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I am indebted to Stuart Coates for his detailed and prompt criticisms of a draft of this article
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I am indebted to Stuart Coates for his detailed and prompt criticisms of a draft of this article.
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This term replaced 'terminal care' in the 1970s
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This term replaced 'terminal care' in the 1970s.
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13
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85029987840
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op. cit.
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The modern hospice movement may be dated from the founding of St Christopher's Hospice, London, by Cicely Saunders in 1967. As of January 1996, there were in the U.K. and Ireland 217 in-patient hospice units, 400+ home-care teams and 275 hospital support teams. In the U.K. in 1988, 13 per cent of cancer deaths and 7 per cent of all deaths involved hospice care, though many others dying in hospital receive care influenced by hospice philosophy. Hospices have become widespread in the U.S.A., where home care is more emphasized, but are spreading rather slowly in continental Europe. See Walter, Revival, op. cit. pp. 87-90; S. du Boulay, Cicely Saunders. London. Hodder 1984; Hospice Information Service Directory of Hospice and Palliative Care Services, London, St Christopher's Hospice, 1996.
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London. Hodder
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The modern hospice movement may be dated from the founding of St Christopher's Hospice, London, by Cicely Saunders in 1967. As of January 1996, there were in the U.K. and Ireland 217 in-patient hospice units, 400+ home-care teams and 275 hospital support teams. In the U.K. in 1988, 13 per cent of cancer deaths and 7 per cent of all deaths involved hospice care, though many others dying in hospital receive care influenced by hospice philosophy. Hospices have become widespread in the U.S.A., where home care is more emphasized, but are spreading rather slowly in continental Europe. See Walter, Revival, op. cit. pp. 87-90; S. du Boulay, Cicely Saunders. London. Hodder 1984; Hospice Information Service Directory of Hospice and Palliative Care Services, London, St Christopher's Hospice, 1996.
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Cicely Saunders
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Du Boulay, S.1
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0344123324
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London, St Christopher's Hospice
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The modern hospice movement may be dated from the founding of St Christopher's Hospice, London, by Cicely Saunders in 1967. As of January 1996, there were in the U.K. and Ireland 217 in-patient hospice units, 400+ home-care teams and 275 hospital support teams. In the U.K. in 1988, 13 per cent of cancer deaths and 7 per cent of all deaths involved hospice care, though many others dying in hospital receive care influenced by hospice philosophy. Hospices have become widespread in the U.S.A., where home care is more emphasized, but are spreading rather slowly in continental Europe. See Walter, Revival, op. cit. pp. 87-90; S. du Boulay, Cicely Saunders. London. Hodder 1984; Hospice Information Service Directory of Hospice and Palliative Care Services, London, St Christopher's Hospice, 1996.
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Directory of Hospice and Palliative Care Services
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Spiritual needs: Are they recognized?
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E.G. Highfield, and C Cason. 'Spiritual Needs: are they recognized?', Cancer Nursing, 6 (1983), pp. 187-92. V. B. Carson, Spiritual Dimensions of Nursing Practice, Philadelphia, WB Saunders 1989. P. Burnard. 'Learning to Care for the Spirit', Nursing Standard, 24 (1990), pp. 38-9. A. Bradshaw. Lighting the Lamp: the spiritual dimension of nursing care, London, Scutari Press 1994. J. Harrison and P. Burnard. Spirituality and Nursing Practice, Aldershot, Avebury 1995.
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E.G. Highfield, and C Cason. 'Spiritual Needs: are they recognized?', Cancer Nursing, 6 (1983), pp. 187-92. V. B. Carson, Spiritual Dimensions of Nursing Practice, Philadelphia, WB Saunders 1989. P. Burnard. 'Learning to Care for the Spirit', Nursing Standard, 24 (1990), pp. 38-9. A. Bradshaw. Lighting the Lamp: the spiritual dimension of nursing care, London, Scutari Press 1994. J. Harrison and P. Burnard. Spirituality and Nursing Practice, Aldershot, Avebury 1995.
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Walter, Revival, op. cit. pp. 98-106. T. Walter, 'The ideology and organisation of spiritual care', Palliative Medicine forthcoming.
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Oxford, Michael Sobell House
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Mud and Stars: The report of a working party on the impact of hospice experience on the church's ministry of healing, Oxford, Michael Sobell House 1991, p. 117. N. James and D. Field 'The Routinization of Hospice: charisma and bureaucratization', Social Science & Medicine, 34 (1992), pp. 1363-75. A. Bradshaw. 'The Spiritual Dimension of Hospice: the secularization of an ideal', Social Science & Medicine 43 (1996), pp. 409-19.
