Dream content and political ideology

Dreaming

Volumn 12, Issue 2, 2002, Pages 61-77

  Bulkeley, Kelly ^a  

^a NONE   (United States)

Author keywords

Dream content; Political ideology; Political left; Political right

Indexed keywords

EID: 0036114358     PISSN: 10530797     EISSN: None     Source Type: Journal    
DOI: 10.1023/A:1015398822122     Document Type: Review

References (46)

1. For a review of this literature see G. W. Domhoff, Finding Meaning in Dreams: A Quantitative Approach (New York: Plenum, 1996).
2. Ibid., pp. 99-130.
3. This charge is made most forcefully by B. Tedlock in the introduction to her edited work Dreaming: Anthropological and Psychological Interpretations (New York: Cambridge University Press, 1987). G. W. Domhoff responds to Tedlock's critique in "Using Content Analysis to Study Dreams: Applications and Implications for the Humanities," in Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming, ed. K. Bulkeley (New York: Palgrave, 2001).
4. This charge is made most forcefully by B. Tedlock in the introduction to her edited work Dreaming: Anthropological and Psychological Interpretations (New York: Cambridge University Press, 1987). G. W. Domhoff responds to Tedlock's critique in "Using Content Analysis to Study Dreams: Applications and Implications for the Humanities," in Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming, ed. K. Bulkeley (New York: Palgrave, 2001).
5. See, for example, E. Erikson, Childhood and Society (New York: W. W. Norton, 1963); D. W. Winnicott, Playing and Reality (London: Tavistock, 1971); R. Kegan, The Evolving Self (Cambridge: Harvard University Press, 1984). Even the evolutionary psychologist Steven Pinker, who devotes much of his book How the Mind Works (New York: W. W. Norton, 1996) to attacking the excesses of social constructionism, admits that social and cultural factors play some role in the development of personal identity.
6. See, for example, E. Erikson, Childhood and Society (New York: W. W. Norton, 1963); D. W. Winnicott, Playing and Reality (London: Tavistock, 1971); R. Kegan, The Evolving Self (Cambridge: Harvard University Press, 1984). Even the evolutionary psychologist Steven Pinker, who devotes much of his book How the Mind Works (New York: W. W. Norton, 1996) to attacking the excesses of social constructionism, admits that social and cultural factors play some role in the development of personal identity.
7. See, for example, E. Erikson, Childhood and Society (New York: W. W. Norton, 1963); D. W. Winnicott, Playing and Reality (London: Tavistock, 1971); R. Kegan, The Evolving Self (Cambridge: Harvard University Press, 1984). Even the evolutionary psychologist Steven Pinker, who devotes much of his book How the Mind Works (New York: W. W. Norton, 1996) to attacking the excesses of social constructionism, admits that social and cultural factors play some role in the development of personal identity.
8. See, for example, E. Erikson, Childhood and Society (New York: W. W. Norton, 1963); D. W. Winnicott, Playing and Reality (London: Tavistock, 1971); R. Kegan, The Evolving Self (Cambridge: Harvard University Press, 1984). Even the evolutionary psychologist Steven Pinker, who devotes much of his book How the Mind Works (New York: W. W. Norton, 1996) to attacking the excesses of social constructionism, admits that social and cultural factors play some role in the development of personal identity.
9. See S. Kakar, Shamans, Mystics, Doctors: A Psychological Inquiry into India and its Healing Traditions (Boston: Beacon, 1982); T. Doi, The Anatomy of Self: The Individual vs. Society (Tokyo: Takansha International, 1988); G. Obeysekere, Medusa's Hair: An Essay on Personal Symbols and Religious Experience (Chicago: University of Chicago Press, 1981); R. Shweder, Thinking Through Cultures: Expeditions in Cultural Psychology (Cambridge: Harvard University Press, 1991), M. Stephen, A'asia's Gifts: A Study of Magic and the Self (Berkeley: University of California Press, 1995).
