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Volumn 10, Issue 4, 2004, Pages 437-457

Social capital building as capacity for postconflict development: The UNDP in Mozambique and Rwanda

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EID: 11144271376     PISSN: 10752846     EISSN: None     Source Type: Journal    
DOI: 10.1163/19426720-01004005     Document Type: Review
Times cited : (10)

References (90)
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    • A situation observed on the war-torn island of Bougainville in Papua New Guinea was illuminating. The conflict on the island left social scars, bad memories, and mistrust among the people to the point where they were often afraid to freely share views and embark upon any form of collective action. See UNDP, Reconstructing Governance in Bougainville: A Report (Port Moresby and New York: UNDP Evaluation Office, 2002), pp. 2-3.
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    • Introduction
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    • note
    • I am grateful to Douglas Keh who, as task manager for the project Operational Flexibility in Crisis and Post-Conflict Situations in the UNDP Evaluation Office, hired me as one of the senior consultants to the project. This enabled me to travel to Mozambique, Rwanda, and Papua New Guinea in the winter of 2002.
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    • "Framing" is used here in the sense in which Bøås and McNeill used it. The authors defined it as an exercise of power that serves to limit the power of "potentially radical ideas" and thereby weaken their capacity to effect change. Framing both draws attention to a specific issue, such as social capital in the current case, and determines how such an issue is viewed. Thus, framing operates on both analytical and policy terms - that is, it determines what the issue is and what needs to be done. Effective "frame," as Bøås and McNeill noted, is one that makes favored ideas seem like common sense and makes unfavored ones appear unthinkable. See Bøås and McNeill, "Power and Ideas in Multilateral Institutions," pp. 1-2.
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    • The most extreme form of this conception of trust and faith in an entity is found in the Bible: "Faith is the substance of things hoped for, the evidence of things not seen" (Heb. 11:1).
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