Fundamentalism and social work

Affilia - Journal of Women and Social Work

Volumn 18, Issue 3, 2003, Pages 249-253

  Dinerman, Miriam ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 0042074570     PISSN: 08861099     EISSN: None     Source Type: Journal    
DOI: 10.1177/0886109903254582     Document Type: Editorial

References (12)

1. Canda, E. R. (1988). Spirituality, religious diversity and social work practice. Social Casework, 69, 238-247.
2. Canda, E. R., & Furman, L. D. (1999). Spiritual diversity in social work practice: The heart of helping. New York: Free Press.
3. Fundamentalism. (2001). Retrieved from http://sww:religiousmovements.lib.virginia.edu/nrms/fund.html
4. Hodge, D. (2002). Does social work oppress evangelical Christians? A "New class" analysis of society and social work. Social Work, 47, 401-414.
5. International Federation of Social Workers. (2003). The ethics of social work principles and standards. Retrieved from http://www.ifsw.org/Publications/4.4/pub.html
6. Jacobs, C. (1997). Essays on spirituality and social work practice. Smith College Studies in Social Work, 68, 171-175.
7. Jimeniz, M. J. (1993). The spiritual healing of post traumatic stress disorder at the Menlo Park Veteran's Hospital. Studies in Formative Spirituality, 14, 175-187.
8. Loewenberg, F. (1988). Religion and social work practice in contemporary American society. New York: Columbia University Press.
9. National Association of Social Workers. (1999). Code of ethics of the National Association of Social Workers (rev. ed.). Washington, DC: Author.
10. Sermabeikian, P. (1994). Our clients, ourselves: The spiritual perspective and social work Practice. Social Work, 39, 178-183.
11. Spencer, S. (1956). Religion and social work. Social Work, 1, 19-26.
12. Wikler, M. E. (1983). The meaning of the therapist's religious identification to Orthodox Jewish clients. Unpublished doctoral dissertation, Yeshiva University, New York, New York.