The face of the state

Political Studies

Volumn 47, Issue 4, 1999, Pages 677-690

  Bennett, Fred ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 0040960290     PISSN: 00323217     EISSN: None     Source Type: Journal    
DOI: 10.1111/1467-9248.00224     Document Type: Article

References (48)

1. I would like to thank Will Kymlicka and Wayne Norman for their comments on earlier drafts of this paper.
2. J. Raz, 'Multiculturalism: a liberal perspective', Dissent, (Winter 1994), p. 67.
3. Raz, 'Multiculturalism: a liberal perspective', p. 67.
4. W. Kymlicka, Multicultural Citizenship (Oxford, Clarendon, 1995), p. 1.
5. I. Young, Justice and the Politics of Difference (Princeton, Princeton University Press, 1990), p. 43.
6. Kymlicka, Multicultural Citizenship, p. 15.
7. See M. Sandel, 'Introduction', in Liberalism and its Critics (New York, New York University Press, 1984), pp. 5-6 for a succinct statement of this view.
8. Young, Justice and the Politics of Difference, p. 44.
9. Young, Justice and the Politics of Difference, p. 47.
10. Y. Tamir, Liberal Nationalism (Princeton, Princeton University Press 1993) pp 41-3.
11. A. Margalit and J. Raz, 'Natural self-determination', Journal of Philosophy, 87/9 (September 1990), 439-61.
12. C. Taylor, 'The Politics of Recognition', in A. Gutmann (ed.), The Politics of Recognition (Princeton University Press, 1992), p. 32.
13. Taylor, 'he Politics of Recognition', p. 32.
14. Kymlicka, Multicultural Citizenship, pp. 95-6.
15. A. Gutmann, 'Introduction', in A. Gutmann (ed.), The Politics of Recognition, p. 12. For a criticism of the separability of culture and religion see T. Modood, '"Race" in Britain and the Politics of Difference', in D. Archer (ed.), Philosophy and Pluralism (New York, Cambridge University Press, 1996), pp. 177-90.
16. A. Gutmann, 'Introduction', in A. Gutmann (ed.), The Politics of Recognition, p. 12. For a criticism of the separability of culture and religion see T. Modood, '"Race" in Britain and the Politics of Difference', in D. Archer (ed.), Philosophy and Pluralism (New York, Cambridge University Press, 1996), pp. 177-90.
17. A. Phillips, 'Why worry about multiculturalism', Dissent (Winter 1977), p. 63.
18. Phillips, 'Why worry about multiculturalism', p. 62.
19. Raz, 'Multiculturalism: a liberal perspective', pp. 68-9.
20. Raz, 'Multiculturalism: a liberal perspective', p. 69.
21. Raz, 'Multiculturalism: a liberal perspective', p. 68.
22. B. Williams, 'Toleration: an impossible virtue?', in D. Heyd (ed.), Toleration, An Elusive Virtue (Princeton, Princeton University Press, 1996), p. 19.
23. Raz, 'Multiculturalism: a liberal perspective', p. 68.
24. Raz, 'Multiculturalism: a liberal perspective', pp. 68-9.
25. Raz, 'Multiculturalism: a liberal perspective', p. 69.
26. Kymlicka, Multicultural Citizenship, p. 3.
27. I. Young, 'Together in Difference', in W. Kymlicka (ed.), The Rights of Minority Cultures (Oxford, Oxford University Press, 1995), p. 162.
28. Goldman v. Weinberger, 475 U.S. 503, 507-509 (1986), U.S. Supreme Court Reporter, 106, 1310-1326.
29. Goldman v. Weinberger, p. 1311.
30. Goldman v. Weinberger, p. 1316.
31. Kymlicka, Multicultural Citizenship, p. 177.
32. Kymlicka, Multicultural Citizenship, pp. 114-5.
33. Goldman v. Weinberger, p. 1319.
34. Goldman v. Weinberger, pp. 1317 and 1321.
35. Goldman v. Weinberger, pp. 1320-1.
36. Kymlicka, Multicultural Citizenship, p. 18.
37. Kymlicka, Multicultural Citizenship, p. 76.
38. Phillips, 'Why worry about multiculturalism', p. 58.
39. For a forceful presentation of this view see T. Modood, 'Anti-Essentialism, Multiculturalism and the "Recognition" of Religious Groups', Paper presented at the Conference on Citizenship in Diverse Societies: Theory and Practice, The Canadian Centre for Philosophy and Public Policy Toronto (October 1997).
40. A. Gualtieri, 'Multiculturalism and modernity: the Sikh turban and the RCMP', Policy Options (March 1995), 27.
41. Gualtieri, 'Multiculturalism and modernity: the Sikh turban and the RCMP', p. 27.
42. Gualtieri, 'Multiculturalism and modernity: the Sikh turban and the RCMP', pp. 28-9.
43. Gualtieri, 'Multiculturalism and modernity: the Sikh turban and the RCMP', p. 28.
44. The use of the kirpan, a ceremonial dagger worn by male Sikhs, and the hijab, a head covering used by some Muslim women have been the subject of controversy both in France and in Canada. For a discussion of these controversies see S. Wayland, 'Religious expression in public schools: kirpans in Canada, hijab in France', Ethnic and Racial Studies, 20/3 (July 1997), 545-61. The hijab in France is discussed, in detail, in A. Galeotti, 'Citizenship and equality', Political Theory, 21/4 (November 1993), 385-605 and N. Moruzzi, 'A problem with headscarves', Political Theory, 22/4 (November 1994), 653-72.
45. The use of the kirpan, a ceremonial dagger worn by male Sikhs, and the hijab, a head covering used by some Muslim women have been the subject of controversy both in France and in Canada. For a discussion of these controversies see S. Wayland, 'Religious expression in public schools: kirpans in Canada, hijab in France', Ethnic and Racial Studies, 20/3 (July 1997), 545-61. The hijab in France is discussed, in detail, in A. Galeotti, 'Citizenship and equality', Political Theory, 21/4 (November 1993), 385-605 and N. Moruzzi, 'A problem with headscarves', Political Theory, 22/4 (November 1994), 653-72.
46. The use of the kirpan, a ceremonial dagger worn by male Sikhs, and the hijab, a head covering used by some Muslim women have been the subject of controversy both in France and in Canada. For a discussion of these controversies see S. Wayland, 'Religious expression in public schools: kirpans in Canada, hijab in France', Ethnic and Racial Studies, 20/3 (July 1997), 545-61. The hijab in France is discussed, in detail, in A. Galeotti, 'Citizenship and equality', Political Theory, 21/4 (November 1993), 385-605 and N. Moruzzi, 'A problem with headscarves', Political Theory, 22/4 (November 1994), 653-72.
47. J. Spinner, The Boundaries of Citizenship (Baltimore MD, The John Hopkins University Press, 1994), p. 70.
48. See Moruzzi, 'A problem with headscarves', pp. 660-3 for a (negative) appraisal of this argument.