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Mud and Stars: The report of a working party on the impact of hospice experience on the church's ministry of healing, Oxford, Michael Sobell House 1991, p. 117. N. James and D. Field 'The Routinization of Hospice: charisma and bureaucratization', Social Science & Medicine, 34 (1992), pp. 1363-75. A. Bradshaw. 'The Spiritual Dimension of Hospice: the secularization of an ideal', Social Science & Medicine 43 (1996), pp. 409-19.
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Mud and Stars: The report of a working party on the impact of hospice experience on the church's ministry of healing, Oxford, Michael Sobell House 1991, p. 117. N. James and D. Field 'The Routinization of Hospice: charisma and bureaucratization', Social Science & Medicine, 34 (1992), pp. 1363-75. A. Bradshaw. 'The Spiritual Dimension of Hospice: the secularization of an ideal', Social Science & Medicine 43 (1996), pp. 409-19.
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Walter, Revival, op. cit., p. 100. Meeting the Spiritual Needs of Patients and Staff, NHS memorandum MEL 50 (1994).
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Department of Sociology, University of Warwick, is currently researching the role of hospital and prison chaplains in relation to other faiths
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Sophie Gilliatt, Department of Sociology, University of Warwick, is currently researching the role of hospital and prison chaplains in relation to other faiths.
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Walter Revival, op. cit.; T. Walter 'Facing Death Without Tradition' in G Howarth and P. Jupp (eds), Contemporary Issues in the Sociology of Death, Dying and Disposal, Basingstoke, Macmillan 1995.
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E.g. Death and Bereavement Across Cultures, op. cit., H. N. Ghadiali, 'Grieving Hindus in Britain', Bereavement Care 2 (1983); H. Sternberg, 'Jewish Mourning Practices', Bereavement Care, 3 (1983). An exception is D. Stoter, Spiritual Aspects of Health Care, London, Mosby 1995, ch. 14, who observes that in every faith some adherents are unorthodox or experience religious conflict and may well appreciate assistance in making their own sense of things.
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E.g. Death and Bereavement Across Cultures, op. cit., H. N. Ghadiali, 'Grieving Hindus in Britain', Bereavement Care 2 (1983); H. Sternberg, 'Jewish Mourning Practices', Bereavement Care, 3 (1983). An exception is D. Stoter, Spiritual Aspects of Health Care, London, Mosby 1995, ch. 14, who observes that in every faith some adherents are unorthodox or experience religious conflict and may well appreciate assistance in making their own sense of things.
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Bereavement Care
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Jewish mourning practices
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E.g. Death and Bereavement Across Cultures, op. cit., H. N. Ghadiali, 'Grieving Hindus in Britain', Bereavement Care 2 (1983); H. Sternberg, 'Jewish Mourning Practices', Bereavement Care, 3 (1983). An exception is D. Stoter, Spiritual Aspects of Health Care, London, Mosby 1995, ch. 14, who observes that in every faith some adherents are unorthodox or experience religious conflict and may well appreciate assistance in making their own sense of things.
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Bereavement Care
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London, Mosby ch. 14
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E.g. Death and Bereavement Across Cultures, op. cit., H. N. Ghadiali, 'Grieving Hindus in Britain', Bereavement Care 2 (1983); H. Sternberg, 'Jewish Mourning Practices', Bereavement Care, 3 (1983). An exception is D. Stoter, Spiritual Aspects of Health Care, London, Mosby 1995, ch. 14, who observes that in every faith some adherents are unorthodox or experience religious conflict and may well appreciate assistance in making their own sense of things.
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Spiritual Aspects of Health Care
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Stoter, D.1
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51
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note
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There has been some criticism of this literature for hospital personnel that presumes Christians to be making their oven personal sense of things but Muslims, Hindus, Sikhs etc. to be totally orthodox.
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52
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London, Channel 4
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London, Channel 4.
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Death in the new age
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T. Walter, 'Death in the New Age' Religion, 23(1993), pp. 127-45.
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Religion
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P. Heelas, 'The New Age in Cultural Context', Religion. 23(1993), pp. 103-16.
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Religion
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Englewood Cliffs, Prentice Hall 1975.
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E.g. S. Levine, Who Dies? an investigation of conscious living and conscious dying, Bath, Gateway 1988. S. Rinpoche, The Tibetan Book of Living and Dying, London, Rider 1992.
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Mud and Stars, op. cit., p. 230.
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Mud and Stars
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62
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Leicester, InterVarsity Press
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For a book on palliative care by a non-universalist, see A. Smith Gateway to Life: death and bereavement, Leicester, InterVarsity Press 1994.
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Gateway to Life: Death and Bereavement
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Smith, A.1
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