Evaluating complementary and alternative medicine: The limits of science and of scientists

Journal of Law, Medicine and Ethics

Volumn 31, Issue 2, 2003, Pages 198-212

  Hufford, David J ^a,b  

^a PENN STATE COLLEGE OF MEDICINE   (United States)

^b UNIVERSITY OF PENNSYLVANIA   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

LORENZO OIL;

ACUPUNCTURE; ADRENOLEUKODYSTROPHY; ALTERNATIVE MEDICINE; COMMERCIAL PHENOMENA; COMPETITION; CONFERENCE PAPER; CULTURAL ANTHROPOLOGY; EMOTION; HOMEOPATHY; HUMAN; INFORMED CONSENT; MEDICAL ETHICS; MEDICAL LITERATURE; RELIGION; RESOURCE ALLOCATION; ARTICLE; HEALTH CARE AND PUBLIC HEALTH; METHODOLOGY; PROFESSIONAL PRACTICE; SCIENCE; STANDARD;

HEALTH CARE AND PUBLIC HEALTH;

COMPLEMENTARY THERAPIES; HUMANS; PROFESSIONAL AUTONOMY; RELIGION; SCIENCE;

EID: 0642371807     PISSN: 10731105     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1748-720X.2003.tb00081.x     Document Type: Conference Paper

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87. Both of the Eisenberg et al. surveys of CAM use (supra note 10) illustrate this, as do many other surveys. A well-designed poll reported in Newsweek (March 31, 1997) found that 87 percent of Americans believe "that God answers prayers" and that 79 percent of Americans "say God answers prayers for healing someone with an incurable disease." One can readily obtain a large body of additional survey data supporting this point by visiting Polling the Nations (a subscription database of all sorts of survey data, at 〈http://www.orspub.com〉), and entering "prayer" as the search.
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