'Neither here nor there': The construction of identities and boundary maintenance of West African Pentecostals

Sociology

Volumn 36, Issue 1, 2002, Pages 147-169

  Hunt, Stephen ^a  

^a UNIVERSITY OF THE WEST OF ENGLAND   (United Kingdom)

Author keywords

Boundary maintenance; Etonicity; Globalization; Identity; Migration; Pentecostalism

Indexed keywords

EID: 0036464266     PISSN: 00380385     EISSN: None     Source Type: Journal    
DOI: 10.1177/0038038502036001008     Document Type: Article

References (51)

1. Visions of the disinherited: The making of American Pentecostalism
2. "Cindy's a slut": Moral identities and moral responsibility in the soap talk of British Asian girls'
3. Ethnic groups and boundaries
4. Black christians: Black church traditions in Britain
5. English church attendance survey
6. Pentecostal sects among West Indian Migrants
7. Some recent developments in African christianity
8. Enigma variations: The new religious movements in Nigeria Today
9. The symbolics of power discourse among contemporary religious groups in West Africa
10. Cultural identity and diaspora
11. The question of cultural identity
12. Who needs identity?
13. From church to sect: West Indian sect development in Britain
14. Cosmopolitan London
15. The features of African theologies-situating new religious movements in an epistemenological setting
16. The displacement of the Nigerian Academic Community
17. Black christianity in Britain
18. Introduction
19. Who are we? Problematising national identity
20. Power in the name of Jesus
21. "Power in the name of Jesus": Social transformation and Pentecostalism in Western Nigeria "revisited"
22. Knowledge, identity and the middle class: From collective to individualised class formation?
23. Saints and seriousness
24. The contextual significance of the charismatic movements in Independent Nigeria
25. "Deeper life christian ministry": A case study of the charismatic movement in Western Nigeria
26. Religion and the "enterprise culture": The British Experience and the Thatcher Era (1979-1990)
27. Identity, genealogy, history
28. From migration to Ethnics
29. The black origins of the Pentecostal movement
30. Why are most church-goers women?