The expurgation of medical books in sixteenth-century Spain

Bulletin of the History of Medicine

Volumn 75, Issue 2, 2001, Pages 290-296

  Front, Dov ^a  

^a NONE

Author keywords

Amatus Lusitanus; Bathtub insemination; Censorship; False conception; Indices of prohibited books; Jewish Christian relationship; Sixteenth century Spain; Virginal pregnancy

Indexed keywords

ARTICLE; BOOK; HISTORY; RELIGION; SPAIN;

CATHOLICISM; HISTORY, 16TH CENTURY; RELIGION AND MEDICINE; SPAIN; TEXTBOOKS;

EID: 0035378633     PISSN: 00075140     EISSN: None     Source Type: Journal    
DOI: 10.1353/bhm.2001.0067     Document Type: Review

References (35)

1. See, e.g., the following studies of the Spanish scene: José María López Piñero, Ciencia y técnica en la sociedad española de los siglos XVI y XVII (Barcelona: Labor Universitaria, 1979); Virgilio Pinto Crespo, Inquisición y control ideológico en la España del siglo XVI (Madrid: Taurus, 1983); José Pardo Tomás, Ciencia y censura: La inquisición española y los libros científicos en los siglos XVI y XVII (Madrid: CSIC, 1991), pp. 191-227, 359, on medical books and Amatus Lusitanus; Luis García-Ballester, "The Inquisition and Minority Medical Practitioners in Counter-Reformation Spain: Judaizing and Morisco Practitioners, 1560-1610," in Medicine and the Reformation, ed. Ole Peter Grell and Andrew Cunningham (London and New York: Routledge, 1993), pp. 156-91.
2. See, e.g., the following studies of the Spanish scene: José María López Piñero, Ciencia y técnica en la sociedad española de los siglos XVI y XVII (Barcelona: Labor Universitaria, 1979); Virgilio Pinto Crespo, Inquisición y control ideológico en la España del siglo XVI (Madrid: Taurus, 1983); José Pardo Tomás, Ciencia y censura: La inquisición española y los libros científicos en los siglos XVI y XVII (Madrid: CSIC, 1991), pp. 191-227, 359, on medical books and Amatus Lusitanus; Luis García-Ballester, "The Inquisition and Minority Medical Practitioners in Counter-Reformation Spain: Judaizing and Morisco Practitioners, 1560-1610," in Medicine and the Reformation, ed. Ole Peter Grell and Andrew Cunningham (London and New York: Routledge, 1993), pp. 156-91.
3. See, e.g., the following studies of the Spanish scene: José María López Piñero, Ciencia y técnica en la sociedad española de los siglos XVI y XVII (Barcelona: Labor Universitaria, 1979); Virgilio Pinto Crespo, Inquisición y control ideológico en la España del siglo XVI (Madrid: Taurus, 1983); José Pardo Tomás, Ciencia y censura: La inquisición española y los libros científicos en los siglos XVI y XVII (Madrid: CSIC, 1991), pp. 191-227, 359, on medical books and Amatus Lusitanus; Luis García-Ballester, "The Inquisition and Minority Medical Practitioners in Counter-Reformation Spain: Judaizing and Morisco Practitioners, 1560-1610," in Medicine and the Reformation, ed. Ole Peter Grell and Andrew Cunningham (London and New York: Routledge, 1993), pp. 156-91.
4. See, e.g., the following studies of the Spanish scene: José María López Piñero, Ciencia y técnica en la sociedad española de los siglos XVI y XVII (Barcelona: Labor Universitaria, 1979); Virgilio Pinto Crespo, Inquisición y control ideológico en la España del siglo XVI (Madrid: Taurus, 1983); José Pardo Tomás, Ciencia y censura: La inquisición española y los libros científicos en los siglos XVI y XVII (Madrid: CSIC, 1991), pp. 191-227, 359, on medical books and Amatus Lusitanus; Luis García-Ballester, "The Inquisition and Minority Medical Practitioners in Counter-Reformation Spain: Judaizing and Morisco Practitioners, 1560-1610," in Medicine and the Reformation, ed. Ole Peter Grell and Andrew Cunningham (London and New York: Routledge, 1993), pp. 156-91.
5. Harry Friedenwald, The Jews and Medicine: Essays, vol. 1 (New York: Ktav Publishing House, 1967), pp. 332-90.
