The phenomenological habitus and its construction

Theory and Society

Volumn 30, Issue 1, 2001, Pages 81-120

  Crossley, Nick ^a  

^a UNIVERSITY OF MANCHESTER   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 0035532070     PISSN: 03042421     EISSN: None     Source Type: Journal    
DOI: 10.1023/A:1011070710987     Document Type: Article

References (75)

1. Charles Camic (1986) "The Matter of Habit," American Journal of Sociology 91, 1039-1087.
2. E.g., Outline of a Theory of Practice (Cambridge University Press, 1977), The Logic of Practice (Cambridge: Polity, 1992), Practical Reason (Cambridge: Polity, 1998).
3. E.g., Outline of a Theory of Practice (Cambridge University Press, 1977), The Logic of Practice (Cambridge: Polity, 1992), Practical Reason (Cambridge: Polity, 1998).
4. E.g., Outline of a Theory of Practice (Cambridge University Press, 1977), The Logic of Practice (Cambridge: Polity, 1992), Practical Reason (Cambridge: Polity, 1998).
5. Pierre Bourdieu, The Logic of Practice (Cambridge: Polity, 1992).
6. On the various different types of rule, see Martin Hollis, The Philosophy of the Social Sciences (Cambridge: Cambridge University Press, 1996).
7. Talcott Parsons, The Social System (New York, Free Press, 1951).
8. E.g., Charles Taylor, "To Follow a Rule," in C Calhoun, E. LiPuma, and M. Postone, Bourdieu: Critical Perspectives (Cambridge, Polity, 1992, 45-61).
9. P. Bourdieu, Distinction (London: Routledge, 1984, 466).
10. P. Bourdieu and A. Darbel, Love of Art (Cambridge: Polity, 1991).
11. P. Bourdieu, The Logic of Practice (Cambridge: Polity, 1992), 53.
12. P. Bourdieu, Outline of a Theory of Practice (Cambridge: Cambridge University Press, 1977), 82.
13. Emile Durkheim, The Elementary Forms of Religious Life (New York: Free Press, 1915, 388).
14. Bourdieu, Outline of a Theory of Practice, 86.
15. Bourdieu, Distinction.
16. Other important concepts are also introduced. Among these are: illusio, doxa, and symbolic power.
17. Illusio is a term that Bourdieu uses to refer to the deep seated and unconscious "belief in the game" that ties an agent into a specific field of practice.
18. See David Swartz, Culture and Power (Chicago: University of Chicago Press, 1997); Bridget Fowler, Pierre Bourdieu and Cultural Theory (London: Sage, 1997); Derek Robbins, Bourdieu and Culture (London: Sage, 1999).
19. See David Swartz, Culture and Power (Chicago: University of Chicago Press, 1997); Bridget Fowler, Pierre Bourdieu and Cultural Theory (London: Sage, 1997); Derek Robbins, Bourdieu and Culture (London: Sage, 1999).
20. See David Swartz, Culture and Power (Chicago: University of Chicago Press, 1997); Bridget Fowler, Pierre Bourdieu and Cultural Theory (London: Sage, 1997); Derek Robbins, Bourdieu and Culture (London: Sage, 1999).
21. Jeffrey Alexander, Fin de Siècle Social Theory (London: Verso, 1995).
22. Ibid., 150.
23. Ibid., 153.
24. I borrow the notion of "multi-track dispositions" from Gilbert Ryle's The Concept of Mind (Harmondsworth, Penguin, 1949). Multi-track dispositions can be expressed in a variety of ways, in contrast to single track dispositions that always manifest in the same way: e.g. "pride," as a multi-track disposition, might manifest in any number of different forms of behaviour, depending upon context; pride does not involve doing a single sort of thing.
25. Maurice Merleau-Ponty, The Structure of Behaviour (London: Methuen, 1965), 168.
26. Ibid.
27. Richard Jenkins, "Pierre Bourdieu and the Reproduction of Determinism," Sociology 1982, 31, 270-281.
28. Ibid., 272.
29. Ibid., 273.
30. Ibid.
31. P. Bourdieu, Practical Reason (Cambridge: Polity, 1998), 56-57.
32. P. Bourdieu, Outline of a Theory of Practice (Cambridge: Cambridge University Press, 1977), 169.
33. Hans Kogler,"Alienation as an Epistemological Source," Social Epistemology 1997, 11 (4): 141-164.
34. E.g., Bourdieu, Practical Reason (Cambridge, Polity, 1998), Pascalian Meditations (Cambridge: Polity, 2000).
35. E.g., Bourdieu, Practical Reason (Cambridge, Polity, 1998), Pascalian Meditations (Cambridge: Polity, 2000).
36. M. Merleau-Ponty, The phenomenology of perception (London: Routledge, 1962).
37. P. Bourdieu, "The Politics of Protest" (interview), Socialist Review June 2000, 18-20, 19.
38. P. Bourdieu, In Other Words (Cambridge: Polity, 1990), 108.
