Native anthropology and other problems

Dialectical Anthropology

Volumn 22, Issue 1, 1997, Pages 23-49

  Ryang, Sonia ^a  

^a AUSTRALIAN NATIONAL UNIVERSITY   (Australia)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 10044224204     PISSN: 03044092     EISSN: 15730786     Source Type: Journal    
DOI: 10.1023/A:1006889126314     Document Type: Review

References (81)

1. Quoted in John Lie, "Sociology of Contemporary Japan," in Current Sociology, Vol. 44, No. 1 (1996).
2. James Clifford, "Introduction: Partial Truths," in James Clifford and George Marcus eds., Writing Culture: The Poetics and Politics of Ethnography (Berkeley: University of California Press, 1986).
3. James Clifford. The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art (Cambridge, Mass.: Harvard University Press, 1988a).
4. George Marcus and Michael Fischer, Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences (Chicago: University of Chicago Press, 1986).
5. George Marcus ed., Rereading Cultural Anthropology (Durham: Duke University Press, 1992).
6. Richard Fox ed., Recapturing Anthropology: Working in the Present (Santa Fe: School of American Research Press, 1991).
7. Anthony Jackson, ed., Anthropology at Home (London: Tavistock, 1987).
8. Marilyn Strathern, "The Limits of Auto-anthropology," in Anthropology at Home.
9. Ibid., p. Marilyn Strathern, "The Limits of Auto-anthropology," in Anthropology at Home.25.
10. Ibid., p. Marilyn Strathern, "The Limits of Auto-anthropology," in Anthropology at Home.26.
11. Ibid., p. Marilyn Strathern, "The Limits of Auto-anthropology," in Anthropology at Home.17.
12. Ibid., p. Marilyn Strathern, "The Limits of Auto-anthropology," in Anthropology at Home.16.
13. Ibid., p. Marilyn Strathern, "The Limits of Auto-anthropology," in Anthropology at Home.29.
14. Ibid., pp. Marilyn Strathern, "The Limits of Auto-anthropology, " in Anthropology at Home.29 30.
15. George Clifford, "On Ethnographic Self-Fashioning: Conrad and Malinowski," in The Predicament of Culture: Twentieth Century Ethnography, Literature and Art (Cambridge: Harvard University Press, 1988b).
16. Dorirme Kondo, Crafting Selves: Power, Gender and Discourses of Identity in a Japanese Workplace (Chicago: University of Chicago Press, 1990).
17. Ibid., p. Dorirme Kondo, Crafting Selves: Power, Gender and Discourses of Identity in a Japanese Workplace 1990). 11.
18. See Nicholas Dirks ed., Colonialism and Culture (Ann Arbor: University of Michigan Press, 1992),
19. and Stuart Hall, "New Ethnicities," in David Morley and Kuan-Hsing Chen eds., Stuart Hall: Critical Dialogues in Cultural Studies (London: Routledge, 1996), p. 70.
20. Michael Taussig, Mimesis and Alterity: A Particular History of the Senses (London: Routledge, 1993).
21. Lie, "Sociology of Contemporary Japan, pp. 8-12.
22. For example, Chie Nakane, The Japanese Society (Berkeley: University of California Press, 1970),
23. and see Tamotsu Aoki, Nihon Bunkaron no Henyo (Transformation of Theories of Japanese Culture) (Tokyo: Chuo Koronsha, 1990),
24. and Peter Dale, The Myth of Japanese Uniqueness (New York: St. Martin's Press, 1986).
25. For example, Thomas Kuhn, The Structure of Scientific Revolutions (Chicago: University of Chicago Press, 1970).
26. Gilbert Ryle, The Concept of Mind (Harmonds worth: Penguin, 1949).
27. Talal Asad ed., Anthropology and the Colonial Encounter (London: Ithaca Press, 1973).
28. Ernest Gellner, Anthropology and Politics: Revolutions in the Sacred Grove (Oxford: Blackwell, 1995).
29. Kirsten Hastrup, A Passage to Anthropology: Between Experience and Theory (London: Routledge, 1995), p. 159.
30. Ibid. Kirsten Hastrup, A Passage to Anthropology: Between Experience and Theory 1995), p. 159.
31. E. E. Evans-Pritchard, The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People (Oxford: Oxford University Press, 1940).
32. Clifford Geertz, Works and Lives: The Anthropologist as Author (Cambridge: Polity, 1988), p. 71.
33. James Clifford, "Introduction: Partial Truths," in James Clifford and George Marcus eds., Writing Culture.
34. Evans Pritchard, Social Anthropology (London: Cohen & West, 1951), p. 11.
35. Strathern, "The Limits of Auto-Anthropology," p. 29.
36. Florinda Donner, Shabano: A True Adventure in the Remote and Magical Heart of the South American Jungle (New York: Laurel Books, 1982)
37. and Mary Louise Pratt, "Fieldwork in Common Places," in Writing Culture.
38. Ibid., Mary Louise Pratt, "Fieldwork in Common Places," in Writing Culture.p. 29.
39. Rebecca DeHolmes, "Shabano: Scandal or Superb Social Science," in American Anthropologist, Vol. 84, No. 3 (1983), pp. 664-667, quoted in "Fieldwork in Common Places."
40. Clifford, "On Ethnographic Self-Fashioning," p. 97.
