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4
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84916472387
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Johns Hopkins Press, Baltimore, Book I, chapter 12: “[I]n our opinion one must work out the evidence for conception from many signs lumped together and by their differentiation. For instance from the facts that at the end of intercourse the woman has been conscious of a shivering sensation, … that the loins feel rather heavy, … that … the region below the eyes [appears] greenish, that sometimes darkish splotches spread over the region above the eyes and so-called freckles develop … and then from the fact, that the gravida perceives the movement of the fetus”
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(1956)
Soranus' Gynecology
, pp. 43-44
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5
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0003671354
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For one account from the German, Harvard University Press, Cambridge, MA, Thomas Dunlap, trans
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(1991)
The Woman Beneath the Skin
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7
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0005924148
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Huber, Bern, ff. quotes Ploucquet: “Es entsteht also die Frage, ob man nicht anderswoher Licht in diese Finsternis bringen, und am Kind selbst Zeichen finden koenne, woraus der Zeitpunct seiner Erzeugung geschlossen werden koenne. Allerdings wird diss der sicherste Leitfaden seyn, und die Frage von der Dauer der Schwangerschaft verwandelt sich in die: Wie lange eingne Frucht im Mutterleib verweilen muesse, um als … zeitiges Kind gebohren zu werden?”
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(1983)
Medizin vor Gericht: Gerichtsmedizin von der Renaissance bis zur Aufklärung
, pp. 248
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Fischer-Homberger1
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8
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84916483778
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When I call for a history of quickening I do not mean to imply that quickening has never become the subject of first-rate historical studies.
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10
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0004241978
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Cambridge University Press, Cambridge, “The problem of their original meanings is one of great difficulty, owing to the nature of the terms themselves, two words obviously cognate, differing in fact only in declension and gender, and both connoting entities or substances of the nature of wind or breath (cf. anemos), intangible, invisible, and easily confused”
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(1951)
The Origins of European Thought about the Body, the Mind, the Soul, the World, Time, and Fate
, pp. 168
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Onians1
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11
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0004241978
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Harvard University Press, Cambridge, Happily, while these terms lent themselves to confusion and were obscure at the relatively late period illustrated by surviving literature, the original significance of the relative parts of the body is clear and should be our guide to the original significance of these terms
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(1951)
The Origins of European Thought about the Boby, the Mind, the Soul, the World, Time, and Fate
, pp. 169
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Onians1
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12
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84916511825
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Onians, Origins of European Thought, p. 169.
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13
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0039147931
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University of Michigan Press, Ann Arbor, gives the following examples for the verb “quickenen/quicken”: 1. a, to return to live, rise from the dead, b) to raise from the dead, e.g., Wiclif-Bible (1384): Rom. 4:17: “Which God quykeneth (L vivicabat) deede men.” 2. a) To recover consciousness or strength, revive; impart vitality, give life, b) to give spiritual life, e.g., Wiclif-Bible (1384) John 6:64: “It is the spirit that quykeneth; the fleysch profiteth nothing.” 3. a) To give life; be the source of life for all creatures, e.g., Wiclif Bible (1384) lCor. 15:45: “The firste man, Adam, is mead in to a soule lyuynge (L. viventem), the laste Adam in to a spirit quykenynge (L. vivificantem). b) to give life to the body; c) of the soul: to give (the body life), animate. “Quikeningyl: a) Arising, resurrection; b) the giving of life; c) noticeable motion of an unborn child within [[Truncated]]
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(1984)
Middle English Dictionary, Part Q
, pp. 84
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Lewis1
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