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This is not the first time in history that Western scholars promote Confucianism as a model. Particularly in the Age of Enlightenment, the European philosophers Voltaire, Leibniz and Wolff found Confucian China to be an ideal realisation of the "enlightened" state. See Lee, E.-J., "Konfuzianismus und Kapitalismus. Markt und Herrschaft in Ostasien," Münster: Westfälisches Dampfboot 1997, 29. For the discussion of Asian values and economic development see Huntington, S.P., The Clash of Civilizations (New York: Simon Schuster, 1996); Fukuyama, F., Trust. The Social Virtues and the Creation of Prosperity (New York: Free Press, 1992); Fukuyama, F., "Asiens Werte, Asiens Krise," Die Zeit 1998 (22: May, 20), 3.
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This is not the first time in history that Western scholars promote Confucianism as a model. Particularly in the Age of Enlightenment, the European philosophers Voltaire, Leibniz and Wolff found Confucian China to be an ideal realisation of the "enlightened" state. See Lee, E.-J., "Konfuzianismus und Kapitalismus. Markt und Herrschaft in Ostasien," Münster: Westfälisches Dampfboot 1997, 29. For the discussion of Asian values and economic development see Huntington, S.P., The Clash of Civilizations (New York: Simon Schuster, 1996); Fukuyama, F., Trust. The Social Virtues and the Creation of Prosperity (New York: Free Press, 1992); Fukuyama, F., "Asiens Werte, Asiens Krise," Die Zeit 1998 (22: May, 20), 3.
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This is not the first time in history that Western scholars promote Confucianism as a model. Particularly in the Age of Enlightenment, the European philosophers Voltaire, Leibniz and Wolff found Confucian China to be an ideal realisation of the "enlightened" state. See Lee, E.-J., "Konfuzianismus und Kapitalismus. Markt und Herrschaft in Ostasien," Münster: Westfälisches Dampfboot 1997, 29. For the discussion of Asian values and economic development see Huntington, S.P., The Clash of Civilizations (New York: Simon Schuster, 1996); Fukuyama, F., Trust. The Social Virtues and the Creation of Prosperity (New York: Free Press, 1992); Fukuyama, F., "Asiens Werte, Asiens Krise," Die Zeit 1998 (22: May, 20), 3.
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Particularly when used from a Western perspective, it may be termed as "orientalism" following Said's influential concept; Said, E., Orientalism (New York: Pantheon, 1978).
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Inglehart, R., Modernization and Postmodernization. Cultural, Economic and Political Change in 43 Societies (Princeton: Princeton University Press, 1997); when compared to the value dimensions of Hofstedes's study, the relative stability of cultural patterns can be shown across 30 years; Hofstede, G., Culture's Consequences: International Differences in Work-Related Values 1st ed. 1980, and 2nd abridged ed. (Beverly Hills: Sage, 1984).
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