41. Paul Rabinow ed., Foucault Reader (Harmondsworm: Penguin, 1984), pp. 101-120.
42. Umberto Eco, et al., Interpretation and Overinterpretation (Cambridge: Cambridge University Press, 1992), ch. 3.
43. Judith Okeley, Own or Other Culture (London: Routledge, 1996), p. 23.
44. Ibid., pp. Judith Okeley, Own or Other Culture 1996), p. 3-4.
45. Dorinne Kondo, "Dissolution and Reconstitution of Self: Implications for Anthropological Epistemology," in Cultural Anthropology, Vol. 1 (1984), p. 79.
46. Marilyn Strathern, Partial Connections (Savaga, MD: Rowman & Littfield, 1991), p. 35.
47. Lila Abu-Lughod, "Writing Against Culture," in Richard Fox ed., Recapturing Anthropology: Working in the Present (Santa Fe: School of American Research Press, 1991), p. 151.
48. Elizabeth Grosz, Space, Time and Perversion (St. Leonards: Allen & Unwin, 1995), p.14.
49. Takie Lebra, "Self in Japanese Culture," in Nancy Rosenberger ed., Japanese Sense of Self (Cambridge: Cambridge University Press, 1992), p. 105.
50. Abu-Lughod, "Writing Against Culture," p. 151.
51. Sonia Ryang, North Koreans in Japan: Language, Ideology, Identity (Boulder, CO: Westview Press, 1996).
52. Abu Lughod, "Writing Against Culture."
53. For example, Talal Asad, "The Concept of Cultural Translation in British Social Anthropology," in Writing Culture;
54. see also Chinua Achebe, "The African Writer and the English Language," in Patrick Williams and Laura Chrisman eds., Colonial Discourse and Post-colonial Theory: A Reader (London: Harvester Wheatsheaf, 1993).
55. Henrietta Moore, A Passage for Difference: Essays in Anthropology and Gender (Cambridge: Polity, 1994), pp. 130-131.
56. Henrietta Moore ed., The Future of Anthropological Knowledge (London: Routledge, 1996), p. 3.
57. Ibid., p. The Future of Anthropological Knowledge 1996), p. 3.
58. Arjun Appadurai, "Putting Hierarchy in Its Place," in Cultural Anthropology, Vol. 3, No. 1 (1988), p. 39.
59. Aihwa Ong, "Anbthropology, China and Modernities: The Geopolitics of Cultural Knowledge," in The Future of Anthropological Knowledge, p. 86.
60. Ibid., p. Aihwa Ong, "Anbthropology, China and Modernities: The Geopolitics of Cultural Knowledge," in The Future of Anthropological Knowledge, p. 85.
61. Arjun Appadurai, "Global Ethnoscapes: Notes and Queries for a Transnational Anthropology," in Recapturing Anthropology.
62. Arjun Appadurai, "Patriotism and Its Futures," in Public Culture, Vol. 5 (1993), pp. 411-429.
63. For example, Cherrie Morraga and Gloria Anzaldúa eds., This Bridge Called My Back: Writings by Radical Women of Color (Watertown, MA: Persephone Press, 1981),
64. Bell Hooks, Feminist Theory. From Margin to Centre (Boston: South End Press, 1984),
65. Paul Gilroy, There Ain't No Black in the Union Jack: The Cultural Politics of Race and Nation (London: Routledge, 1987),
66. Minh-ha Trinh, Women, Native, Other: Writing Postcoloniality and Feminism (Bloomington: Indiana University Press, 1989)
67. and Catherine Hall, "Histories, Empires and the Post Colonial Moment," in Iain Chambers and Lidia Curti eds., The Post-Colonial Question: Common Skies, Divided Horizons (London: Routledge, 1996).
68. Jonathan Rutherford ed., Identity: Community, Culture, Difference (London: Lawrence & Wishart, 1990), pp. 24-26.
69. Moore, The Future of Anthropological Knowledge, p. 1.
70. Ibid. Moore, The Future of Anthropological Knowledge, p. 1.
71. Grosz, Space, Time and Perversion, p. 22.
72. Roland Barthes, "The Death of the Author," in Image, Music, Text (New York: Hill and Wang, 1077), p. 146.
73. Ibid., p. Roland Barthes, "The Death of the Author," in Image, Music, Text (New York: Hill and Wang, 1077), p. 148.
74. Robert Emerson, Rachel Fretz and Linda Shaw, Writing Ethnographic Fieldnotes (Chicago: University of Chicago Press, 1995). Pp. 10; 38.
75. Pratt, "Fieldwork in Common Places."
76. Stephen Tylor, "Post-modern Ethnography: From Document of the Occult to Occult Document," in Clifford and Marcus eds., \The Poetics and Politics of Ethnography.
77. Clifford, "On Ethnographic Self-Fashioning," and John Griffith, Joseph Conrad and the Anthropological Dilemma. "Bewildered Traveller" (Oxford: Clarendon Press, 1995).
78. See, for example, Strathern's criticism of Tylor in Partial Connections.
79. Dorinne Kondo, "Bad Girls: Theater, Women of Color, and the Politics of Representation," in Ruth Behar and Deborah Gordon eds., Women Writing Culture (Berkeley: University of California Press, 1995).
80. Susan Allen, Media Anthropology: Informing Global Citizens (Westport: Bergin & Garvey, 1984).
81. See Vincent Crapanzano, Tuhami, Portrait of a Moroccan (Chicago: University of Chicago Press, 1980), for a successful example.