6. Portugal, 1581: Index de l'Inquisition portugaise 1547, 1551, 1561, 1564, 1581, ed. Jésus Martínez de Bujanda, vol. 4 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1995), pp. 116, 184, 507-8. Spain, 1583: Indices librorum prohibitorum des sechzehnten Jahrhunderts, ed. Heinrich Reusch (Nieuwkoop: B. de Graaf, 1970), p. 387; Index de l'Inquisition espagnole 1583, 1584, ed. Jésus Martínez de Bujanda, vol. 6 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1993), pp. 104, 163 no. 33, 785 no. 3. Rome, 1596: Index de Rome 1590, 1593, 1596, ed. Jésus Martínez de Bujanda et al., vol. 9 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1994), pp. 457-58; Reusch, Indices librorum prohibitorum (n. 3), p. 539.
7. Portugal, 1581: Index de l'Inquisition portugaise 1547, 1551, 1561, 1564, 1581, ed. Jésus Martínez de Bujanda, vol. 4 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1995), pp. 116, 184, 507-8. Spain, 1583: Indices librorum prohibitorum des sechzehnten Jahrhunderts, ed. Heinrich Reusch (Nieuwkoop: B. de Graaf, 1970), p. 387; Index de l'Inquisition espagnole 1583, 1584, ed. Jésus Martínez de Bujanda, vol. 6 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1993), pp. 104, 163 no. 33, 785 no. 3. Rome, 1596: Index de Rome 1590, 1593, 1596, ed. Jésus Martínez de Bujanda et al., vol. 9 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1994), pp. 457-58; Reusch, Indices librorum prohibitorum (n. 3), p. 539.
8. Portugal, 1581: Index de l'Inquisition portugaise 1547, 1551, 1561, 1564, 1581, ed. Jésus Martínez de Bujanda, vol. 4 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1995), pp. 116, 184, 507-8. Spain, 1583: Indices librorum prohibitorum des sechzehnten Jahrhunderts, ed. Heinrich Reusch (Nieuwkoop: B. de Graaf, 1970), p. 387; Index de l'Inquisition espagnole 1583, 1584, ed. Jésus Martínez de Bujanda, vol. 6 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1993), pp. 104, 163 no. 33, 785 no. 3. Rome, 1596: Index de Rome 1590, 1593, 1596, ed. Jésus Martínez de Bujanda et al., vol. 9 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1994), pp. 457-58; Reusch, Indices librorum prohibitorum (n. 3), p. 539.
9. Portugal, 1581: Index de l'Inquisition portugaise 1547, 1551, 1561, 1564, 1581, ed. Jésus Martínez de Bujanda, vol. 4 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1995), pp. 116, 184, 507-8. Spain, 1583: Indices librorum prohibitorum des sechzehnten Jahrhunderts, ed. Heinrich Reusch (Nieuwkoop: B. de Graaf, 1970), p. 387; Index de l'Inquisition espagnole 1583, 1584, ed. Jésus Martínez de Bujanda, vol. 6 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1993), pp. 104, 163 no. 33, 785 no. 3. Rome, 1596: Index de Rome 1590, 1593, 1596, ed. Jésus Martínez de Bujanda et al., vol. 9 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1994), pp. 457-58; Reusch, Indices librorum prohibitorum (n. 3), p. 539.
10. Portugal, 1581: Index de l'Inquisition portugaise 1547, 1551, 1561, 1564, 1581, ed. Jésus Martínez de Bujanda, vol. 4 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1995), pp. 116, 184, 507-8. Spain, 1583: Indices librorum prohibitorum des sechzehnten Jahrhunderts, ed. Heinrich Reusch (Nieuwkoop: B. de Graaf, 1970), p. 387; Index de l'Inquisition espagnole 1583, 1584, ed. Jésus Martínez de Bujanda, vol. 6 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1993), pp. 104, 163 no. 33, 785 no. 3. Rome, 1596: Index de Rome 1590, 1593, 1596, ed. Jésus Martínez de Bujanda et al., vol. 9 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1994), pp. 457-58; Reusch, Indices librorum prohibitorum (n. 3), p. 539.
