Utopie, Frankfurt 1978, pp. 353-61. Minima Moralia is the expression of these injunctions.
    • (1964) Tendenz-Latenz-Utopie , pp. 353-361
    • Bloch, E.1
  • 25
    • 1642380680 scopus 로고
    • Le Nouveau Monde Industriel et Sociétaire
    • Paris
    • Le Nouveau Monde Industriel et Sociétaire, in Œuvres, vol. 11, Paris 1845, pp. 145-46.
    • (1845) Œuvres , vol.11 , pp. 145-146
  • 26
    • 0042463177 scopus 로고    scopus 로고
    • London-New York
    • Brecht and Method, London-New York 1998, p. 4.
    • (1998) Brecht and Method , pp. 4
  • 27
    • 1642406468 scopus 로고    scopus 로고
    • Tao Te Ching §19. Appropriately, Le Guin has produced her own version of its 'indestructibly outrageous' maxims: Lao Tzu, Tao Te Ching, Boston 1997.
    • Tao Te Ching , vol.19
  • 28
    • 0004182404 scopus 로고    scopus 로고
    • Boston
    • Tao Te Ching §19. Appropriately, Le Guin has produced her own version of its 'indestructibly outrageous' maxims: Lao Tzu, Tao Te Ching, Boston 1997.
    • (1997) Tao Te Ching
    • Tzu, L.1


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