39. Loïc Wacquant, "Bourdieu in America," in C. Calhoun, E. LiPuma, and M. Postone Bourdieu: Critical Perspectives (Cambridge: Polity, 1992), 235-262.
40. See Wacquant's contribution in P. Bourdieu and L. Wacquant, Invitation to Reflexive Sociology (Cambridge: Polity, 1992); Hubert Dreyfus, Being-in-the-World (Cambridge: MIT Press, 1993); H. Dreyfus and P. Rabinow, "Can There be a Existential Structure and Social Meaning?" in C. Calhoun, E. LiPuma, and M. Postone, Bourdieu: Critical Perspectives (Cambridge: Polity, 1993), 35-45.
41. See Wacquant's contribution in P. Bourdieu and L. Wacquant, Invitation to Reflexive Sociology (Cambridge: Polity, 1992); Hubert Dreyfus, Being-in-the-World (Cambridge: MIT Press, 1993); H. Dreyfus and P. Rabinow, "Can There be a Existential Structure and Social Meaning?" in C. Calhoun, E. LiPuma, and M. Postone, Bourdieu: Critical Perspectives (Cambridge: Polity, 1993), 35-45.
42. See Wacquant's contribution in P. Bourdieu and L. Wacquant, Invitation to Reflexive Sociology (Cambridge: Polity, 1992); Hubert Dreyfus, Being-in-the-World (Cambridge: MIT Press, 1993); H. Dreyfus and P. Rabinow, "Can There be a Existential Structure and Social Meaning?" in C. Calhoun, E. LiPuma, and M. Postone, Bourdieu: Critical Perspectives (Cambridge: Polity, 1993), 35-45.
43. Drew Leder, "A Tale of Two Bodies," in D. Welton, Body and Flesh (Oxford: Blackwell, 1998), 117-130.
44. R. Descartes, Discourse on Method and the Meditations (Harmondsworth, Penguin, 1968, 104).
45. Ibid., 105.
46. M. Merleau-Ponty, The phenomenology of perception (London: Routledge, 1962).
47. Ibid., 111.
48. Gilbert Ryle, The Concept of Mind (Harmondsworth: Penguin, 1949).
49. Merleau-Ponty, The phenomenology of perception, 143.
50. Herbert Blumer, "Collective Behaviour," in A. McClung-Lee, Principles of Sociology (New York: Barnes and Noble, 1969), 67-121.
51. P. Bourdieu, The State Nobility (Cambridge: Polity, 1996).
52. Merleau-Ponty, The Structure of Behaviour, 100.
53. Merleau-Ponty, The phenomenology of perception, 142.
54. Ibid., 146.
55. Ibid., 144.
56. Ibid.
57. E.g., Thomas Kuhn, The Structure of Scientific Revolutions (Chigaco: Chicago University Press, 1970); Michael Polanyi, The Tacit Dimension (Garden City, Doubleday, 1966).
58. E.g., Thomas Kuhn, The Structure of Scientific Revolutions (Chigaco: Chicago University Press, 1970); Michael Polanyi, The Tacit Dimension (Garden City, Doubleday, 1966).
59. E.g., E. Husserl, Cartesian Meditations (Dordrecht Kluwer, 1991), Experience and Judgement (Evanston: Northwestern University Press, 1972).
60. E.g., E. Husserl, Cartesian Meditations (Dordrecht Kluwer, 1991), Experience and Judgement (Evanston: Northwestern University Press, 1972).
61. E. Husserl, Cartesian Meditations (Dordrecht: Kluwer, 1991).
62. E. Husserl, Experience and Judgement (Evanston: Northwestern University Press, 1972), 122, original emphasis.
63. Ibid., original emphasis.
64. Walter Benjamin, "The Work of Art in the Age of Mechanical Reproduction," in his Illuminations (London: Fonatana, 1970), 219-254.
65. E. Husserl, The Crisis of the European Sciences and Transcendental Phenomenology (Evanston: Northwestern University Press, 1970).
66. Merleau-Ponty, The phenomenology of perception, 146.
67. George Herbert Mead, Mind, Self and Society (Chicago, University of Chicago Press, 1967).
68. E. Husserl, Experience and Judgement (Evanston, Northwestern University Press, 1972), 123, his italics, my emphasis.
69. Ibid., 442.
70. See, for example, the discussion of "marginal situations" in Peter Berger and Thomas Luckman, The Social Construction of Reality (Harmondsworth, Penguin, 1972).
71. Anthony Giddens's recent works, such as Modernity and Self-Identity (Cambridge: Polity, 1991), are a crucial point of reference here. See also Ian Burkitt's Bodies of Thought (London: Sage, 1999).
72. Anthony Giddens's recent works, such as Modernity and Self-Identity (Cambridge: Polity, 1991), are a crucial point of reference here. See also Ian Burkitt's Bodies of Thought (London: Sage, 1999).
73. Jean Paul Sartre, Being and Nothingness (London: Routledge, 1969).
74. G. Ryle, The Concept of Mind (Harmondsworth: Penguin, 1949), 66.
75. M. Merleau-Ponty, The phenomenology of perception (London: Routledge, 1962), 442.