11. Portugal, 1581: Index de l'Inquisition portugaise 1547, 1551, 1561, 1564, 1581, ed. Jésus Martínez de Bujanda, vol. 4 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1995), pp. 116, 184, 507-8. Spain, 1583: Indices librorum prohibitorum des sechzehnten Jahrhunderts, ed. Heinrich Reusch (Nieuwkoop: B. de Graaf, 1970), p. 387; Index de l'Inquisition espagnole 1583, 1584, ed. Jésus Martínez de Bujanda, vol. 6 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1993), pp. 104, 163 no. 33, 785 no. 3. Rome, 1596: Index de Rome 1590, 1593, 1596, ed. Jésus Martínez de Bujanda et al., vol. 9 of Index des livres interdits (Sherbrooke: Édition de l'Université de Sherbrooke, Librairie Droz, 1994), pp. 457-58; Reusch, Indices librorum prohibitorum (n. 3), p. 539.
12. For an English translation of the oath, see Friedenwald, Jews and Medicine (n. 2), pp. 368-70. What particularly offended the inquisitorial readers were the Mosaic (and hence Jewish) attributes of God at the beginning of the oath, and Amatus's declaration that he had equally served Jews, Christians, and Muslims.
13. Amati Lusitani, medici physici praestantissimi Curationum medicinalium centuriae duae: Tertia et quarta (Lyons, 1580) (henceforth, Amatus Lusitanus).
14. Dov Front, "The Expurgation of the Books of Amatus Lusitanus," Book Coll., 1998, 47: 520-36.
15. Amatus Lusitanus, pp. 473-75.
16. V; Galen, De usu partium xiv.7, in Medicorum graecorum opera quae exstant, ed. Karl Gottlob Kühn (Leipzig: Knobloch, 1821), 4: 168.
17. V; Galen, De usu partium xiv.7, in Medicorum graecorum opera quae exstant, ed. Karl Gottlob Kühn (Leipzig: Knobloch, 1821), 4: 168.
18. V; Galen, De usu partium xiv.7, in Medicorum graecorum opera quae exstant, ed. Karl Gottlob Kühn (Leipzig: Knobloch, 1821), 4: 168.
19. Louis Ginzberg, The Legends of the Jews, trans. Henrietta Szold, 7 vols. (Philadelphia: Jewish Publication Society of America, 1909-38), 6: 400-401; Julius Preuss, Biblisch-talmudische Medizin: Beiträge zur Geschichte der Heilkunde und der Kultur überhaupt (Berlin: S. Karger, 1921), pp. 540-42; Friedenwald, Jews and Medicine (n. 2), p. 386.
20. Louis Ginzberg, The Legends of the Jews, trans. Henrietta Szold, 7 vols. (Philadelphia: Jewish Publication Society of America, 1909-38), 6: 400-401; Julius Preuss, Biblisch-talmudische Medizin: Beiträge zur Geschichte der Heilkunde und der Kultur überhaupt (Berlin: S. Karger, 1921), pp. 540-42; Friedenwald, Jews and Medicine (n. 2), p. 386.
21. Louis Ginzberg, The Legends of the Jews, trans. Henrietta Szold, 7 vols. (Philadelphia: Jewish Publication Society of America, 1909-38), 6: 400-401; Julius Preuss, Biblisch-talmudische Medizin: Beiträge zur Geschichte der Heilkunde und der Kultur überhaupt (Berlin: S. Karger, 1921), pp. 540-42; Friedenwald, Jews and Medicine (n. 2), p. 386.
22. Encyclopaedia Judaica, 4, cols. 548-50; Irven M. Resnick, "Anselm of Canterbury and Odo of Tournai on the Miraculous Birth of the God Man," Mediaev. Stud., 1996, 30: 67-86, at 82-83. The possibility of virginal pregnancy as well as getting pregnant in a bath (with no allusions to Jeremiah) is discussed in the Babylonian Talmud Hagiga 14b-15a.
23. Encyclopaedia Judaica, 4, cols. 548-50; Irven M. Resnick, "Anselm of Canterbury and Odo of Tournai on the Miraculous Birth of the God Man," Mediaev. Stud., 1996, 30: 67-86, at 82-83. The possibility of virginal pregnancy as well as getting pregnant in a bath (with no allusions to Jeremiah) is discussed in the Babylonian Talmud Hagiga 14b-15a.
24. Encyclopaedia Judaica, 4, cols. 548-50; Irven M. Resnick, "Anselm of Canterbury and Odo of Tournai on the Miraculous Birth of the God Man," Mediaev. Stud., 1996, 30: 67-86, at 82-83. The possibility of virginal pregnancy as well as getting pregnant in a bath (with no allusions to Jeremiah) is discussed in the Babylonian Talmud Hagiga 14b-15a.
25. Petri venerabilis adversus Iudeorum inveteratam duritiem, ed. Yvonne Friedman, Corpus Christianorum, Continuatio Mediaevalis, vol. 58 (Turnhout: Brepols, 1985), p. 185.
