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Volumn 28, Issue 3, 2000, Pages 337-354

Cartographic convulsions: Public and private reconsidered

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EID: 0040214394     PISSN: 00905917     EISSN: None     Source Type: Journal    
DOI: 10.1177/0090591700028003002     Document Type: Review
Times cited : (29)

References (17)
  • 1
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    • Postmodernism, or the cultural logic of late capitalism
    • Fredric Jameson, "Postmodernism, Or the Cultural Logic of Late Capitalism, "New Left Review 146 (1984): 64.
    • (1984) New Left Review , vol.146 , pp. 64
    • Jameson, F.1
  • 2
    • 0010106605 scopus 로고
    • Choreographies
    • ed. Peggy Kamuf Hemel Hempstead, UK: Harvester Wheatsheaf
    • Jacques Derrida, "Choreographies, "in A Derrida Reader: Between the Blinds, ed. Peggy Kamuf (Hemel Hempstead, UK: Harvester Wheatsheaf, 1991), 443.
    • (1991) A Derrida Reader: Between the Blinds , pp. 443
    • Derrida, J.1
  • 4
    • 0003339903 scopus 로고
    • Universal pretensions in political thought
    • ed. A. Phillips and M. Barrett Cambridge, UK: Polity
    • Anne Phillips, "Universal Pretensions in Political Thought, "in Destabilizing Theory, ed. A. Phillips and M. Barrett (Cambridge, UK: Polity, 1992), 17.
    • (1992) Destabilizing Theory , pp. 17
    • Phillips, A.1
  • 5
    • 0011304698 scopus 로고
    • Feminist critiques of the public/private dichotomy
    • ed. A. Phillips Oxford, UK: Blackwell
    • Carole Pateman, "Feminist Critiques of the Public/Private Dichotomy, "in Feminism and Equality, ed. A. Phillips (Oxford, UK: Blackwell, 1987), 103.
    • (1987) Feminism and Equality , pp. 103
    • Pateman, C.1
  • 9
    • 84967653685 scopus 로고    scopus 로고
    • Note, for example, Mill's own solution to gambling in On Liberty.
    • On Liberty
    • Mill1
  • 10
    • 0004158501 scopus 로고    scopus 로고
    • Basingstoke, UK: Macmillan
    • Kate Nash, Universal Difference (Basingstoke, UK: Macmillan, 1998), 138.
    • (1998) Universal Difference , pp. 138
    • Nash, K.1
  • 12
    • 0004288861 scopus 로고
    • Cambridge, UK: Polity
    • Nancy Fraser refers in this context to an "unthematized gender subtext." While Habermas is charged with ignoring the modern linkage between the worker/breadwinner and masculinity, she acknowledges that its corollary of the feminine consumer, which "phantasmatics of desire" is especially promulgated by advertising, is becoming increasingly less gender specific. Nancy Fraser, Unruly Practices (Cambridge, UK: Polity, 1989), 123 ff.
    • (1989) Unruly Practices , pp. 123
    • Fraser, N.1    Habermas2
  • 13
    • 0039723371 scopus 로고
    • trans. Carol Diethe Cambridge, UK: Cambridge University Press
    • Friedrich Nietzsche, The Genealogy of Morality, trans. Carol Diethe (Cambridge, UK: Cambridge University Press, 1994), 9.
    • (1994) The Genealogy of Morality , pp. 9
    • Nietzsche, F.1
  • 14
    • 0003022721 scopus 로고
    • Nietzsche, genealogy, history
    • trans. Donald Bouchard and Sherry Simon Ithaca, NY: Cornell University Press
    • Michel Foucault, "Nietzsche, Genealogy, History" in Language, Counter-Memory, Practice, trans. Donald Bouchard and Sherry Simon (Ithaca, NY: Cornell University Press, 1977), 151. Nietzsche, in Genealogy of Morality, writes similarly that the whole history of a "thing, "an organ, a tradition can… be a continuous chain of signs, continually revealing new interpretations and adaptations, the causes of which need not be connected even amongst themselves, but rather sometimes just follow and replace one another at random. The "development" of a thing, a tradition, an organ is therefore certainly not its progressus towards a goal… - instead it is a succession of more or less profound, more or less mutually independent processes of subjugation exacted on a thing, added to this the resistances encountered every time…. The form is fluid, the "meaning" [Sinn] even more so. (55)
    • (1977) Language, Counter-memory, Practice , pp. 151
    • Foucault, M.1
  • 15
    • 84997192730 scopus 로고    scopus 로고
    • Michel Foucault, "Nietzsche, Genealogy, History" in Language, Counter-Memory, Practice, trans. Donald Bouchard and Sherry Simon (Ithaca, NY: Cornell University Press, 1977), 151. Nietzsche, in Genealogy of Morality, writes similarly that the whole history of a "thing, "an organ, a tradition can… be a continuous chain of signs, continually revealing new interpretations and adaptations, the causes of which need not be connected even amongst themselves, but rather sometimes just follow and replace one another at random. The "development" of a thing, a tradition, an organ is therefore certainly not its progressus towards a goal… - instead it is a succession of more or less profound, more or less mutually independent processes of subjugation exacted on a thing, added to this the resistances encountered every time…. The form is fluid, the "meaning" [Sinn] even more so. (55)
    • Genealogy of Morality
    • Nietzsche1


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.