10. See S. Kakar, Shamans, Mystics, Doctors: A Psychological Inquiry into India and its Healing Traditions (Boston: Beacon, 1982); T. Doi, The Anatomy of Self: The Individual vs. Society (Tokyo: Takansha International, 1988); G. Obeysekere, Medusa's Hair: An Essay on Personal Symbols and Religious Experience (Chicago: University of Chicago Press, 1981); R. Shweder, Thinking Through Cultures: Expeditions in Cultural Psychology (Cambridge: Harvard University Press, 1991), M. Stephen, A'asia's Gifts: A Study of Magic and the Self (Berkeley: University of California Press, 1995).
11. See S. Kakar, Shamans, Mystics, Doctors: A Psychological Inquiry into India and its Healing Traditions (Boston: Beacon, 1982); T. Doi, The Anatomy of Self: The Individual vs. Society (Tokyo: Takansha International, 1988); G. Obeysekere, Medusa's Hair: An Essay on Personal Symbols and Religious Experience (Chicago: University of Chicago Press, 1981); R. Shweder, Thinking Through Cultures: Expeditions in Cultural Psychology (Cambridge: Harvard University Press, 1991), M. Stephen, A'asia's Gifts: A Study of Magic and the Self (Berkeley: University of California Press, 1995).
12. See S. Kakar, Shamans, Mystics, Doctors: A Psychological Inquiry into India and its Healing Traditions (Boston: Beacon, 1982); T. Doi, The Anatomy of Self: The Individual vs. Society (Tokyo: Takansha International, 1988); G. Obeysekere, Medusa's Hair: An Essay on Personal Symbols and Religious Experience (Chicago: University of Chicago Press, 1981); R. Shweder, Thinking Through Cultures: Expeditions in Cultural Psychology (Cambridge: Harvard University Press, 1991), M. Stephen, A'asia's Gifts: A Study of Magic and the Self (Berkeley: University of California Press, 1995).
13. See S. Kakar, Shamans, Mystics, Doctors: A Psychological Inquiry into India and its Healing Traditions (Boston: Beacon, 1982); T. Doi, The Anatomy of Self: The Individual vs. Society (Tokyo: Takansha International, 1988); G. Obeysekere, Medusa's Hair: An Essay on Personal Symbols and Religious Experience (Chicago: University of Chicago Press, 1981); R. Shweder, Thinking Through Cultures: Expeditions in Cultural Psychology (Cambridge: Harvard University Press, 1991), M. Stephen, A'asia's Gifts: A Study of Magic and the Self (Berkeley: University of California Press, 1995).
14. Domhoff, Finding Meaning in Dreams, p. 189.
15. Ibid., pp. 309-310.
16. For the best example to date of a study using both content analysis and cultural-narrative data see T. Gregor, "A Content Analysis of Mehinaku Dreams," in Bulkeley (ed.), Dreams.
17. C. G. Jung, Dreams, trans. R. F. C. Hull (Princeton: Princeton University Press, 1974).
18. P. Maybruck, Pregnancy and Dreams (Los Angeles: Jeremy Tarcher, 1989); P. Garfield, Women's Bodies, Women's Dreams (New York: Ballantine, 1988); A. Siegel and K. Bulkeley, Dreamcatching (New York: Three Rivers, 1998).
19. P. Maybruck, Pregnancy and Dreams (Los Angeles: Jeremy Tarcher, 1989); P. Garfield, Women's Bodies, Women's Dreams (New York: Ballantine, 1988); A. Siegel and K. Bulkeley, Dreamcatching (New York: Three Rivers, 1998).
20. P. Maybruck, Pregnancy and Dreams (Los Angeles: Jeremy Tarcher, 1989); P. Garfield, Women's Bodies, Women's Dreams (New York: Ballantine, 1988); A. Siegel and K. Bulkeley, Dreamcatching (New York: Three Rivers, 1998).
21. xi. See D. Kuiken and S. Sikora, "The Impact of Dreams on Waking Thoughts and Feelings," in A. Moffitt, M. Kramer, and R. Hoffmann, eds., The Functions of Dreaming (Albany: State University of New York Press, 1993).
22. See Jung, Dreams; A. Revonsuo, Brain and Behavioral Sciences (2000), vol. 23, no. 6.
23. See Jung, Dreams; A. Revonsuo, Brain and Behavioral Sciences (2000), vol. 23, no. 6.
24. S. Freud, The Interpretation Dreams, trans. J. Strachey (New York: Avon Books, 1965).
25. E. Hartmann, The Nightmare: The Psychology and Biology of Terrifying Dreams (New York: Basic Books, 1984); J. Mack, Nightmares and Human Conflict (New York: Columbia University Press, 1970); E. Jones, On the Nightmare (New York: Liveright, 1951).