26. r-v; Hirsch Jakob Zimmels, Magicians, Theologians, and Doctors: Studies in Folk-Medicine and Folk-Lore as Reflected in the Rabbinical Responsa, 12th-19th Centuries (London: Goldstein, 1952), pp. 65-66.
27. r-v; Hirsch Jakob Zimmels, Magicians, Theologians, and Doctors: Studies in Folk-Medicine and Folk-Lore as Reflected in the Rabbinical Responsa, 12th-19th Centuries (London: Goldstein, 1952), pp. 65-66.
28. Maaike van der Lugt, "Le ver, le démon, et la Vierge. Les théories médiévales de la génération extraordinaire (vers 1100-vers 1350): Une étude sur les rapports entre théologie, philosophie naturelle et médecine" (Ph.D. diss., Universiteit Utrecht - EHESS, 1998), part 1, chap. 1.a.
29. Amatus Lusitanus, curatio 24, p. 462: "Facta autem erat superioris nerui, siue musculi resolutio, qui caeteris aliis crassior est, prouidente natura, [vel altero meliori deo], pro sua obeunda functione, hoc est, pro substentanda palpebra superiori oculi"; curatio 42, p. 486: "iuxta Hippocratis, in Aphorismis sententiam: si timor atque moestitia longo tempore habentes, perseuerent, ex eo atra bilis significatur, turn quia [studiosissimi sunt omnes, et Dei opt.max. legi dediti, quibus faciunt, quod Hebraei] eduliis atrabiliosis vesci consuescunt" (the square brackets denote the expurgated text).
30. Amatus Lusitanus, curatio 24, p. 462: "Facta autem erat superioris nerui, siue musculi resolutio, qui caeteris aliis crassior est, prouidente natura, [vel altero meliori deo], pro sua obeunda functione, hoc est, pro substentanda palpebra superiori oculi"; curatio 42, p. 486: "iuxta Hippocratis, in Aphorismis sententiam: si timor atque moestitia longo tempore habentes, perseuerent, ex eo atra bilis significatur, turn quia [studiosissimi sunt omnes, et Dei opt.max. legi dediti, quibus faciunt, quod Hebraei] eduliis atrabiliosis vesci consuescunt" (the square brackets denote the expurgated text).
31. Amatus Lusitanus, curatio 54, p. 539: Caeterum, quum morbi seminaria adhuc latitarent, et vigerent, et ipse licentiori victu usus esset, in eundem morbum recidit ad quem cum quidam [ex Lignipedibus], qui se medicum simulabat, [et propter diuum Franciscum, omnia sua hypocrisi] curare contendebat, curatum intraret, breui ipsum interfecit. Parabat autem [monachus] hic, ut obiter hoc dicam, apozema quoddam quo omnes curare pollicebatur, et eo aegrotos omnes egerere multum faciebat, et maiori ex parte eos in marasmum trahebat, sed quam infestum simile apozema, et obnoxium huic morbo erat, ex Galeno primo vel, potius ex huius egrotantis successu, quiuis iudicare potent: nam breui in extremam maciem [apostata] hic aegrotum traxit, et tandem in obitum non sine multonim dolore veluti tres alios Anconae aegrotantes, et alios nonnullos apud sanctum Seuerinum: vnde ignominiose fugam fecit. Nam et antea Anconae carceribus [apostata hic] obstrusus fuerat, [quem summopere fouebat ille alter, cuius pater apud Lusitanos, et Italos, tres messias creauerat: vnde merito Vlissippone igni traditus fuit, et combustus. Nam et hic quousque paterna vestigia insequens, tantam huic apostatae fidem praestabat, ut parum fuerit eum quoque messiam dicere]. Simili morbo huic de quo agimus. Curatio 69, p. 570: "[Reuerendus monachus ordinis predicatorii] (replaced in the margin by: Quidam) cum virgam tumentem et inflatam haberet"; p. 572: "Sed tunc [Rochus presbiter] (in the margin: quidam alias) eodem fere morbo laborabat"; p. 575: "[Reuerendus hic monachus] (in the margin: Aegrotus iste)"; curatio 97, p. 635: "[Monachus] (in the margin: Quidam) qui Anconam ex Monte sancto venerat, et herum ad parentes reuerti desiderabat, se aegrotare simulabat, et ventrem dolore dicebat. Ego vero [monachuli] (in the margin: eius) versutiam veris coniecturis deprehendens eum verberibus affici, ac lecto leuari iussi."
