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Creative Imagination in the Sufism of Ibn ‘Arabi. Trans. Ralph Mannheim
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Which Corbin translates in some cases as mundus imaginalis
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Cairo
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Mystical Language and the Teaching Context in Early Sufi Lexicons
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As discussed in Carl Ernst, in Stephen Katz, Ed., Oxford University Press
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John Hammond Taylor, New York and Ramsey, N. J., Newman
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Daya), Delmar, NJ: Caravan Books
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Najmal-Dın Razı (Daya), Mirsad al-‘Ibad: The Path of Gods Bondsmen from Origin to Return. Trans, Hamid Algar, Delmar, NJ: Caravan Books, 1982, p. 306.
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Recorded in al-Bukharı IX, p. 112
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85008791418
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Rumi and Wahdat al-Wujud, 91
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Chittick, ‘Rumi and Wahdat al-Wujud. pp, 90, 91.
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Merkur, Gnosis. p.4 39
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85008792175
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Jung’s work Psychological TypesPrinceton, Bollingen Series
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Jung’s work Psychological Types. Princeton, Bollingen Series VI, 1971, pp. 330–405 has the most detailed discussion of this theory.
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85008754026
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al-Tafhımat al-Ilahiyya II and M, India, Urdu translation by M. Alavı
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elaborated a theory of progressive religious revelation in his work Hujjat Allah al-Baligha
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Shah Walı Allah elaborated a theory of progressive religious revelation in his work Hujjat Allah al-Baligha 1, pp. 186–193
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Lamha
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numerous of his mystical treatises, perhaps most fully in Lamahat
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Shah Walı Allah in numerous of his mystical treatises, perhaps most fully in Lamahat. Lamha, No. 58, pp. 72–73.
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‘Ala‘uddaula Simnanı (1336). See Henry Corbin The Man of Light in Iranian Sufism. pp. 121–139.
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I borrow this turn of phrase from Aziz al-Azmeh
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