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1
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79955230454
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PhD diss., Massachusetts Institute of Technology
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Since Giorgio Ciucci's pioneering 'L'autorappresentazione del fascismo: la mostra del decennale della marcia su Roma' (published in Rassegna di Architettura, 4 [June 1982], 48-55), several excellent studies of the Mostra della Rivoluzione Fascista (MRF) have appeared, but none of them has given more than a passing reference to the relationship between the MRF and the Garibaldian celebrations. See Libera Andreotti, 'Art and Politics in Italy. The Exhibition of the Fascist Revolution' (PhD diss., Massachusetts Institute of Technology, 1989)
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(1989)
Art and Politics in Italy. The Exhibition of the Fascist Revolution
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Andreotti, L.1
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10
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0041812323
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Epic Demonstrations. Fascist Modernity and the 1932 Exhibition of the Fascist Revolution
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ed. Richard J. Golsan Hanover and London
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Jeffrey T. Schnapp, 'Epic Demonstrations. Fascist Modernity and the 1932 Exhibition of the Fascist Revolution' in Fascism, Aesthetics, and Culture, ed. Richard J. Golsan (Hanover and London 1992), 1-37
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(1992)
Fascism, Aesthetics, and Culture
, pp. 1-37
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Schnapp, J.T.1
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11
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0013554229
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Staging Fascism: The Exhibition of the Fascist Revolution
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April
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Maria Stone, 'Staging Fascism: The Exhibition of the Fascist Revolution', Journal of Contemporary History, 28, 2 (April 1993), 215-43
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(1993)
Journal of Contemporary History
, vol.28
, Issue.2
, pp. 215-243
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Stone, M.1
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15
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79958879140
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367, 369 Roma
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Emporium, 367, 369 (Roma 1925)
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(1925)
Emporium
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16
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79959028544
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The Body of the Philosopher: the Ethics of Memory
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Gilles Deleuze has explored the intimate relationship between the modern experience of temporality afforded by film and the Bergsonian concept of duration. 'Matter and Memory', writes Deleuze in reference to Bergson's major work, 'was the diagnosis of a crisis in psychology. Movement, as physical reality in the external world, and the image, as psychic reality in consciousness, could no longer be opposed.' Gilles Deleuze, Cinema I: The Movement-Image, trans. Hugh Tomlinson and Barbara Habberjam (Minneapolis 1983), cited in M.K. Matsuda, 'The Body of the Philosopher: the Ethics of Memory, Mythology, and the Modern', Strategies, 4/5 (1991), 134-50. In this article Matsuda describes Bergsonian memory as translating 'both the intensities of spontaneous action and the timeless grandeur of the classical past into fleeting moment', (143); a definition for which Sciortino's Anita could serve as a fitting icon
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(1991)
Mythology, and the Modern, Strategies
, vol.4
, Issue.5
, pp. 134-150
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Matsuda, M.K.1
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17
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0346669335
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La vérité de l'histoire
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September- October
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Following and connecting Carlo Ginzburg's remarks on the rhetorical origins of modern historical culture and the modern concept of'representation' put forward in two separate essays, I consider the adjective 'historic' as the heir to the Greek rhetorical figure of graphike enàrgeia, which the Latins translated as evidentia in narratione, and we would render in English as 'making something present, vivid, palpable' by means of narrative or images. In this respect, I see the fascist attempt to name and isolate the 'historic' in history as the sign of a deep-seated - and by no means extinguished - quest which has dominated the development of Latin-Christian culture and imagery: the quest for evidentia in imagine. See Carlo Ginzburg's 'Montrer et citer. La vérité de l'histoire', Le Débat, 56 (September- October 1989), 43-54, and 'Représentation: le mot, l'idée, la chose', Annales ESC, 6 (November-December 1991), 1219-34
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(1989)
Le Débat
, vol.56
, pp. 43-54
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Ginzburg, C.1
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