32. Amatus Lusitanus, curatio 54, p. 539: Caeterum, quum morbi seminaria adhuc latitarent, et vigerent, et ipse licentiori victu usus esset, in eundem morbum recidit ad quem cum quidam [ex Lignipedibus], qui se medicum simulabat, [et propter diuum Franciscum, omnia sua hypocrisi] curare contendebat, curatum intraret, breui ipsum interfecit. Parabat autem [monachus] hic, ut obiter hoc dicam, apozema quoddam quo omnes curare pollicebatur, et eo aegrotos omnes egerere multum faciebat, et maiori ex parte eos in marasmum trahebat, sed quam infestum simile apozema, et obnoxium huic morbo erat, ex Galeno primo vel, potius ex huius egrotantis successu, quiuis iudicare potent: nam breui in extremam maciem [apostata] hic aegrotum traxit, et tandem in obitum non sine multonim dolore veluti tres alios Anconae aegrotantes, et alios nonnullos apud sanctum Seuerinum: vnde ignominiose fugam fecit. Nam et antea Anconae carceribus [apostata hic] obstrusus fuerat, [quem summopere fouebat ille alter, cuius pater apud Lusitanos, et Italos, tres messias creauerat: vnde merito Vlissippone igni traditus fuit, et combustus. Nam et hic quousque paterna vestigia insequens, tantam huic apostatae fidem praestabat, ut parum fuerit eum quoque messiam dicere]. Simili morbo huic de quo agimus. Curatio 69, p. 570: "[Reuerendus monachus ordinis predicatorii] (replaced in the margin by: Quidam) cum virgam tumentem et inflatam haberet"; p. 572: "Sed tunc [Rochus presbiter] (in the margin: quidam alias) eodem fere morbo laborabat"; p. 575: "[Reuerendus hic monachus] (in the margin: Aegrotus iste)"; curatio 97, p. 635: "[Monachus] (in the margin: Quidam) qui Anconam ex Monte sancto venerat, et herum ad parentes reuerti desiderabat, se aegrotare simulabat, et ventrem dolore dicebat. Ego vero [monachuli] (in the margin: eius) versutiam veris coniecturis deprehendens eum verberibus affici, ac lecto leuari iussi."
33. Amatus Lusitanus, curatio 54, p. 539: Caeterum, quum morbi seminaria adhuc latitarent, et vigerent, et ipse licentiori victu usus esset, in eundem morbum recidit ad quem cum quidam [ex Lignipedibus], qui se medicum simulabat, [et propter diuum Franciscum, omnia sua hypocrisi] curare contendebat, curatum intraret, breui ipsum interfecit. Parabat autem [monachus] hic, ut obiter hoc dicam, apozema quoddam quo omnes curare pollicebatur, et eo aegrotos omnes egerere multum faciebat, et maiori ex parte eos in marasmum trahebat, sed quam infestum simile apozema, et obnoxium huic morbo erat, ex Galeno primo vel, potius ex huius egrotantis successu, quiuis iudicare potent: nam breui in extremam maciem [apostata] hic aegrotum traxit, et tandem in obitum non sine multonim dolore veluti tres alios Anconae aegrotantes, et alios nonnullos apud sanctum Seuerinum: vnde ignominiose fugam fecit. Nam et antea Anconae carceribus [apostata hic] obstrusus fuerat, [quem summopere fouebat ille alter, cuius pater apud Lusitanos, et Italos, tres messias creauerat: vnde merito Vlissippone igni traditus fuit, et combustus. Nam et hic quousque paterna vestigia insequens, tantam huic apostatae fidem praestabat, ut parum fuerit eum quoque messiam dicere]. Simili morbo huic de quo agimus. Curatio 69, p. 570: "[Reuerendus monachus ordinis predicatorii] (replaced in the margin by: Quidam) cum virgam tumentem et inflatam haberet"; p. 572: "Sed tunc [Rochus presbiter] (in the margin: quidam alias) eodem fere morbo laborabat"; p. 575: "[Reuerendus hic monachus] (in the margin: Aegrotus iste)"; curatio 97, p. 635: "[Monachus] (in the margin: Quidam) qui Anconam ex Monte sancto venerat, et herum ad parentes reuerti desiderabat, se aegrotare simulabat, et ventrem dolore dicebat. Ego vero [monachuli] (in the margin: eius) versutiam veris coniecturis deprehendens eum verberibus affici, ac lecto leuari iussi."