26. E. Hartmann, The Nightmare: The Psychology and Biology of Terrifying Dreams (New York: Basic Books, 1984); J. Mack, Nightmares and Human Conflict (New York: Columbia University Press, 1970); E. Jones, On the Nightmare (New York: Liveright, 1951).
27. E. Hartmann, The Nightmare: The Psychology and Biology of Terrifying Dreams (New York: Basic Books, 1984); J. Mack, Nightmares and Human Conflict (New York: Columbia University Press, 1970); E. Jones, On the Nightmare (New York: Liveright, 1951).
28. E. Durkheim, The Elementary Forms of Religious Life, trans. J. Swain (New York: Free Press, 1915); V. Turner, The Ritual Process (Ithaca: Cornell University Press, 1969); C. Geertz, The Interpretation of Culture (New York: Basic Books, 1973).
29. E. Durkheim, The Elementary Forms of Religious Life, trans. J. Swain (New York: Free Press, 1915); V. Turner, The Ritual Process (Ithaca: Cornell University Press, 1969); C. Geertz, The Interpretation of Culture (New York: Basic Books, 1973).
30. E. Durkheim, The Elementary Forms of Religious Life, trans. J. Swain (New York: Free Press, 1915); V. Turner, The Ritual Process (Ithaca: Cornell University Press, 1969); C. Geertz, The Interpretation of Culture (New York: Basic Books, 1973).
31. Especially Erikson, Childhood and Society, and C. Gilligan, In a Different Voice (Cambridge: Harvard University Press, 1984).
32. Especially Erikson, Childhood and Society, and C. Gilligan, In a Different Voice (Cambridge: Harvard University Press, 1984).
33. Domhoff, Finding Meaning in Dreams, p. 322.
34. Ibid., p. 56.
35. Ibid., p. 128.
36. See, for example, A. Damasio, Descartes' Error (New York: Quill, 1994) and The Feeling of What Happens (San Diego: Harvest, 1999); S. Pinker, How the Mind Works; J.-P. Changeux and P. Ricoeur, What Makes Us Think?, trans. M. B. DeBevoise (Princeton: Princeton University Press, 2000).
37. See, for example, A. Damasio, Descartes' Error (New York: Quill, 1994) and The Feeling of What Happens (San Diego: Harvest, 1999); S. Pinker, How the Mind Works; J.-P. Changeux and P. Ricoeur, What Makes Us Think?, trans. M. B. DeBevoise (Princeton: Princeton University Press, 2000).
38. See, for example, A. Damasio, Descartes' Error (New York: Quill, 1994) and The Feeling of What Happens (San Diego: Harvest, 1999); S. Pinker, How the Mind Works; J.-P. Changeux and P. Ricoeur, What Makes Us Think?, trans. M. B. DeBevoise (Princeton: Princeton University Press, 2000).
39. See, for example, A. Damasio, Descartes' Error (New York: Quill, 1994) and The Feeling of What Happens (San Diego: Harvest, 1999); S. Pinker, How the Mind Works; J.-P. Changeux and P. Ricoeur, What Makes Us Think?, trans. M. B. DeBevoise (Princeton: Princeton University Press, 2000).
40. J. A. Hobson, The Dreaming Brain (New York: Basic Books, 1988) and Dreaming as Delirium (Cambridge: MIT Press, 1999); F. Crick and G. Mitchison, "The Function of Dream Sleep," Nature, vol. 304 (1983): 111-114.
41. J. A. Hobson, The Dreaming Brain (New York: Basic Books, 1988) and Dreaming as Delirium (Cambridge: MIT Press, 1999); F. Crick and G. Mitchison, "The Function of Dream Sleep," Nature, vol. 304 (1983): 111-114.
42. J. A. Hobson, The Dreaming Brain (New York: Basic Books, 1988) and Dreaming as Delirium (Cambridge: MIT Press, 1999); F. Crick and G. Mitchison, "The Function of Dream Sleep," Nature, vol. 304 (1983): 111-114.
43. I. Kant, Foundations of the Metaphysics of Morals, trans. L. W. Beck (Bobbs-Merrill, 1959); J. Rawls, A Theory of Justice (Cambridge: Harvard University Press, 1971).
44. I. Kant, Foundations of the Metaphysics of Morals, trans. L. W. Beck (Bobbs-Merrill, 1959); J. Rawls, A Theory of Justice (Cambridge: Harvard University Press, 1971).
45. Kegan, The Evolving Self; L. Kohlberg, The Meaning and Measurement of Moral Development (New York Clark University Press, 1981).
46. Kegan, The Evolving Self; L. Kohlberg, The Meaning and Measurement of Moral Development (New York Clark University Press, 1981).