34. Amatus Lusitanus, curatio 54, p. 539: Caeterum, quum morbi seminaria adhuc latitarent, et vigerent, et ipse licentiori victu usus esset, in eundem morbum recidit ad quem cum quidam [ex Lignipedibus], qui se medicum simulabat, [et propter diuum Franciscum, omnia sua hypocrisi] curare contendebat, curatum intraret, breui ipsum interfecit. Parabat autem [monachus] hic, ut obiter hoc dicam, apozema quoddam quo omnes curare pollicebatur, et eo aegrotos omnes egerere multum faciebat, et maiori ex parte eos in marasmum trahebat, sed quam infestum simile apozema, et obnoxium huic morbo erat, ex Galeno primo vel, potius ex huius egrotantis successu, quiuis iudicare potent: nam breui in extremam maciem [apostata] hic aegrotum traxit, et tandem in obitum non sine multonim dolore veluti tres alios Anconae aegrotantes, et alios nonnullos apud sanctum Seuerinum: vnde ignominiose fugam fecit. Nam et antea Anconae carceribus [apostata hic] obstrusus fuerat, [quem summopere fouebat ille alter, cuius pater apud Lusitanos, et Italos, tres messias creauerat: vnde merito Vlissippone igni traditus fuit, et combustus. Nam et hic quousque paterna vestigia insequens, tantam huic apostatae fidem praestabat, ut parum fuerit eum quoque messiam dicere]. Simili morbo huic de quo agimus. Curatio 69, p. 570: "[Reuerendus monachus ordinis predicatorii] (replaced in the margin by: Quidam) cum virgam tumentem et inflatam haberet"; p. 572: "Sed tunc [Rochus presbiter] (in the margin: quidam alias) eodem fere morbo laborabat"; p. 575: "[Reuerendus hic monachus] (in the margin: Aegrotus iste)"; curatio 97, p. 635: "[Monachus] (in the margin: Quidam) qui Anconam ex Monte sancto venerat, et herum ad parentes reuerti desiderabat, se aegrotare simulabat, et ventrem dolore dicebat. Ego vero [monachuli] (in the margin: eius) versutiam veris coniecturis deprehendens eum verberibus affici, ac lecto leuari iussi."
35. Amatus Lusitanus, curatio 54, p. 539: Caeterum, quum morbi seminaria adhuc latitarent, et vigerent, et ipse licentiori victu usus esset, in eundem morbum recidit ad quem cum quidam [ex Lignipedibus], qui se medicum simulabat, [et propter diuum Franciscum, omnia sua hypocrisi] curare contendebat, curatum intraret, breui ipsum interfecit. Parabat autem [monachus] hic, ut obiter hoc dicam, apozema quoddam quo omnes curare pollicebatur, et eo aegrotos omnes egerere multum faciebat, et maiori ex parte eos in marasmum trahebat, sed quam infestum simile apozema, et obnoxium huic morbo erat, ex Galeno primo vel, potius ex huius egrotantis successu, quiuis iudicare potent: nam breui in extremam maciem [apostata] hic aegrotum traxit, et tandem in obitum non sine multonim dolore veluti tres alios Anconae aegrotantes, et alios nonnullos apud sanctum Seuerinum: vnde ignominiose fugam fecit. Nam et antea Anconae carceribus [apostata hic] obstrusus fuerat, [quem summopere fouebat ille alter, cuius pater apud Lusitanos, et Italos, tres messias creauerat: vnde merito Vlissippone igni traditus fuit, et combustus. Nam et hic quousque paterna vestigia insequens, tantam huic apostatae fidem praestabat, ut parum fuerit eum quoque messiam dicere]. Simili morbo huic de quo agimus. Curatio 69, p. 570: "[Reuerendus monachus ordinis predicatorii] (replaced in the margin by: Quidam) cum virgam tumentem et inflatam haberet"; p. 572: "Sed tunc [Rochus presbiter] (in the margin: quidam alias) eodem fere morbo laborabat"; p. 575: "[Reuerendus hic monachus] (in the margin: Aegrotus iste)"; curatio 97, p. 635: "[Monachus] (in the margin: Quidam) qui Anconam ex Monte sancto venerat, et herum ad parentes reuerti desiderabat, se aegrotare simulabat, et ventrem dolore dicebat. Ego vero [monachuli] (in the margin: eius) versutiam veris coniecturis deprehendens eum verberibus affici, ac lecto leuari iussi."